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801.
802.
This paper presents the first in a series of studies exploring coaches’ experiences of stress within the unique culture of world class sport. The purpose of this study was to gain an in-depth account of the stressors encountered by elite coaches in the United Kingdom. Six male and six female coaches with international experience were interviewed. Transcribed interviews were inductively content analyzed by three independent researchers. Ten higher-order themes emerged, demonstrating that coaches experienced a wide range of stressors (e.g., conflict, pressure and expectation, athlete concerns, competition preparation, isolation). Conflict within the organization emerged as a key theme, indicating that communication skills might be important in helping coaches function effectively as part of a wider organizational team. Findings also highlight the importance of psychological skills training for coaches to help them cope with the diverse demands of world class coaching.  相似文献   
803.
Resurgent interest in the relations between religiousness/spirituality (R/S) and health is evident in the scientific literature but much of the research fails to capture the proposed multidimensional nature of R/S. This problematic situation is compounded by the existence of a plethora of measures mostly lacking substantial empirical or even theoretical support. The Brief Multidimensional Measure of Religiousness/Spirituality (BMMRS) was developed to address measurement confusion by providing a standard instrument for researchers investigating the dimensions of R/S relevant to health. Psychometric properties and factor structure of the BMMRS were investigated in a sample of 374 college students. Exploratory and confirmatory factor analyses suggested a seven-factor structure for the BMMRS. Preliminary construct validity for the instrument was demonstrated. These findings generally support those of previous studies and suggest that the modified BMMRS is a viable multifactor measure of R/S for use with young adults.  相似文献   
804.
Kate Booth 《Visitor Studies》2013,16(2):207-221
ABSTRACT

Publicly funded museums and art galleries have been called upon to demonstrate their worth as nodes of social inclusion and facilitators of social change. Flagship galleries have been constructed to foster urban regeneration in part aimed at social inclusivity and transformation. A new museology has emerged that is perceived to be intrinsically more democratic for visitors. This focus on the democratization of art in academia and cultural policy is not matched by a focus on robust empirical research. There are few studies that demonstrate successful democratization and little work that considers methodological issues. This article responds to critiques leveled at three conceptions of the democratization of art to develop a fourth conception—the contextual approach. I argue that collecting visitor sociodemographic data is meaningful only in the context of an institution's social construction and the role of art in the everyday lives of visitors and nonvisitors. Understanding that a good life is possible without engagement with high culture must be part of a democratization agenda.  相似文献   
805.
This study tested the hypothesis that the use of corporal punishment (CP), such as slapping a child's hand or “spanking,” is associated with restricted development of cognitive ability. Cognitive ability was measured at the start of the study and 4 years later for 806 children age 2–4 and 704 children age 5–9 in the National Longitudinal Study of Youth. The analyses controlled for 10 parenting and demographic variables. Children of mothers in both cohorts who used little or no CP at Time 1 gained cognitive ability faster than children who were not spanked. The more CP experienced, the more they fell behind children who were not spanked.  相似文献   
806.
The current review conducted a systematic assessment of culturally sensitive risk prevention programs for African American adolescents. Prevention programs meeting the inclusion and exclusion criteria were evaluated across several domains: (1) theoretical orientation and foundation; (2) methodological rigor; (3) level of cultural integration; (4) program target or domain (e.g., schools, communities, families); (5) outcome change level assessed (e.g., addressing change in beliefs/values or behaviors); and (6) program effects on risk behaviors. Thirteen studies (N = 13) with adolescent participants ranging from 10 to 18 years were identified and evaluated. Analyses suggested that more effective culturally sensitive risk prevention programs included the following: (1) a clearly articulated theoretical orientation, which utilized both universal (e.g., behavioral theories) and culturally specific (e.g., Africultural theories) frameworks; (2) a rigorous methodological design (e.g., inclusion of control group, utilization of program manuals, valid and reliable study measures); (3) an integration of culture at multiple levels (e.g., accessibility, delivery, and content) of programming; (4) consideration of the influence of multiple contexts and domains (e.g., family, community, school); (5) multiple behavior change outcomes (e.g., behaviors, relationships, values); and (6) sustained program effects over time. Recommendations for increasing the effectiveness and efficacy of culturally sensitive prevention programs are discussed.  相似文献   
807.
Muslim women wearing face-covering clothing are the subject of politically heated debates in a number of European countries, but reliable data on the number of these women (niqabis) are generally lacking. At the request of the Danish government, the authors conducted a survey of niqabis in Denmark; this work is the first attempt to quantify niqabis in a European country by sampling new data from several different kinds of sources. Sociologically, niqabis represent a rare and elusive group, which presents particular methodological challenges. The methods discussed and used, such as stratified sampling, use of key informants, and location sampling, are relevant in the studies of many contemporary religious sub-cultures. Extensive triangulation of the different data provided an estimated number of niqabis of 150, with an uncertainty range of 100–200. This corresponds to 0.1–0.2% of Muslim women in Denmark. These figures tally with current rough estimates in other European countries.  相似文献   
808.
Youth gangs are a universal phenomenon attracting increasing attention; the criminal and antisocial behavior perpetuated by youth gangs has an adverse impact on local communities across the globe. Although there is an extensive body of research that has examined the problems posed by youth gangs in America (and more recently in other countries), there have been relatively fewer empirical studies that examined the factors and psychological processes that are related to youth joining and leaving gangs. This review compiles the international research on the nature of youth gangs and critically evaluates: (a) the factors that motivate engagement in and desistance from gang-related activities, (b) risk and protective factors that impact on youths' propensity for gang membership, delinquency, and violent behavior, and the adverse consequences associated with gang affiliation, and (c) the relationship between gang-affiliation, youth violence, and criminal behavior.  相似文献   
809.
Use of the semantic differential technique has largely been restricted to “paper and pencil” settings and student populations. In this study, adult respondents in an interview setting were asked to evaluate two concepts—use of lake (a) as a source of electric power and (b) as a recreational area—by means of eight seven-point scales. Results indicated considerable conceptscale interaction, suggesting that Osgood's interpretation of the semantic differential may be restricted by both technique of data collection and subpopulation. Respondent hostility might be an intervening variable. The semantic differential technique appeared to yield a preliminary evaluation of the two concepts, suggesting its use as an indicator of orientation.  相似文献   
810.
After taking the Sixteen Personality Factor Questionnaire (16 PF), 119 students subsequently received computer-generated traditional bogus (Barnum) and real (16 PF) interpretations. Each subject rated both interpretations for accuracy and likability on a 13-point scale and then chose (forced choice) which interpretation was the more accurate and which one they liked better. Barnum feedback was judged significantly more accurate than real feedback, but not better liked. Stepwise multiple-regression analyses of all dependent measures indicated that 16 PF sten scores accounted for significant amounts of variance in 16 PF Accuracy and Liking scores and in the various preference measures.  相似文献   
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