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Suzanne Kasper Getz 《Journal of applied developmental psychology》1981,2(1):59-78
An observational study was conducted during free play among preschool children (N = 36) to identify the component skills of spontaneous cooperative play. Early techniques of spontaneous cooperation were found to be action-oriented and/or self-referenced statements contributing to thematic dialogue. Advanced techniques informed partners of abstract use of props and advised them on how to interact. A reliability study introduced dyads of older preschoolers (N = 60) to structured sets of play materials. In addition to supporting the display of components revealed in Study I, results indicated that 5-year-olds were better able than 4-year-olds to respond to the demand characteristics of the structured setting. Comparisons by sex, partnerships, and types of play materials were also analyzed. 相似文献
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Kasper Lippert‐Rasmussen 《Journal of applied philosophy》2019,36(2):290-297
Fabre defends a human rights‐focused cosmopolitan theory of peace. One would expect that, given this view, she would be in favour of human rights‐promoting annexations by liberal states. However, she distances herself from this view, adopting the common‐sense view that annexing states ‘act ultra vires’. I argue that her core cosmopolitan view motivates a different and, in principle, much more positive view of four types of annexations. In the course of defending this view, I take a critical look at her appeal to perverse moral incentives and the notion of a cosmopolitan ethos. 相似文献
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Kasper Lippert-Rasmussen 《Ethical Theory and Moral Practice》1999,2(2):135-147
What makes killing morally wrong? And what makes killing morally worse than letting die? Standard answers to these two questions presuppose that killing someone involves shortening that person's life. Yet, as I argue in the first two sections of this article, this presupposition is false: Life-prolonging killings are conceivable. In the last two sections of the article, I explore the significance of the conceivability of such killings for various discussions of the two questions just mentioned. In particular, I show why the conceivability of life-prolonging killings renders Frances M. Kamm's attempt to provide an answer to the second question problematic. 相似文献
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Contemporary models of ADHD hypothesize that hyperactivity reflects a byproduct of inhibition deficits. The current study investigated the relationship between children's motor activity and behavioral inhibition by experimentally manipulating demands placed on the limited-resource inhibition system. Twenty-two boys (ADHD = 11, TD = 11) between the ages of 8 and 12 years completed a conventional stop-signal task, two choice-task variants (no-tone, ignore-tone), and control tasks while their motor activity was measured objectively by actigraphs placed on their nondominant wrist and ankles. All children exhibited significantly higher activity rates under all three experimental tasks relative to control conditions, and children with ADHD moved significantly more than typically developing children across conditions. No differences in activity level were observed between the inhibition and noninhibition experimental tasks for either group, indicating that activity level was primarily associated with basic attentional rather than behavioral inhibition processes. 相似文献
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Kasper Lysemose 《Human Studies》2012,35(1):115-130
In two of the most significant and influential contemporary exponents of German philosophical anthropology, anthropogenetic
accounts play a large role. Hans Blumenberg and Peter Sloterdijk have presented their mode of philosophical anthropology as
a philosophical anthropogenealogy. To this end both of them have ventured into an alliance with paleoanthropology, incidentally
drawing on the same paleoanthropolgist, the forgotten pioneer of philosophical anthropology: Paul Alsberg. Taking this observation
as its cue, the article addresses two questions. What are the motives for philosophical anthropology to turn into philosophical
anthropogenealogy? What is the methodological status of anthropogenetic accounts in philosophical anthropology? By reflecting
on these questions the article aspires to convey a synthesis of themes in contemporary German philosophical anthropology and
introduce them especially to an English-speaking audience. 相似文献
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Hans Henrik Jensen Erik Lykke Mortensen Martin Lotz 《Scandinavian journal of psychology》2014,55(2):168-179
Naturalistic psychotherapy effect studies commonly report effect sizes for the total sample. However, a previous study of SCL‐90 Global Severity Index (GSI) improvement in a large outpatient sample used a cluster analytic strategy and reported clinical relevant outcome trajectories that could be grouped into early within‐treatment improvement, late improvement in the follow‐up period, and deteriorating patients with slight improvement that was lost at follow‐up. We explore GSI outcome trajectories and clinical significant change in a sample of 320 patients at a public psychiatric outpatient psychodynamic group therapy unit, the majority with anxiety, personality, and mood disorders. The study revealed large discharge and follow‐up effect sizes but more than one third of the patients were without measurable improvement. The major clusters described above were confirmed, and revealed unique clinical and socio‐demographic characteristics. Late improvers, as compared with early improvers, were characterized by anxiety symptoms and lack of network support after controlling for GSI at admission. Similarly, deteriorating patients had longer duration of illness and less favourable social characteristics compared with the other two groups. Early improving patients were less likely to have participated in short‐term groups, and only one third participated in additional treatment compared with more than 69% of the other patients. Severe and socially affected psychiatric patients, and patients with anxiety and agoraphobic symptoms may be less optimally treated in short‐term time limited psychodynamic groups. There is an obvious need for diversity of treatment offers, better integration of psycho‐social treatment components, and long‐term open ended treatment. 相似文献
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Res Publica - According to US law, insurance companies can lawfully differentiate individual health insurance premiums on the basis of non-genetic medical information, but not on the basis of... 相似文献
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AbstractThis article introduces the walk-along method as a potential approach to study visitor interactions and experiences in situ. Prompted by the methodological challenges involved in gaining insight into the individual, subjective visitor experience, this article explores the potentials and pros and cons of the mobile, walk-along method. The mobile walk-along method is an open-ended qualitative approach to capturing visitors’ immediate experiences, interpretations, and emotions in the instant of experiencing. This article points to the method’s relevance in visitor studies by drawing on empirical and methodological insights from a visitor study at a science center exhibition about movement and health at the Experimentarium near Copenhagen, Denmark. Based on 34 group walk-alongs (108 visitors), the findings show that the walk-along method can provide an understanding of visitor experience related to visitors’ spatial practice, personal biographies and the social architecture between visitors. 相似文献
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Kasper Lippert-Rasmussen 《Ethical Theory and Moral Practice》2003,6(4):349-376
Real-self accounts of moral responsibility distinguish between various types of motivational elements. They claim that an agent is responsible for acts suitably related to elements that constitute the agent's real self. While such accounts have certain advantages from a compatibilist perspective, they are problematic in various ways. First, in it, authority and authenticity conceptions of the real self are often inadequately distinguished. Both of these conceptions inform discourse on identification, but only the former is relevant to moral responsibility. Second, authority and authenticity real-self theories are unable to accommodate cases in which the agent neither identifies nor disidentifies with his action and yet seems morally responsible for what he does. Third, authority and authenticity real-self theories are vulnerable to counterexamples in which the provenance of the agent's real self undermines responsibility. 相似文献