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161.
Roger Schmit 《逻辑史和逻辑哲学》2013,34(1):5-17
Die Zusammenhänge die zwischen G. Freges und R. H. Lotzes logischen Lehren bestehen, sind, wie die gemeinsame Beurteilung der Gebrauchssprache zeigt, noch tiefer als allgemein angenommen. Insbesondere die von Frege konzipierte logische Sprachkritik ist in drei Punkten von Lotze beeinflußt. Lotze fordert nämlich die strenge Trennung von Logik und Gebrauchssprache. Daneben spielt der Begriff des Logischeinfachen eine zentrale Rolle in seiner Logik. Schließlich unterscheidet er den objektiven Gedanken von seiner Färbung. The connexions that exist between the logical doctrines of G. Frege and R. H. Lotze are, as shows their common treatment of natural language, deeper than is generally admitted. In particular, the logical criticism of language conceived by Frege is influenced in three points by Lotze. Firstly, Lotze postulates the strict separation of logic and natural language. Furthermore, the idea of logical simplicity plays an important role in his logic. Finally, he distinguishes objective thought from its tone. 相似文献
162.
163.
Marjorie J. Caballero Roger A. Dickinson Dabney Townsend 《Journal of Personal Selling & Sales Management》2013,33(1):12-18
AbstractThe authors discuss the relevance of Aristotle's writings, particularly in the Rhetoric, to modern-day personal selling. Aristotle endorses a sophisticated approach to selling—advocating a customer orientation and segmented markets. He proposes a three-pronged selling process that includes appeals to reason and the emotions of the purchaser while concurrently convincing the purchaser of the seller's integrity. Aristotle argues that the art of selling is subject to systematic formal treatment and demonstrates the possibilities of formal analysis in persuasion. He further assimilates logical argument with practical persuasion in a way that provides a sound basis for selling strategy. 相似文献
164.
Roger Frie 《American journal of psychoanalysis》2013,73(2):158-172
This article considers the interaction between psychoanalysis and philosophy by examining the meaning of human finitude in the work of Freud and Heidegger. Although Freud and Heidegger develop radically different systems of thought, they are surprisingly close in their examination of the human attitude toward death. Freud's philosophical reflections on the nature of death are ultimately subsumed in his speculative theory of the death instinct, which is far removed from the lived experience of finitude. Heidegger's ontological account of death draws from lived experience but neglects the relational nature of finitude. Drawing on the connection between the work of Binswanger and Stolorow, I maintain that finitude is a fundamentally relational phenomenon. While philosophy can help us to understand and formulate an account of human finitude, the relational nature of psychoanalysis can help us bear the trauma associated with death. 相似文献
165.
Robert Roger Lebel 《Theology & Science》2013,11(4):435-450
After acknowledging that gender is defined at many levels and that definitions may not be concordant across all of these layers of human development, this essay illuminates how these threads intertwine with one another to produce a final product that we call a person. Gene expression, gender identity, sexual orientation, and anatomic structures are not always coterminus. Arbitrarily assigning an infant child with maldefined genitalia to a socially defined gender role on the basis of surgical convenience may (should) be perceived as an act of violence, and an untruth. A further intent of this article is to help in pastoral settings to respond to events which raise points of anxiety and concern, among persons of faith, which are sometimes associated with instances of discrepancy. 相似文献
166.
Roger P. Paul 《Theology & Science》2013,11(2):151-169
Theological thinking is influenced by perspectives on the relation of scientific knowledge to reality. Two paradigms for understanding the nature of human knowledge are considered in relation to quantum mechanics: the subjective-observing perspective of Kant, and the objective-participant perspective of Thomas Aquinas. I discuss whether quantum mechanics necessarily implies a subject centered perspective on reality, and argue, with reference to d'Espagnat's notion of veiled reality, that quantum non-separability challenges this view. I then explore whether the objective-participant perspective of Thomas Aquinas provides a more fruitful context for understanding quantum mechanics. I discuss quantum measurement in terms of the transition from potentiality to actuality, and knowledge as the latent intelligibility of the world realized. However, the negative nature of our knowledge of quantum non-separability also challenges this perspective. Our theological thinking in response to quantum knowledge must therefore proceed tentatively, balancing a via positiva, with a via negativa. 相似文献
167.
Odin Hjemdal Roger Hagen Hans M. Nordahl Adrian Wells 《Cognitive and behavioral practice》2013,20(3):301-313
Metacognitive therapy (MCT) is based on over 25 years of research focusing on the processes that contribute to the development and maintenance of psychological disorders. The approach identifies a common set of processes in psychopathology, and MCT shows promising results in effectively treating a range of disorders. This paper presents the central theoretical tenets of MCT and uses a clinical vignette to illustrate the structure and techniques of treatment based on Wells's (2009) manual as they relate to a specific case of generalized anxiety disorder. 相似文献
168.
Enith E. Hickman Carol R. Glass Diane B. Arnkoff Roger D. Fallot 《Mental health, religion & culture》2013,16(8):832-851
The present study examined the role of religious coping in psychological distress and adjustment both cross-sectionally and longitudinally among 141 HIV-positive African American women. Cross-sectional analyses showed that negative religious coping was associated with poorer mental health and functioning, and greater perceptions of stigma and discrimination. Longitudinal analyses revealed that greater negative religious coping at baseline significantly predicted greater changes in mental health in a negative direction 12 months later. Positive religious coping was not associated with any measures of psychological well-being, nor did it predict any mental health outcomes at 12 months. However, participants who experienced high levels of HIV-related stigma and reported high levels of positive religious coping were less depressed than those who reported lower levels of positive religious coping. These results suggest that for this population, negative religious coping was a more salient determinant of psychological distress than positive religious coping was of psychological health. 相似文献
169.
Previous investigations of the ability to maintain separate attentional control settings for different spatial locations have relied principally on a go/no-go spatial-cueing paradigm. The results have suggested that control of attention is accomplished only late in processing. However, the go/no-go task does not provide strong incentives to withhold attention from irrelevant color–location conjunctions. We used a modified version of the task in which failing to adopt multiple control settings would be detrimental to performance. Two RSVP streams of colored letters appeared to the left and right of fixation. Participants searched for targets that were a conjunction of color and location, so that the target color for one stream acted as a distractor when presented in the opposite stream. Distractors that did not match the target conjunctions nevertheless captured attention and interfered with performance. This was the case even when the target conjunctions were previewed early in the trial prior to the target (Exp. 2). However, distractor interference was reduced when the upcoming distractor was previewed early on in the trial (Exp. 3). Attentional selection of targets by color–location conjunctions may be effective if facilitative attentional sets are accompanied by the top-down inhibition of irrelevant items. 相似文献
170.