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261.
A fundamental fact about human minds is that they are never truly alone: all minds are steeped in situated interaction. That social interaction matters is recognized by any experimentalist who seeks to exclude its influence by studying individuals in isolation. On this view, interaction complicates cognition. Here, we explore the more radical stance that interaction co-constitutes cognition: that we benefit from looking beyond single minds toward cognition as a process involving interacting minds. All around the cognitive sciences, there are approaches that put interaction center stage. Their diverse and pluralistic origins may obscure the fact that collectively, they harbor insights and methods that can respecify foundational assumptions and fuel novel interdisciplinary work. What might the cognitive sciences gain from stronger interactional foundations? This represents, we believe, one of the key questions for the future. Writing as a transdisciplinary collective assembled from across the classic cognitive science hexagon and beyond, we highlight the opportunity for a figure-ground reversal that puts interaction at the heart of cognition. The interactive stance is a way of seeing that deserves to be a key part of the conceptual toolkit of cognitive scientists.  相似文献   
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We evaluated the separate treatment components of a functional communication training program for 3 severely handicapped persons who each displayed different topographies of aberrant behavior. Following a functional analysis of maintaining conditions for inappropriate behavior (self-injury, stereotypy, aggression), each participant was trained to emit a communicative response that functioned to solicit reinforcement. For 2 participants, consequences (time-out or graduated guidance) for inappropriate behavior were also included. Treatment continued until the participants emitted the communicative response independently and no occurrences of inappropriate behavior were observed for at least two sessions. Following treatment, the separate contributions of the treatment components for communicative responding and for inappropriate behavior were evaluated with a reversal design. The results indicated that both sets of treatment components were necessary for maximal control over aberrant behavior. These results are discussed in relation to the efficiency, history, and control over reinforcement of both appropriate and inappropriate responses.  相似文献   
264.
Age and sex differences in health habits and beliefs of schoolchildren   总被引:2,自引:0,他引:2  
All children in Grades 3 through 12 of one school system completed a survey about health habits and beliefs including smoking and eating habits, perceptions of exercise, weight, and parental involvement in health. The surveys were factor-analyzed within grade and sex, and the overall factors that emerged were Smoking Habits, Family Discussion of Health, Family Thinking About Health, Nutritional Habits, and Health Locus of Control. Analysis of variance of each factor revealed that girls generally reported healthier food habits than did boys. However, girls reported more smoking and less exercise. There are also changes in habits and belief with age; junior high school is a particularly important time for the development of several habits. The findings are discussed in relation to theories of child development and the implications for the content and timing of future health education intervention programs with children.  相似文献   
265.
Walter Emmerich  Karla Shepard 《Sex roles》1984,11(11-12):997-1007
This study considered how children coordinate their understandings of gender identity and sex stereotypes to produce sex-typed preferences. Sex-typed preferences and gender constancy were assessed at ages 4 through 8 years on a cross section of urban black and white children (N=819). Findings verified that sex-stereotyped preferences are highly developed among young children prior to the period when gender constancy is fully developed. Additionally, by age 5, most children accurately attributed sex-stereotyped preferences to peers of the opposite sex. A distinction was made between a sex stereotype and a same-sex bias as a basis for a sex-typed preference. Gender constancy was shown to strengthen the same-sex bias as a determinant of a sex-typed preference, but this effect was context specific. Under certain conditions sex-stereotyped knowledge constrained the same-sex bias as a determinant of preferential choice.  相似文献   
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The mediation of superior coping with physical discomfort after humorous stimulation was explored through respondents' exposure to materials varying markedly in their capacity to evoke amusement and joviality. Both male and female respondents were exposed to (a) stand-up comedy, (b) situation comedy, (c) serious drama, (d) instructional material, or (e) tragedy. Discomfort threshold for cuff pressure at the upper arm was ascertained prior to and following exposure. Cognitive and affective responses to the materials were recorded after the postexposure threshold measurement. Compared against exposure to instructional material in the control condition, and compared against pre-exposure threshold measures, exposure to either type of comedy and, unexpectedly, to tragedy significantly elevated the threshold for physical discomfort in both male and female respondents. Serious drama had no such effect. Taken together, the exposure effects on the discomfort threshold could not be attributed to amusement reactions. Nor could they be considered mediated by responses of positive hedonic quality during and after exposure. There was some indication, however, that the capacity of stimuli to evoke humorous reactions (material being deemed funny) and the absorption potential of stimuli (material being deemed captivating) were positively involved in the mediation of postexposure tolerance of physical discomfort.The authors would like to thank Charles Aust, Rahul Biswas, Ted Jones, and John Owens for their assistance in the data collection and in the planning of this investigation.  相似文献   
268.
During the Weimar Republic, flourishing new religions were harnessed to usher in the cultural revolution from the right that was soon dominated by the Nazis. J. William Hauer's Deutsche Glaubensbewegung, an umbrella group for numerous new religions whose teachings ranged from versions of Hinduism to Nordic Neo‐Paganism, all collaborated, at some point, with Hitler and his party. This paper shows the continuity of core ideas from Mathilde Ludendorff's Gotterkenntnis to Hauer's Glaubensbewegung and, importantly, Sigrid Hunke's Unitarier. It shows, further, the close connections between these forms of neo‐paganism and the present‐day European New Right. The paradoxical co‐occurrence in fascism of a religious populism and a meta‐political elitism, philosophical vitalism, and dreams of national or European rebirth has its roots in these French and German forms of neo‐paganism.  相似文献   
269.
Reactions to an acquaintance rape scenario were examined for effects of respondent gender and portrayals of different levels of alcohol intoxication on attributions of responsibility and blame. Comparisons of conditions in which both victim and perpetrator were described as experiencing equivalent levels of intoxication revealed that participants rated the victim as more, but the perpetrator as less, responsible and blameworthy after consuming alcohol-particularly when drinking was accompanied by clear signs of behavioral impairment. In contrast, when the victim was more intoxicated and impaired than her assailant, intoxication of the perpetrator did not serve to excuse his behavior, but actually incriminated him more. Women generally assigned more blame to the victim. Individual differences in rape myth acceptance also influenced attributions.  相似文献   
270.
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