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221.
Abstract:

This investigation examined the relationships among a teacher's creative thinking, playfulness, and degree of sensitivity in their interactions with preschool children during play. These variables were operationally defined as scores on measures of ideational fluency, playful disposition, and quality of self‐reported play interaction. The Multidimensional Stimulus Fluency Measure, the Adult Behavior Inventory, and the Play Interaction Scale were administered to 46 students and 37 teachers of three‐ and four‐year old children. The Play Interaction Scale, developed for this study, was based on environmental components identified in earlier research as facilitative of play. Subjects indicated the frequency with which they might respond in a structured, elaborative, or unstructured manner to 20 vignettes describing the play of children. Results indicated that the expected positive relationships among creativity, playfulness, and an elaborative teaching style were found only for the students. The predicted negative relationships between creativity and a structured interaction style were found only for the experienced teachers.  相似文献   
222.
Drawing from the perspective of an interdisciplinary exploration of the sociocultural impact of the printing press and its effects on Catholic thinkers, educators, and worship practices, the author of this article explores the educational mission of Catholic publishing during the Reformation and how it has evolved in modern times. First, the author discusses the communication dynamics of the Reformation and specifically the impact of the printing press. Second, the author explores the historical reasons for why the Roman Church perceived the need for uniformity in worship. Third, the author focuses on how the Roman Church built upon this framework of uniformity to define and shape the issues that were being discussed when expanding their outreach to the public during this period. Fourth, the author shows how Catholic worship and education evolved within an interpretation that is relevant to the educational mission of Catholic publishers today.  相似文献   
223.
In this commentary on Daniel Gaztambide’s “A Preferential Option for the Repressed: Psychoanalysis Through the Eyes of Liberation Theology” we discuss the Ego and the Y(id) to emphasize the otherness of the unconscious. In the idiom of racial anti-Semitism, the Y(id) was the personification of the feminine, the infantile, the irrational, the perverse, the primitive, and of “Blackness.” Gaztambide rightly refers to psychoanalysis’s marginal and progressive origins and to the role of Freud’s own racial identity as a Jew in producing that marginality. However, we caution against Gaztambide’s metaphorical equation of psychoanalysis and prophecy, and contend that psychoanalysis is at its best when it occupies a position of thirdness, critiquing both from within and without.  相似文献   
224.
Performance differences in dynamic and static balance ability of 150 preschool Ss aged 3,4, and 5 yr. were studied. Ss performed 4 balance-beam tasks and 2 balance-board tasks. An Age by Sex (3 × 2) factorial, design employing both univariate and multivariate ANOVA techniques were the statistics used. For both dynamic and static balance Age was highly significant, and the use of multivariate ANOVA indicated significant sex differences on the static balance tasks. The appropriateness of multivariate techniques where more than one dependent variable is measured on the same population was discussed, and the need to take into account the relationship between these variables when analyzing the data was noted.  相似文献   
225.
The initial study describing the development of the Multidimensional Scale of Perceived Social Support (MSPSS) indicated that it was a psychometrically sound instrument (Zimet, Dahlem, Zimet, & FarIey, 1988). The current study attempted to extend the initial findings by demonstrating the internal reliability, factorial validity, and subscale validity of the MSPSS using three different subject groups: (a) 265 pregnant women, (b) 74 adolescents living in Europe with their families, and (c) 55 pediatric residents. The MSPSS was found to have good internal reliability across subject groups. In addition, strong factorial validity was demonstrated, confirming the three-subscale structure of the MSPSS: Family, Friends, and Significant Other. Finally, strong support was also found for the validity of the Family and Significant Other subscales.  相似文献   
226.
This study reports on the development of the Multicultural Personality Questionnaire–Short Form among 511 participants. Using a split-sample scale validation design, Study 1 (N = 260) employed a principal component analysis and rigorous item selection criteria to extract a 40-item short form (MPQ–SF) from the original 91-item Multicultural Personality Questionnaire (MPQ; van der Zee & van Oudenhoven, 2000, 2001). In Study 2 (N = 251), the MPQ–SF was subjected to confirmatory factor analysis and resulted in a reasonably good fit to the data (comparative fit index = .94; root mean squared error of approximation = .066). Satisfactory coefficient alphas and high correlations with the original scales were found. Moreover, relationships with related scales were largely in the predicted direction. Specific directions for follow-up research are posited.  相似文献   
227.
The aims of the study were (1) to determine whether adolescents find it acceptable to have physicians explore their spiritual beliefs as part of their medical care, (2) to characterize the role of spirituality and religious beliefs in adolescents with and without HIV, and (3) to examine associations between spirituality/religion and quality of life. Adolescents receiving their medical care at an urban Adolescent Health Clinic completed a study-specific questionnaire about spiritual inquiry by their physician, the Brief Multidimensional Measurement of Religiousness/Spirituality, and the Pediatric Quality of Life Inventory 4.0. Chi-squared analysis, Fischer’s exact test, and t tests were used to assess associations. A total of 45 participants enrolled: 19 HIV+ (53% vertical transmission) and 26 HIV?; mean age 17.2 years; 80% African American. Four out of 45 (9%) had ever been asked by their doctor about their spiritual/religious beliefs, and only 8 (18%) had ever shared these beliefs with their healthcare provider. Most teens wanted their provider to ask them about their spiritual beliefs during some visits, especially when dealing with death/dying or chronic illness (67%). Those with HIV were more likely to endorse wanting their doctors to pray with them (42% vs. 15%), feeling “God’s presence” (Mean = 3.95 vs. 2.83), being “part of a larger force” (Mean = 2.58 vs. 1.69), and feeling “God had abandoned them” (Mean = 1.63 vs. 1.15). There are certain circumstances in which healthcare providers should include a spiritual history with teenage patients. Few differences emerged in the teens studied with and without HIV.  相似文献   
228.
ABSTRACT

Little is known about how recovery from self-harm is understood by individuals with personal experience of self-harm. YouTube is an important online venue for posting and discussion of user-generated self-harm videos. Drawing on this material, this study explores how self-harm recovery is presented on YouTube. The 30 most highly-viewed videos about recovery from self-harm were thematically analysed. Three themes were identified: 1) a desire for change, 2) control over change, 3) implementing change. This study identifies multiple understandings of self-harm, which in turn shape individuals’ understandings of self-harm recovery. This has implications for self-harm advice or support.  相似文献   
229.
230.
The present study examined child and parent factors that predict dropout from a filial therapy program for mothers and children (ages 2–10). A total of 41 families who had participated in the program during a two-year period were included in this study. The variables mother's perceived social support from family and friends, mother's communication of acceptance in play with her child, mother age, and child age were shown to be predictive of the number of sessions attended. Implications for improving program retention are discussed.  相似文献   
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