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41.
Those who want to interpret the quantifier ‘ (3 x) (. . .x. . .)'as having no existence commitment often fail to distinguish between this objective and that of merely changing the values of the variables. The confusion vitiates solutions of the singular existence anomalies which purport to be based on a non‐existential interpretation of the quantifier. An example of one who makes the distinction but still interprets the particular quantifier non‐existentially is offered by Czeslaw Lejewski. Objection to the classical interpretation of the quantifiers often runs hand in hand with aversion to extensional logic. However, it is at least arguable that such an aversion is the result of underestimating the resources of extensional logic. These points arc discussed in the wake of Professor Marcus's recent paper in this journal “Interpreting Quantification”.  相似文献   
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Cognitive maps present an important theoretical concept and methodological tool for the acquirement of insight into the mental image of the environment. Part of the study, conducted in 1999–2000 on a representative sample of the inhabitants of Slovenia (N = 1291), is presented in this paper, namely the part devoted to the perception of regions. Participants were questioned about different aspects of their image of Slovenia, including their preferences for residence in different parts of Slovenia, partition of the country into regions, travelling patterns, environmental problems and solutions, possibilities of development, etc. Cognitive maps appeared as highly selective, with certain general similarities, but also with individual idiosyncrasies, depending on the place of living and other demographic characteristics. Though respondents were not highly devoted to the formation of regions, a rather clear mental image of them appeared. Main findings are discussed and applicability of the cognitive map for planning purposes are substantiated.  相似文献   
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亚里士多德逻辑和墨家逻辑是基于非常不同的本体论思想的。这可以从比较亚里士多德的"类"(genus)概念和墨家的"类"概念得到解释。传统的翻译把中文词"同"和"异"分别解释为"相似"和"不同",以掩饰这两个概念的不同。据此,亚里士多德逻辑的理论意图是完全不同于具有实际意图的、作为论证指导的墨家逻辑。  相似文献   
44.
Karel Werner 《亚洲哲学》2004,14(3):209-221
The aim of this paper is to compare the contents of the Lotus Sūtra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Piaka of the Pāli Canon, and also in the Pāli commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus Sūtra which appear as complete innovations, but may be elaborations of elements contained in Pāli sources in germinal form. Despite the difference in style, language and mythological imagery, the conclusion is that both the Sutta Piaka and the Lotus Sūtra express in their respective manners the true spirit of the Buddhist message. Attention is drawn also to the striking parallels between the Buddhist picture of the multiple universe and modern cosmological theories.  相似文献   
45.
Historians and sociologists have put forward several theories to explain the process of pillarization in Western Europe. One hypothesis suggests that the function of pillarization was the emancipation of minorities which suffered social discrimination. According to the political mobilisation hypothesis, pillars were erected to link the members of different constituent organisations to the political party which defended their rights and privileges. Finally, the preservation hypothesis suggests that the religiously pillarized organisational complexes emerged and developed to insulate religious people from a secularised world. The questions the author raises in this article address the extent to which pillars were erected in so-called sects and new religious movements, and the extent to which the functions which explain the emergence of Western European pillarization serve to explain the emergence of pillars in sects and new religious movements. Do we need additional or alternative hypotheses to explain their emergence?  相似文献   
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This paper examined the moderating role of positive and negative affect in the relationship between distributive justice expectations and applicants' intentions to recommend the organization or to litigate. Specifically, it was suggested and supported in two samples of, respectively, 1,409 and 486 applicants, that the positive relationship between distributive justice expectations and recommendation intentions was stronger for applicants high in positive affect. In the second sample, it was further found that the negative relationship between distributive justice expectations and litigation intentions was stronger among applicants high in negative affect. This research is the first to identify the distinct roles of positive and negative affect in shaping responses to expectations of (un)fairness in the personnel selection literature. Theoretical and practical implications are discussed.  相似文献   
49.
This study investigated the moderating effect of achievement striving (AS) on the relationship between situational variables, defined by the Job Demand–Control model (JDC), and both work–family conflict and work–family facilitation. In a sample of 224 employees in the welfare sector, the results of two hierarchical regression analyses showed that job demands were significantly positively related and job control was significantly negatively related to work–family conflict but not to work–family facilitation. For AS, a significant positive relationship was found with both work–family conflict and work–family facilitation. Interactions between situational variables and AS were insignificant although the interaction between AS and job control on work–family facilitation was close to significance in line with the expectations. Specifically, a lower level of job control did not lower the level of WFF experienced by individuals high on AS. Theoretical and practical implications are discussed.  相似文献   
50.
The effects of listening to music on cycling behaviour were evaluated. Twenty-five participants completed a track on a bicycle while listening to music with two standard earbuds, with one earbud, and with two in-earbuds. Conditions with high tempo music and loud volume were also included in the experiment, as were two mobile phone conditions, one in which participants operated the phone hand held and one handsfree condition.Cycle speed was not affected by listening to music, but was reduced in the telephone conditions. In general the response to auditory signals worsened when participants listened to music, in particular when listening with in-earbuds loud auditory stop signals were missed in 68% of the cases. However, when listening with only one standard earbud performance was not affected. In the conditions when participants listened to high volume and to high tempo music, the auditory stop signal was also heard in significantly fewer cases. Completing a task on the mobile phone, using both handheld and handsfree sets, resulted in increased response time to an auditory stop signal and also reduced overall auditory perception. Furthermore, handsfree operation only had minor advantages opposed to hand held operation, with only response time to an auditory stop signal resulting in faster performance. This is likely to be related to the fact that both hands could be used for braking.It is concluded that listening to music worsens auditory perception, in particular if in-earbuds are used. Furthermore, both handheld and handsfree operation of mobile phones has a negative effect on perception, potentially forming a threat to cyclist traffic safety.  相似文献   
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