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Karel Lambert 《Erkenntnis》1995,43(3):275-277
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Cognitive maps present an important theoretical concept and methodological tool for the acquirement of insight into the mental image of the environment. Part of the study, conducted in 1999–2000 on a representative sample of the inhabitants of Slovenia (N = 1291), is presented in this paper, namely the part devoted to the perception of regions. Participants were questioned about different aspects of their image of Slovenia, including their preferences for residence in different parts of Slovenia, partition of the country into regions, travelling patterns, environmental problems and solutions, possibilities of development, etc. Cognitive maps appeared as highly selective, with certain general similarities, but also with individual idiosyncrasies, depending on the place of living and other demographic characteristics. Though respondents were not highly devoted to the formation of regions, a rather clear mental image of them appeared. Main findings are discussed and applicability of the cognitive map for planning purposes are substantiated.  相似文献   
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亚里士多德逻辑和墨家逻辑是基于非常不同的本体论思想的。这可以从比较亚里士多德的"类"(genus)概念和墨家的"类"概念得到解释。传统的翻译把中文词"同"和"异"分别解释为"相似"和"不同",以掩饰这两个概念的不同。据此,亚里士多德逻辑的理论意图是完全不同于具有实际意图的、作为论证指导的墨家逻辑。  相似文献   
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Karel Werner 《亚洲哲学》2004,14(3):209-221
The aim of this paper is to compare the contents of the Lotus Sūtra and the style of presentation of its message with the thrust of the Buddha's teachings as they are preserved in the early Buddhist sources, particularly the Sutta Piaka of the Pāli Canon, and also in the Pāli commentarial literature. In the process it attempts to identify in the early sources the precedents of some of the bold statements in the Lotus Sūtra which appear as complete innovations, but may be elaborations of elements contained in Pāli sources in germinal form. Despite the difference in style, language and mythological imagery, the conclusion is that both the Sutta Piaka and the Lotus Sūtra express in their respective manners the true spirit of the Buddhist message. Attention is drawn also to the striking parallels between the Buddhist picture of the multiple universe and modern cosmological theories.  相似文献   
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Historians and sociologists have put forward several theories to explain the process of pillarization in Western Europe. One hypothesis suggests that the function of pillarization was the emancipation of minorities which suffered social discrimination. According to the political mobilisation hypothesis, pillars were erected to link the members of different constituent organisations to the political party which defended their rights and privileges. Finally, the preservation hypothesis suggests that the religiously pillarized organisational complexes emerged and developed to insulate religious people from a secularised world. The questions the author raises in this article address the extent to which pillars were erected in so-called sects and new religious movements, and the extent to which the functions which explain the emergence of Western European pillarization serve to explain the emergence of pillars in sects and new religious movements. Do we need additional or alternative hypotheses to explain their emergence?  相似文献   
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