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131.
132.
The Lubavitch Chassidim are one of several ultra-orthodox groups within Judaism. Their central focus is on their leader or Rebbe, who is seen as not only the possessor of all wisdom but also having supernatural powers. In working therapeutically with Lubavitch, one needs to distinguish if the beliefs of the individual are unique to them or reflect the belief system of the community. If the former, then it obviously needs to be analyzed. If the latter, then it is seen as an identification with the group and reflective of the need for group cohesion and often a regulator of self-esteem. The following article demonstrates these factors. 相似文献
133.
AbstractThe role of sibling dynamics in group psychotherapy has received relatively little attention in the literature. Our clinical experience suggests that sibling issues regularly arise in the practice of group psychotherapy. This article provides an integrative view of sibling relationships from a family systems and self psychology orientation to group therapy. Special emphasis is placed on developmental and cultural differences as they affect sibling dynamics and the group leader’s role. A number of case examples are offered to illustrate ways to view clinical challenges in a manner consistent with the influence of sibling relationships on group members and group process. 相似文献
134.
The experience of being in individual and group psychotherapy concurrently with different therapists is discussed. A semi-structured interview protocol was used to explore a variety of dimensions of “conjoint” treatment. The potential benefits and difficulties associated with receiving different perspectives about the same issues are delineated. The necessity of working with the inevitable comparisons of therapists and treatments is underscored. A number of aspects of the transference phenomena that emerge are discussed, including “splitting,” which is construed as a process that may be destructive, but that may also be valuable if handled well. Countertransference dangers are explored, as is the question of whether, and under what circumstances, communication between the treating therapists is necessary or desirable. 相似文献
135.
136.
Adam Kaplan 《Psychoanalytic Dialogues》2017,27(2):218-226
Almost nothing was clear to me when I was diagnosed with pancreatic cancer. I knew that I intended to inform all of my patients about my illness. But how could the focus remain on their needs when my mortality was so at risk? Unexpectedly, I discovered that I coped with my fears most effectively in my office. It was the one place where I could maintain a grasp on a holistic sense of myself and hold conflicting intense emotions. Additionally striking was the corresponding capacity of my patients to remain in treatment while addressing the unpredictable dyadic changes generated by my sickness. In this paper, I address this point of intersubjective transformation—the interactive contributions that generated each treatment’s unique rhythm. I also discuss the temporality of illness and how my continuing reconfigurations of self-experience impacted my ability to maintain authenticity and analytic balance both during and after treatment. 相似文献
137.
This study examined the degree to which blue- versus white-collar workers differentially conceptualize various job facets, namely the work itself, co-workers, supervisors, and pay. To examine these potential differences, we conducted a series of analyses on job satisfaction ratings from two samples of university workers. Consistent with the study hypothesis, results revealed that blue- and white-collar workers held different conceptualizations regarding the nature of co-workers, pay, and the work itself, but not of supervisors. In general, more dimensions for each facet emerged for the white-collar workers, suggesting that these individuals possess more differentiated and multidimensional evaluations of these job facets than do blue-collar workers. Discussion focuses on the meaning and implications of the findings. 相似文献
138.
The ability to perceive biological motion (BM) has been demonstrated in a number of species including humans but the few studies
of non-human primates have been relatively inconclusive. We investigated whether common marmosets (Callithrix jacchus) are able to perceive biological motion, using a novel method to test non-human primates. Marmosets (7 male and 7 female)
were trained to remove a cover from a container and look inside it, revealing a computer screen. Then they were presented
with images on this computer screen consisting of a novel BM pattern (a walking hen) and 4 manipulations of that pattern (a
static frame of this pattern and inverted, scrambled, and rotating versions of the pattern). The behavioural responses of
the marmosets were recorded and used to assess discrimination between stimuli. BM was attended to by females but not males,
as shown by active inspection behaviour, mainly movement of the head towards the stimulus. Females paid significantly less
attention to all of the other stimuli. This indicates the females’ ability to attend to biological motion. Females showed
slightly more attention to the inverted BM than to the static, scrambled, and rotating patterns. The males were less attentive
to all of the stimuli than were the females and, unlike the females, responded to all stimuli in a similar manner. This sex
difference could be due to an inability of males to recognise BM altogether or to a lesser amount of curiosity. Considered
together with the findings of previous studies on chicks and humans, the results of the present study support the notion of
a common mechanism across species for the detection of BM. 相似文献
139.
Eugene Goldin Terry Bordan Daniel L. Araoz Samuel T. Gladding David Kaplan John Krumboltz Arnold Lazarus 《Journal of counseling and development : JCD》2006,84(4):397-404
This article explores the existence of humor in counseling from the perspectives of several leaders in the field. Specifically, the last 5 authors describe some of their thoughts and experiences regarding the emergence of humor in counseling. 相似文献
140.