An Application of Durkheim’s Four Categories of Suicide to Organizational Crimes

This article applies theoretical developments in the phenomena of suicide to shed light on the phenomena of crime. We draw on Durkheim’s theoretical insights on suicide to develop four categories of organizational crimes. We review the concepts of social integration and moral regulation at the societal level and establish their equivalents at the organizational level: socialization and accountability. We argue that socialization programs and accountability systems in organizations influence the nature of the crime rather than prevent it entirely. We highlight four categories of white-collar crimes that occurred in organizations characterized by different socialization programs and accountability systems.     

Math Talk and Student Strategy Trajectories: The Case of Two First Grade Classrooms

This study investigated different math-talk facilitations, and conceptualized the teachers' talk moves for productive student mathematics discussions. Our findings suggest that students' strategy development is supported by talk moves coordinating a wide range of student strategies, representations and discussions that are at a process-level and maintain student ownership of ideas, and transitional strategies that connect students' beginning ideas with target strategies.     

Cannot avert the eyes: reduced attentional blink toward others’ emotional expressions in empathic people

Empathy is one of the core components of social interaction. Although current models of empathy emphasize the role of attention, few studies have directly examined the relationship between attentional processes and individual differences in empathy. This study hypothesized that empathic people would process emotional expressions more efficiently and automatically compared to less empathic people. Crucially, such a processing advantage should be present only for faces of others compared to one’s own face. To test this hypothesis, 100 healthy participants varying in their self-reported empathy levels underwent an attentional blink task that tested preferential attentional processing. Results showed a diminished attentional blink effect for sad faces of others in the high-empathy group. Additionally, performance differences in the task were related to both trait empathy and daily prosocial behavior. Overall, our results show that emotional stimuli preferentially capture the attention of empathic people, leading to automatic processing.     

Cultural Values and Volunteering: A Cross-cultural Comparison of Students�� Motivation to Volunteer in 13 Countries

Voluntary participation is connected to cultural, political, religious and social contexts. Social and societal factors can provide opportunities, expectations and requirements for voluntary activity, as well as influence the values and norms promoting this. These contexts are especially central in the case of voluntary participation among students as they are often responding to the societal demands for building a career and qualifying for future assignments and/or government requirements for completing community service. This article questions how cultural values affect attitudes towards volunteerism, using data from an empirical research project on student volunteering activity in 13 countries in North America, Europe, the Middle East, and the Asia Pacific region. The findings indicate that there are differences in motivation between countries which represent different cultural values. This article sets these findings in context by comparing structural and cultural factors which may influence volunteerism within each country.     

论格式塔心理理论中的系统科学思想

在系统科学出现之前,格式塔心理在事物的整体性、同型论、非线性动力系统、顿悟说和现象学的透视方法等方面非常地接近系统科学了。格式塔的整体论思想非常的丰富,甚至可以看做是贝塔朗菲系统论的初级版本;格式塔的同型论思想初步给出了心物关系难题的回答,可以看做是协同论的一个雏形;格式塔的动力场论首先提出解决非线性动力结构的问题,为非线性思维的成长带来了动力;最后,格式塔心理学研究的现象学透视法、拓扑学与向量学方法的引入使我们看到,格式塔理论已经是一种接近成熟的系统科学思想了。     

Verbal deception from late childhood to middle adolescence and its relation to executive functioning skills

The present investigation examined 8- to 16-year-olds' tendency to lie, the sophistication of their lies, and related cognitive factors. Participants were left alone and asked not to look at the answers to a test, but the majority peeked. The researcher then asked a series of questions to examine whether the participants would lie about their cheating and, if they did lie, evaluate the sophistication of their lies. Additionally, participants completed measures of working memory, inhibitory control, and planning skills. Results revealed that the sophistication of 8- to 16-year-olds' lies, but not their decision to lie, was significantly related to executive functioning skills.     

全国高考英语试题的城乡项目功能差异分析

本研究主要目的是针对高考英语成绩存在的城乡差异,检验这种差异是否来源于试题在城乡上的项目功能差异。如果两个能力本来相同的考生群体在某一试题得分上表现出不同程度的差异,该试题就存在项目功能差异。研究采用试题标准化分数差法,利用STDIF软件逐一分析了2016年三套全国高考英语卷的客观题是否存在城乡上的项目功能差异,在确定客观题没有项目功能差异后,以客观题成绩为匹配变量,采用条件得分图法对书面表达题是否存在城乡上的项目功能差异进行了分析。研究结果显示,高考英语全国I、II、III卷均未发现城乡上的项目功能差异试题,即可以认为高考英语全国卷对城乡不同户籍考生都非常公平、公正,城乡考生在英语成绩上的差异并非题目的公平性所致。     

Conservative protestants and engagement with sexual minorities living with HIV: the role of disgust and recategorizing contact

Conservative Protestants in the United States have historically distanced themselves from gay men, lesbians, and transgender persons living with HIV based largely on fears of moral contamination which are propagated by disgust. We argue how disgust can implicitly reify social divides that engender condemnation and subjugation. However, we will propose that it is achievable to safeguard the traditional tenets of sexuality and gender among conservative Protestants and actively oppose misapplications of those tenets to exclude persons living with HIV. We will support our thesis by describing the work of a medical clinic founded on conservative Protestant ideology that serves hijras and kotis living with HIV in India. We will introduce how applications of recategorizing contact, cognitive consistency, and cultural scaffolding are formative in maintaining one’s ideological integrity without enacting exclusion based on fear and disgust.