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91.
Alexis D. Abernethy Gillian D. Grannum David F. Allen 《Mental health, religion & culture》2019,22(3):227-243
Understanding the specific contexts where spirituality may or may not be helpful has been identified as a priority in spirituality and health research. The study aims were to clarify the helpfulness of spirituality and the interrelationships among transformation, spirituality, and forgiveness in this community-based group offered in a societal context of violence. Sixteen group participants from the Bahamas were selected and interviewed. Nine participants were female (56%); 75% identified as Black and 25% identified as White/Caucasian. NVivo 11 software was used. Transformation and spirituality themes were prevalent: themes related to prayer, group connection, and compassion were prominent. Selected spirituality themes were proximal to transformation themes, particularly forgiving others. The group process themes were closely linked to transformation themes. Participants noted that modelling by the group provided support for them to forgive and change. These findings may inform future efforts to intervene in communities experiencing violence and societal fragmentation. 相似文献
92.
Alexis D. Abernethy 《Group》2002,26(3):219-231
Cultural differences and similarities provide rich opportunities for interpersonal learning, understanding, and growth. Metaphors may help group leaders and members explore pertinent cultural issues. Illustrations from an interpersonally oriented process group demonstrate the use of metaphors to facilitate multicultural understanding. 相似文献
93.
Schizophrenia affects more than 1% of the world's population, causing great personal suffering and socioeconomic burden. These costs associated with schizophrenia necessitate inquiry into the causes and treatment of the illness but generate ethical challenges related to the specific nature and deficits of the illness itself. In this article, we present a systematic analysis of narrative data from 63 people living with the illness of schizophrenia collected through semistructured interviews about their attitudes, beliefs, and experiences related to psychiatric research. In the comments of these individuals, half of whom had had prior personal experience in research protocols, we identified factors influencing openness toward research involvement as well as deterrents that appear to lessen interest in participation. Clear response pattern differences emerged between those with prior research experience and those without such experience. In the discussion, we explore the key findings and outline the implications for safeguards in mental illness research. 相似文献
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Cort M. Dorn-Medeiros Jeffrey K. Christensen Ian M. Lértora Alexis L. Croffie 《Journal of multicultural counseling and development》2020,48(3):149-160
Multicultural courses pose several challenges for counselor educators. This article presents a rationale for using a relational approach to teaching multicultural courses and includes 3 classroom activities based in relational pedagogy and relational-cultural theory. By using a relational approach, counselor educators can encourage students to become more engaged, more self-motivated, and more willing to take risks in the pursuit of learning inclusive, competent, and culturally aware counseling practice. Los cursos multiculturales presentan varios retos para los educadores de consejeros. Este artículo presenta un razonamiento para el uso de un enfoque relacional en la enseñanza de cursos multiculturales e incluye 3 actividades para el aula basadas en la pedagogía relacional y la teoría relacional-cultural. Mediante el uso de un enfoque relacional, los educadores de consejeros pueden animar a sus estudiantes a estar más involucrados, motivados y dispuestos a asumir riesgos en su esfuerzo por aprender una práctica de la consejería que sea culturalmente inclusiva, competente y consciente. 相似文献
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Yannis Paloyelis Fruhling Rijsdijk Alexis C. Wood Philip Asherson Jonna Kuntsi 《Journal of abnormal child psychology》2010,38(8):1083-1095
Previous studies have documented the primarily genetic aetiology for the stronger phenotypic covariance between reading disability
and ADHD inattention symptoms, compared to hyperactivity-impulsivity symptoms. In this study, we examined to what extent this
covariation could be attributed to “generalist genes” shared with general cognitive ability or to “specialist” genes which
may specifically underlie processes linking inattention symptoms and reading difficulties. We used multivariate structural
equation modeling on IQ, parent and teacher ADHD ratings and parent ratings on reading difficulties from a general population
sample of 1312 twins aged 7.9–10.9 years. The covariance between reading difficulties and ADHD inattention symptoms was largely
driven by genetic (45%) and child-specific environment (21%) factors not shared with IQ and hyperactivity-impulsivity; only
11% of the covariance was due to genetic effects common with IQ. Aetiological influences shared among all phenotypes explained
47% of the variance in reading difficulties. The current study, using a general population sample, extends previous findings
by showing, first, that the shared genetic variability between reading difficulties and ADHD inattention symptoms is largely
independent from genes contributing to general cognitive ability and, second, that child-specific environment factors, independent
from IQ, also contribute to the covariation between reading difficulties and inattention symptoms. 相似文献
99.
Alexis Dianda 《European Journal of Philosophy》2018,26(1):647-662
This paper explicates and defends some of William James' more controversial claims in ‘The Will to Believe’. After showing some of the weaknesses in standard interpretations of James' position, I turn to James' Principles of Psychology and The Varieties of Religious Experience to spell out in more detail James' account of the nature of the attitudes of belief, doubt, and disbelief and link them to an account of the subject. In so doing, the moral force of the argument comes to the fore by casting the question ‘Can we believe at will?’ in a new light. Through a discussion of the conversion experiences of The Varieties of Religious Experience and the kinds of self‐transformations in which beliefs that once appeared dead become live (or vice versa) that appear throughout James' psychology, the moral urgency of James' position in ‘The Will to Believe’ is clarified. 相似文献
100.
Considering future consequences predicts many self-regulatory behaviors. Moreover, emotion regulation choices often involve trade-offs between immediate hedonic benefits and future well-being and mental health. We propose that focusing on future consequences may also predict emotion regulation choices. We examined whether people who consider future consequences of their actions are more likely to choose adaptive strategies and less likely to choose maladaptive strategies (Study 1) and whether people believe that adaptive and maladaptive strategies have differential short- and long-term consequences (Study 2). In Study 1, consideration of future consequences was related to choosing more adaptive and fewer maladaptive strategies for regulating negative emotions. In Study 2, participants believed that adaptive strategies are more effective in the short-term than in the long-term and that maladaptive strategies are more effective in the long-term than in the short-term. Moreover, commonalities in favored strategies were observed across the two studies. Taken together, the findings suggest that trait future time focus plays a significant role in emotion regulation preferences and that people have some knowledge about the varied temporal consequences of different strategies. 相似文献