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61.
唯物史观通过对资本主义生产现实的批判,认为人类解放是历史的必然.人类解放将产生全新的社会主体,社会能够预先规划全面合理的社会生产活动.作为主体的社会既与通常的个体形态的主体相似,又比个人主体更有能力,是一个"社会-鲁滨逊".社会-鲁滨逊的可能性乃至必然性一方面依赖于想象力,另一方面依赖于辩证法.想象力虽具有创造性,却根本地受制于经验.而辩证法是在反思性前提下呈现客观历史进程的,它只有去除反思性才能预断未来,但这样它的效力就会成为问题.就这两方面来说,作为主体的社会总不免令人产生理智上的困惑.  相似文献   
62.
李凯 《道德与文明》2011,(2):153-156
孟子对于恻隐之心的叙述与列维纳斯对于感受性的描写存在着诸多相似之处。但是,作为两种异质文化的产物,恻隐之心与感受性之间的差别也是甚为明显的。恻隐之心是内在具有的、先天禀赋的,感受性是他人赋予的、后天获得的;恻隐之心所发出的道德律是自律的,源于感受性的道德律则是他律的。  相似文献   
63.
In a recent journal article, as well as in a recent book chapter, in which she critiques my position on ‘indigenous knowledge’, Lesley Green of the Department of Social Anthropology at the University of Cape Town argues that ‘diverse epistemologies ought to be evaluated not on their capacity to express a strict realism but on their ability to advance understanding’. In order to examine the implications of Green’s arguments, and of Nelson Goodman and Catherine Elgin’s work in this regard, I apply them to a well-known controversy between Native American (or First Nations) creationism and archaeology. I argue that issues in social justice should be distinguished from issues in epistemology. Moreover, in tightening in this paper the link between knowledge and truth, I attempt to defend science as a ‘privileged way of seeing the world’. The analysis of truth, and of related concepts like reality and ‘the way the world is’, will assume a central role here. I contend that, ultimately, the only coherent and consistent position is a realist view of the pertinent issues and ideas.  相似文献   
64.
Only few studies are available on the cognitive functioning of preschool children with uncomplicated epilepsy. The aim of this study was to describe the neurocognitive functioning of 3–6-year-old children with uncomplicated epilepsy. A subgroup of children with uncomplicated epilepsy from a population based cohort of preschool children with active epilepsy (N = 64) participated in the study. The neurocognitive functioning of these children (N = 13) was compared to that of matched healthy controls (N = 13). The Wechsler's Primary and Preschool Scale of Intelligence - Revised and the Developmental Neuropsychological Assessment were administered. The intellectual functioning of the children with uncomplicated epilepsy was within normal range, but differed significantly from that of healthy controls, which was contrary to expectations. Statistically significant differences emerged between the study and the control group in Verbal IQ and Full Scale IQ, but no differences were found in Performance IQ. The children with uncomplicated epilepsy also had minor neurocognitive difficulties in verbal short-term memory (p <.01) compared to healthy children. The result suggests that uncomplicated epilepsy in preschool children may interfere with language and verbal short-term memory functions. Further studies with detailed neuropsychological assessments and follow-up time are needed to gain more insight into the developmental course of children with uncomplicated epilepsy. Also, because of the developmental risks reported in this study, psychological screening and detailed neuropsychological assessment are recommended in clinical practice.  相似文献   
65.
基于自我控制资源模型,本研究探讨了自我损耗对冒险行为的影响以及生理能量补充在其中的缓解作用。实验1和实验2分别通过“Stroop”和“非利手写作”任务操纵被试的自我损耗,两个实验均用气球模拟风险决策任务考察被试的冒险行为,并且通过摄入含有或不含有葡萄糖的柠檬水来操纵生理能量水平。结果发现,在排除无关变量后,高损耗者比低损耗者尽可能多地对气球进行充气以寻求奖赏(实验1和实验2),但饮用含葡萄糖的柠檬水能够有效降低这种反应(实验2)。该研究证实了自我损耗促进冒险行为,补充生理能量能有效缓解该效应。  相似文献   
66.
张凯 《中国道教》2008,(5):59-60
应台湾台中谷关大道院的邀请,以中国道教协会副会长黄信阳为团长的大陆道教界参访团一行36人,于9月3日赴台,参加了谷关大道院举办的"八八蟠桃圣会",并参访了台湾部分道教官观和道教团体.参访团由中国道教协会5人、湖北省道教协会6人和武当山道教协会25人共同组成,成员包括中国道教协会副秘书长张立光、湖北省道教协会会长吴诚真、武当山道教协会副会长刘文国等.  相似文献   
67.
Parametric induction of animacy experience   总被引:2,自引:1,他引:1  
Graphical displays of simple moving geometrical figures have been repeatedly used to study the attribution of animacy in human observers. Yet little is known about the relevant movement characteristics responsible for this experience. The present study introduces a novel parametric research paradigm, which allows for the experimental control of specific motion parameters and a predictable influence on the attribution of animacy. Two experiments were conducted using 3D computer animations of one or two objects systematically introducing variations in the following aspects of motion: directionality, discontinuity and responsiveness. Both experiments further varied temporal kinematics. Results showed that animacy experience increased with the time a moving object paused in the vicinity of a second object and with increasing complexity of interaction between the objects (approach and responsiveness). The experience of animacy could be successfully modulated in a parametric fashion by the systematic variation of comparably simple differential movement characteristics.  相似文献   
68.
李凯 《中国哲学史》2006,(3):96-103
中国学术和思想的发展历史可谓经学的阐释历史,汉代经学和宋代理学则是这一历史发展的两个关键期。朱熹就是宋代理学确立的关键人物。文章在叙述宋代理学的兴起及发展过程中,探讨了经学向理学转向过程中的阐释学思想的变迁,通过这一历史梳理,说明朱熹在其中的贡献和历史地位。文章包括五部分内容:一、经典文本的重新确立,二、“理一分殊”与本体阐释,三、“尊德性”与“道问学”,四、“六经注我”与“我注六经”,五、朱熹在经学阐释史上的贡献。  相似文献   
69.
Several recent studies have shown that focus structural representations influence syntactic processing during reading, while other studies have shown that implicit prosody plays an important role in the understanding of written language. Up until now, the relationship between these two processes has been mostly disregarded. The present study disentangles the roles of focus structure and accent placement in reading by reporting event-related brain potential (ERP) data on the processing of contrastive ellipses. The results reveal a positive-going waveform (350-1300 ms) that correlates with focus structural processing and a negativity (450-650 ms) interpreted as the correlate of implicit prosodic processing. The results suggest that the assignment of focus as well as accent placement are obligatory processes during reading.  相似文献   
70.
Recently, it has been shown that the perceived times of voluntary movements and their effects are perceived as shifted towards each other. This temporal binding phenomenon was explained by an integrated representation of movement and effect, facilitating operant learning and the experience of intentionality. Here, we investigated whether temporal binding depends on explicit intentional attributions. In Experiment 1, participants intended to either produce or avoid producing an effect (a tone) by the timing of their movements, with the ratio of success being fixed at 2:1. In Experiments 2 and 3, the influence of the action-effect contingency ratio on temporal binding was controlled for by removing the intentional attribution of the effect. The results indicate that temporal binding is a general associative mechanism that facilitates the learning of movement-effect contingencies. Beyond that, temporal binding is sensitive to explicit intentional attributions, which selectively enhance the link between an intentional movement and the effect a moving agent intends to produce.  相似文献   
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