On the choice between reform and revolution∗

The concepts of social transformation, reform, and revolution are characterized. A typology of revolutions is given and revolutions of the appropriate type are compared with reforms. It is argued that reform and revolution are on a continuum and that there are social transformations that with equal propriety could be called ‘a cluster of radical reforms’ or ‘a revolution’. What is sensibly at issue concerning the choice between reform or revolution is whether in bourgeois democracies it is more reasonable to adopt the piecemeal reformist tactics of liberal reformers or whether a commitment to a revolutionary overthrow of the established order is justified. Arguments for both positions are examined and it is concluded that no general non‐contextual answer can be given.     

中国文化心理学视界下的音乐实质探究

从中国语言的词源上看,音乐中的"乐(yuè)"通快乐的"乐(lè)",它们都源自于"鼓",而鼓声能够令人兴奋、情绪激昂,因此,中国文化中的音乐的原初含义有"令人振奋、快乐"的声音和人在振奋、快乐时表达这种心情的声音两层意思。后来这两层含义延伸为"动情"即激发人的情感或心理感染和"传情"或"达情"即表达人的情感。基于此,创作好的音乐作品或评判一个音乐作品的好坏,要看它是否具有"言志"、"激励人或令人振奋"、"表达情感"和"培养或锻造人的积极情感或心理品质"的作用。     

The Relationship between Cultural Identification,Family Socialization and Adolescent Alcohol Use among Native American Families

The enculturation or teaching of Native American traditions to Native American adolescents has been incorporated into substance-use prevention interventions in recent decades; yet, little is known about how enculturation may impact substance use through family socialization. The current study aimed to test the relationship between family identification with Native American culture and alcohol use among Native American families residing on or near a reservation, and determine if this relationship was mediated by family socialization practices. To achieve this aim, data (n? =?2368) collected as part of the NIDA-funded Drug Use among Young American Indians was used. No direct relationship was found between identification with Native American culture and alcohol use. Native American culture had an indirect effect on substance use through family communication and parental monitoring, such that a higher identification with Native American culture was associated with more communication and less monitoring, which were associated with drinking behavior. Findings reveal that identification with Native American culture may be related to family socialization, a relationship that could be important to address when designing alcohol-use prevention interventions for this population.     

自我损耗促进冲动决策：来自行为和ERPs的证据

该研究以自我控制资源模型为理论框架, 采用行为实验和ERPs技术考察自我损耗对冲动决策的影响。实验1采用Stroop任务操纵自我控制资源并采用延迟折扣任务考察被试的决策冲动性, 实验2采用同样的实验任务并同时采用ERPs技术记录高、低自我损耗者在随后决策任务中的脑电成分。行为结果发现, 在控制心境、特质自我控制水平以及风险偏好等无关变量后, 高损耗者比低损耗者在延迟折扣任务上的折扣程度更大。ERPs结果发现, 不论延迟金额大小, 高损耗者在左侧额区诱发的N1波幅显著小于低损耗者; 高损耗者在右半球诱发的P2波幅显著大于低损耗者。研究表明, 自我损耗抑制决策早期左侧额区的激活水平, 个体因而无法识别冲突以及抵制即时满足的诱惑, 这促使他们采用直觉启发式进行决策, 最终导致冲动决策的产生。     

Xunzi: A Paradigm of Rationalistic Virtue Ethics in Early Confucianism

Against the background of modern academic study, this article consciously uses Aristotle’s virtue ethics as a tool to theoretically analyze Xunzi’s ethical philosophy. This article tries to briefly analyze the basic structure of Xunzi’s moral philosophy and to reveal its unique rationalist theoretical character by exploring the following three topics: “the understanding of human beings,” “the establishment of a moral foundation,” and “the accomplishment of virtue in practice.” From the perspective of comparative philosophy, this article can also be viewed as a model for bringing about communication and synthesis between two philosophical traditions, namely Confucian ethics and Western virtue ethics.     

Can Morality Do Without Prudence?

This paper argues that morality depends on prudence, or more specifically, that one cannot be a moral person without being prudent. Ethicists are unaware of this, ignore it, or imply it is wrong. Although this thesis is not obvious from the current perspective of ethics, I believe that its several implications for ethics make it worth examining. In this paper I argue for the prudence dependency thesis by isolating moral practice from all reliance on prudence. The result is that in the actual world in which we live one cannot be moral unless one is prudent. In order to show that morality depends on prudence for the entire range of moral situations, we put prudence to the test against the most extraordinary of moral situations: moral dilemmas. Doing so shows that for all practical purposes moral dilemmas are prudential problems for agents, giving further support to the prudence dependency thesis.     

假性甲状旁腺功能减退症的研究进展

假性甲状旁腺功能减退症是一种罕见的遗传性疾病,由甲状旁腺激素(PTH)抵抗所致.临床特点有低钙高磷血症、血清PTH升高,部分可表现为Albright遗传性骨营养不良症,并伴有多发激素抵抗.分子遗传学研究表明本症与编码Gs蛋白α亚基(Gsα)的GNAS1基因缺陷相关.Gsα的失活性突变导致AHO畸形,而多发激素抵抗可能是由于组织特异性的GNAS1印记缺陷所致.补充钙剂和活性维生素D是有效的治疗方法,基因治疗是未来的研究方向.     

Don’t stereotype, think different! Overcoming automatic stereotype activation by mindset priming

Automatic stereotype activation can be overcome intentionally and after an extensive training. However, intentions have to be tailored to a certain social category. It is hypothesized that activating the mindset “think different” by priming creativity prevents stereotypes and associations in general from becoming automatically activated. In two experiments a creative, a thoughtful or no mindset was activated. Afterwards, the activation of associations was measured using a lexical decision task with semantic priming. As predicted, the automatic activation of stereotypes (Study 1) and other associations (Study 2) was found in the control conditions but not in a creative mindset. These results suggest that people possess a mindset that allows for overcoming automatic stereotype activation without being tailored to a specific category.     

万拉法新对抑郁症注意网络功能的影响

目的 研究抑郁症的注意网络状况及抑制神经递质再摄取的药物万拉法新对其的影响,探索神经递质与注意网络的关系。方法 对32例应用万拉法新治疗的抑郁症患者治疗前及疗后6周进行注意网络测定和临床症状评分。结果 与正常组比较,抑郁组的警觉网络和执行控制网络效率差异有显著性,定向网络效率差别无显著性。警觉网络效率与HAMD评分的睡眠障碍因子分呈负相关。治疗后,抑郁组的警觉效率显著增加,其改善与睡眠障碍的好转呈正相关。执行控制网络效率,平均反应时和临床症状评分均较治疗前显著降低,定向网络效率无变化。结论 抑郁症患者存在警觉和执行控制注意网络的异常,万拉法新可选择性地改善警觉和执行控制注意网络的异常而不影响其定向网络     

自主创新的心理实质

如果不局限于哲学反映论来认识心理的实质可以看到,心理是人在不断适应与促进环境和自身发展变化的过程中人脑对现实的主观反映与创新。人的心理表现为适应心理、反映心理和创新心理三者的相互作用与协调统一。创新心理的实质是人脑为适应现实的发展变化,以反映心理为基础而进行的新颖、独特的认知结构的重组与外化。自主创新本质上属于积极适应创新。