Justification and the Social Nature of Knowledge

In this paper I shall closely examine some of Gilbert Harman's cases that purport to show that one can have a justified true belief that does not constitute knowledge because of the social environment. I shall provide an account of these cases that helps us not only understand why the people in these situations lack knowledge, but also why philosophers have a difficult time evaluating these cases. More specifically, I shall argue that in these cases we should conclude that the cognizers lack justification. I shall also show how this account sheds some light on certain aspects of the internal-ism/externalism debate.     

God's Triunity and Self-Determination: A Conversation with Karl Barth, Bruce McCormack and Paul Molnar

Abstract: A recent disagreement between Bruce McCormack and Paul Molnar highlights some of the issues involved in discussing the relationship between God's triunity and determination to be God‐with‐us. Can we say that God's determination to be with us is the basis of God's triunity? Must we identify the Son's being as eternally toward‐incarnation? How does God's freedom relate to God's eternal decision to be God‐with‐humanity? In this article I argue (contra McCormack) that God's triunity logically precedes God's determination to be with us, but (contra Molnar) that this logical precedence entails neither that the pre‐incarnate Son is utterly unknown to us nor that God retains some freedom to be God‐without‐humanity.     

RECRUITERS' USE OF GPA IN INITIAL SCREENING DECISIONS: HIGHER GPAs DON'T ALWAYS MAKE THE CUT

The relationship between college grade point average (GPA) and recruiters' initial screening decisions was examined using data from 548 job postings in a college recruitment program. Results indicate that in-major grade point average (GPA) is more strongly associated with screening decisions ( p = 0.18, SD_P = 0.200) than is overall GPA ( p = 0.06, SD_P = 0.187), but the magnitudes of the relationships varied across decision sets including a larger number of negative values than would be expected from sampling error alone. Subsequent examination of the bivariate data identified 6 different plot types suggesting that recruiters use a variety of GPA decision rules to initially screen applicants in college recruiting. The most common data plots found in 42% of the decision sets suggests that recruiters do not use GPA in screening decisions. But a surprising 81 of 548 decision sets indicated recruiters selected against applicants with high GPAs. Evidence that organizations recruiting for the same job produced different plot types suggests that the use of GPA data in initial screening decisions may be idiosyncratic to individual recruiters.     

“You make me a better/worse person”: A two‐dimensional model of relationship self‐change

For better or worse, relationships have the potential to affect individuals' self‐concepts; however, currently no integrative model exists to explain the variety of these self‐concept changes. We propose that self‐concept changes occur along two independent dimensions: direction (increase vs. decrease in content) and valence (positivity vs. negativity of content). These two dimensions combine to create four processes of relationship‐induced self‐concept change: self‐expansion (increasing positive content), self‐contraction (decreasing positive content), self‐pruning (decreasing negative content), and self‐adulteration (increasing negative content). Using community and university samples, we developed a measure of self‐concept change (Study 1) and examined how the four self‐processes were associated with love (Study 1), relationship quality (Studies 2 and 3), and infidelity (Study 3). The self‐concept improvement processes (i.e., self‐expansion and self‐pruning) were associated with greater love and relationship quality, whereas in Study 3 self‐concept degradation processes (i.e., self‐contraction and self‐adulteration) predicted infidelity.     

Translating Holiness: Forms of Word,Writ and Righteousness

This article reflects theologically on the 400th anniversary of the King James Version of the English Bible under the rubric ‘translating holiness’. A first section examines the notion of theology as translation as well as the general challenge of translation: saying the same thing in other words. The second section examines the KJV as an essentially literal, nation‐building translation. The final section asks whether translation can be considered a fourth form of the Word of God and suggests that its proper dogmatic location is the triune economy of translation in which the Spirit communicates righteousness, forming Christ through the ministry of the Word.     

Forgiveness and Standing

Despite broad agreement that forgiveness involves overcoming resentment, the small philosophical literature on this topic has made little progress in determining which of the many ways of overcoming resentment is forgiveness. In a recent paper, however, Pamela Hieronymi proposed a way forward by requiring that accounts of forgiveness be “articulate” and “uncompromising.” I argue for these requirements, but also claim that Hieronymi’s proposed articulate and uncompromising account must be rejected because it cannot accommodate the fact that only some agents have the standing to forgive. I end by sketching an alternative account which, I claim, explains the phenomenon of standing.     

Hydrogen Fuel‐Cell Vehicles,Energy Policy,and the Ethics of Expertise

Relatively few thinkers have attempted to develop a systematic ‘ethics of expertise’ (EOE) that can guide scientists and other technical experts in providing information to the public. This paper argues that the prima facie duty to disseminate information in a manner that does not damage the self‐determination of decision makers could fruitfully serve as one of the core principles of an EOE. Moreover, this duty can be fleshed out in promising ways by drawing on the concept of informed consent, which guides medical clinicians in preserving the self‐determination of their patients. The paper applies the resulting ethical framework to recent policy discussions about hydrogen fuel‐cell (HFC) vehicles, both because they have received a good deal of research funding and because their merits have been hotly debated. It concludes that technical experts providing information about HFC vehicles should be especially cognizant of three issues: (1) important alternatives to hydrogen technology that need to be addressed, (2) major false beliefs that should be prevented or corrected, and (3) significant framing effects that could influence the recipients of information.     

THE RATIO DEI AND THE AMBIGUITIES OF HISTORY

The Radical Orthodoxy movement has revived postmodern theology's interest in John Duns Scotus. This article reviews Catherine Pickstock's substantial contribution to this discussion and the several articles that engage Pickstock in this same issue. The article notes two lines of engagement: the first, more analytical line considers the logic of "God-talk," the ratio Dei , to consider whether Scotus's doctrine of univocity is adequate to speak of divine transcendence. The second is more historical and asks whether Radical Orthodoxy's historical genealogy offers a sufficiently generous account of the plurality and ambiguity of the history of the church.     

THEOLOGIANS OF SPIRITUAL TRANSFORMATION: A PROPOSAL FOR READING RENÉ GIRARD THROUGH THE LENSES OF HANS URS VON BALTHASAR AND JOHN CASSIAN

This essay contends that René Girard is not a philosopher or a scientist whose ideas are open to theological appropriation. Instead, contrary to his assertions otherwise, the Girard corpus ought to be read as if it were articulating a form of theology whose primary intellectual home can ultimately be found on a theological map. As the field of Girardian theology grows, it becomes more evident that we need some theological lenses for examining the theology already lying waiting—sometimes inchoately, sometimes not—in Girard's texts, and also for examining how theologians use and misuse his texts. If we can see that he is already doing theology then a theological critique becomes plausible and valid in principle, and indeed becomes an internal critique. Applying good interpretive lenses will provide some rigorous criteria for analyzing the degree to which Girardian theologians are following the internal logic of Girard's thought in their appropriations of it. The interpretive lenses I propose using on Girard are first the theology of Hans Urs von Balthasar (d. 1988) and then the theology of John Cassian (d. circa 435). These two theologians provide us with lenses that help us see that Girard is fundamentally a Catholic theologian involved in resisting the speculative re‐writing of Christianity by proponents of “false gnosis” and that he belongs within the category of theologians who advocate spiritual transformation and “true gnosis.”