The physical activity and sport anxiety scale (PASAS): Scale development and psychometric analysis

Research suggests that social anxiety may be elicited in athletic or sporting situations, resulting in decreased physical activity due to avoidance behavior. Given the myriad physical and psychological health consequences of a non-active lifestyle, valid assessment of social anxiety and avoidance in this domain is warranted. However, none of the common measures of social anxiety appear to assess social anxiety in physical activity or sporting domains. Therefore, the purpose of this study was to develop and evaluate a brief measure of social anxiety in physical activities and sports. A 16-item self-report questionnaire, the Physical Activity and Sport Anxiety Scale (PASAS), was extracted from a larger pool on empirical and theoretical grounds. The PASAS demonstrated excellent internal consistency across a number of samples, and excellent temporal stability. The PASAS also demonstrated good convergent and divergent validity, and is related to self-perceived performance biases as postulated by cognitive-behavioral models of social anxiety.     

Binding actions and scenes in visual long-term memory

How does visual long-term memory store representations of different entities (e.g., objects, actions, and scenes) that are present in the same visual event? Are the different entities stored as an integrated representation in memory, or are they stored separately? To address this question, we asked observers to view a large number of events; in each event, an action was performed within a scene. Afterward, the participants were shown pairs of action–scene sets and indicated which of the two they had seen. When the task required recognizing the individual actions and scenes, performance was high (80 %). Conversely, when the task required remembering which actions had occurred within which scenes, performance was significantly lower (59 %). We observed this dissociation between memory for individual entities and memory for entity bindings across multiple testing conditions and presentation durations. These experiments indicate that visual long-term memory stores information about actions and information about scenes separately from one another, even when an action and scene were observed together in the same visual event. These findings also highlight an important limitation of human memory: Situations that require remembering actions and scenes as integrated events (e.g., eyewitness testimony) may be particularly vulnerable to memory errors.     

Does Zhu Xi Distinguish Prudence from Morality?

In Stephen Angle’s Sagehood, he contends that Neo-Confucian philosophers reject ways of moral thinking that draw hard and fast lines between self-directed or prudential concerns (about what is good for me) and other-directed or moral concerns (about what is right, just, virtuous, etc.), and suggests that they are right to do so. In this paper, I spell out Angle’s arguments and interpretation in greater detail and then consider whether they are faithful to one of the chief figures in Neo-Confucian thought. I begin by identifying some of the better-known ways in which moral philosophers give special treatment to prudential considerations, and say which of these Angle’s reading of the Neo-Confucians appears to rule out. After laying this groundwork, I proceed to test Angle’s interpretation against the moral thought of history’s most influential Neo-Confucian philosopher, Zhu Xi 朱熹 (1130-1200), arguing that even on Angle’s own reading, there are certain respects in which Zhu preserves the distinction, although by Angle’s lights these ways are perhaps less pernicious than their contemporary equivalents. I also look closely at how Angle uses the psychological structure of humane love (ren 仁) to undermine the prudence-versus-morality distinction. Here I suggest that the better way to phrase his point is to say that prudence drops out or becomes an ethically incoherent concept, which is something quite different from rejecting or collapsing the distinction between prudence and morality.     

Understanding spatial transformations: similarities and differences between mental rotation and mental folding

Mental rotation and mental folding, two widely used measures of spatial ability, both require the dynamic spatial transformation of objects with respect to their internal spatial structure. Traditionally, however, these two skills have been considered quite distinct, based primarily on factor analyses of psychometric data. This paper reviews the similarities and differences between mental rotation and mental folding from a variety of perspectives, including their definitions, component cognitive processes, neurological bases, developmental trajectories, malleability, predictive validity, and psychometric properties. We conclude that mental rotation and mental folding are similar in many respects. However, the tasks differ in whether they require rigid or non-rigid transformations of objects. In addition, mental rotation shows robust sex-related differences whereas mental folding does not. We also identify specific questions for which research is lacking.     

“Am I Going Crazy,Doc?”: A Self Psychology Approach to Therapeutic Assessment

In this case study, we explore the effectiveness of Therapeutic Assessment with a severely disturbed 25-year-old man, referred by his therapist, following Finn's (2007; Finn & Tonsager, 1992, 1997) model. This patient–therapist pair had been working together for approximately 2 months, but the therapy had ceased to progress. The therapist requested a clearer picture of his patient's affective functioning, interpersonal functioning, and self-functioning that might facilitate more effective treatment. Through a collaborative assessment process informed by the principles of Kohutian self psychology, the evaluator and patient slowly formed a working alliance that proved useful for the eventual communication to the patient of his psychologically tenuous reality. This case illustrates the utility of a collaborative, multimethod Therapeutic Assessment with a severely ill patient and the use of Therapeutic Assessment by a less experienced clinician.     

Dispositions, conditionals and auspicious circumstances

A number of authors have suggested that a conditional analysis of dispositions must take roughly the following form: Thing X is disposed to produce response R to stimulus S just in case, if X were exposed to S and surrounding circumstances were auspicious, then X would produce R. The great challenge is cashing out the relevant notion of ‘auspicious circumstances’. I give a general argument which entails that all existing conditional analyses fail, and that there is no satisfactory way to define ‘auspicious circumstances’ just in terms of S, R, and X. Instead, I argue that the auspicious circumstances C for the manifestation of a disposition constitute a third irreducible element of that disposition, and that to pick out (or to ‘individuate’) that disposition one must specify C along with S and R. This enables a new conditional analysis of dispositions that gives intuitively satisfying answers in cases that pose problems for other approaches.     

Operant Conditioning Effects upon Drawing Content

Abstract

The variability of drawing content classes and the effects of the Ss awareness of contingencies were tested through an experimental reinforcement of human and object content. In three individual sessions 60 Ss completed drawings each time responding to 25 standardized perceptual cues. In the second session, two matched experimental groups were treated with reversed forms of reinforcement. A questionnaire and interview were used to refine the data. Findings show a significant consistency of several content classes; nevertheless, the contingent classes were efficiently conditioned. The male Ss and contingency-aware pairs conditioned better than the nonawareness and female Ss. The relative lack of extinction points to the persistent effects of reinforcement.     

Testing the Effectiveness of Family Therapeutic Assessment: A Case Study Using a Time-Series Design

This study reports normative data for the Peebles Rorschach content scoring system. Group Rorschach protocols from undergraduates were scored and reliably classified by quadrant. Frequencies were obtained by sex and by quadrant. Social desirability was demonstrated to vary across quadrants. The validity of quadrant classification was suggested by self-reports and MMPI scales. MMPI profile code predictions were made by experts for each quadrant and compared with obtained mean profile codes. The scoring system was evaluated and theoretical origins were discussed.     

Exploring the Construct Validity of the Social Cognition and Object Relations Scale in a Clinical Sample

The resistance of the Personal Orientation Dimensions (POD) to deliberate attempts at creating a favorable impression was investigated. Two groups of college students were used: (a) 21 students completed the POD under standard instructions, then received information about actualization, and completed the POD again under instructions to Create a very good impression; (b) 21 students completed the POD under standard instructions, then received information not related to actualization, and completed the POD again under instructions to create a very good impression. An analyses indicated that providing students with information about actualization did not facilitate their ability to create a favorable impression on the POD. The POD profiles produced by both groups changed significantly, and in a similar direction from pretest to posttest. Evidence is presented suggesting the existence of a "lie profile" which distinguishes deliberate attempts to create a favorable impression on the POD. These findings provide support for the resistance of the POD to deliberate attempts at creating a favorable impression.     

The relative unnaturalness of atheism: On why Geertz and Markússon are both right and wrong

Commonly scholars in the cognitive science of religion (CSR) have advanced the naturalness of religion thesis. That is, ordinary cognitive resources operating in ordinary human environments typically lead to some kind of belief in supernatural agency and perhaps other religious ideas. Special cultural scaffolding is unnecessary. Supernaturalism falls near a natural anchor point. In contrast, widespread conscious rejection of the supernatural as in atheism appears to require either special cultural conditions that upset ordinary function, cognitive effort, or a good degree of cultural scaffolding to move people away from their maturationally natural anchor‐points. Geertz and Markússon (2009) identify ways to strengthen cognitive approaches to the study of religion and culture, including atheism, but fail to demonstrate that atheism is as natural in a comparable respect as theism