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Julia Watts Belser 《The Journal of religious ethics》2019,47(3):443-469
Disability dance lays claim to the provocative possibilities of the disabled body, raising profound questions about the politics of art, affect, and embodiment. For scholars of religion, disability dance is a powerful—and as yet unrecognized—site for probing the sacrality and ethics enacted in disability culture. This article brings the biblical tale of Jacob and the angel into conversation with a contemporary performance, “The Way You Look (at me) Tonight,” an intimate duet between choreographer and performer Jess Curtis and Clare Cunningham, an internationally acclaimed dancer who explores the artistry of lived disability experience. Using dance as a hermeneutic invitation to draw out ethical insights into risk, consent, and intimacy, I offer a disability‐sensitive reading of Genesis 32—reading the angel as a body whose presence attests to the brilliant shock of disability difference and probing the psychic and somatic transformation that unfolds when Jacob comes into kinesthetic contact with disability and the sacred. 相似文献
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In two experiments, we examined the impact of color on cognitive performance by asking participants to categorize stimuli presented in three different colors: red, green, and gray (baseline). Participants were either asked to categorize the meaning of words as related to the concepts of “go” or “stop” (Experiment 1) or to indicate if a neutral verbal stimulus was a word or not (lexical decision task, Experiment 2). Overall, we observed performance facilitation in response to go stimuli presented in green (vs. red or gray) and performance inhibition in response to go stimuli presented in red. The opposite pattern was observed for stop‐related stimuli. Importantly, results also indicated that color might also be used to categorize neutral stimuli. Overall, these findings provide support to the green‐go and red‐stop color associations and test the potential functional autonomy acquired by these colors and the boundary conditions to their effects on stimuli categorization. 相似文献
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Emanuel Missias Silva Palma Anderson Reis de Sousa Carolina Villa Nova Aguiar Nathali Guimarães Nilo Tácio Matos dos Santos 《Counselling and Psychotherapy Research》2024,24(1):97-105
Men's mental health has been severely affected during the COVID-19 pandemic, with many studies focussing on the determinants of men's psychological distress. This study aimed at examining the relationships between mindfulness, environmental mastery (EM), purpose in life (PL) and indicators of psychological distress (i.e., common mental disorders and perceived stress). This was a cross-sectional online study in which participants were 1,006 men aged between 29 and 39 years (45.1%), residing in Brazil during the first wave of the COVID-19 pandemic. A parallel multiple mediator model was used to test the study variables' relationships, using mindfulness as the independent variable and indicators of psychological distress as the dependent variables. Results indicated that EM and PL significantly mediated the effects of mindfulness on men's psychological distress, lowering its levels and accounting for 31% of common mental disorders and 51% of perceived stress. Implications for public health policies and clinical practice are discussed. 相似文献
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Paula Lira Christina Moretti Danilo Guimarães Briseida Resende 《International journal of psychology》2021,56(6):941-950
Despite the ethnic diversity and presence of Amerindian communities in all Brazilian states, the indigenous population suffers from a long process of invisibility and stereotyping. Aiming to increase interethnic associations, together with Mbya-Guarani leaders we promoted interventions in which indigenous and non-indigenous children shared free playtime. We hypothesised that free play activity would stimulate group cohesiveness, mitigating ethnic group avoidance in children's playgroups. Twenty-one Mbya-Guarani and 61 non-indigenous children participated in two “Encounters for Play.” We recorded children's social interactions during the free playtimes. We selected the first and last 10 minutes of each encounter and performed scans every 30s registering spatial proximity (children who were up to 1 m of each other) and play. Then, we applied Social Network Analysis to explore the children's association pattern at the beginning and end of playtime in each encounter. Our results show free play activity was effective in stimulating group cohesiveness. Children' proximity association pattern and playgroup configuration changed between clips, and there was a significant correlation between both categories' associations. We conclude that the encounters have potential applicability as an intervention to mitigate ethnic group avoidance in children. 相似文献
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Julia Mirsky 《International journal of psychology》1997,32(4):221-230
Studies investigating the effects of immigration on the psychological wellbeing of adolescents have produced variable and inconclusive results: some identify immigrant adolescents as a group of risk whereas others fail to demonstrate higher psychological distress in this group of adolescents. It is suggested in the present paper that cultural factors active in specific ethnic groups of immigrants may in part account for this inconsistency. The present study explores the psychological distress of immigrant adolescents from the Former Soviet Union (FSU) in Israel. The respondents were 560 university students (250 females and 310 males) who had immigrated to Israel from the FSU since 1989. The present report relates to one of the instruments applied in the study: the Brief Symptom Inventory (BSI). Mean BSI scores of the respondents were significantly higher than those of Israeli adolescents and in some categories higher than the American norms. A high percent of the immigrant respondents have reported severely troubling symptoms; however no significant differences were found between the BSI scores of FSU immigrants in Israel and their peers in the FSU. The findings are discussed in light of some sociocultural characteristics of society in the FSU. 相似文献
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Julia A Davis 《Continental Philosophy Review》2005,38(3-4):223-239
This paper offers a close analysis of Heidegger’s interpretation of the demigod in his 1934/35 lecture course, Hölderlins Hymnen “Germanien}” und} “Der Rhein}” (Gesamtausgabe 39). Focusing on Hölderlin’s two different versions of Strophe VIII of “The Rhine” hymn, it traces through Heidegger’s inaugural insights into the structure of need (Brauch}) articulated in the “The Rhine” hymn as the gods’ need and use of the demigods to “feel something of themselves.” Contrasting this with Plato’s analysis of the demigod in the Symposium, the paper argues that for Heidegger the between is original in first founding the limit between gods and human beings through the creation of a new kind of otherness. It then goes on to follow out this insight through Heidegger’s interpretation of the counterturning course of the Rhine river in relationship to its origin, asserting that what is at stake in that analysis is Heidegger’s working out of a new conception of creativity realized through the river’s dwelling poetically. 相似文献