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51.
Dr Catherine M. Herba Maike Heining Andrew W. Young Michael Browning Philip J. Benson Mary L. Phillips 《Visual cognition》2013,21(1):36-47
Abrupt discontinuities in recognizing categories of emotion are found for the labelling of consciously perceived facial expressions. This has been taken to imply that, at a conscious level, we perceive facial expressions categorically. We investigated whether the abrupt discontinuities found in categorization for conscious recognition would be replaced by a graded transition for subthreshold stimuli. Fifteen volunteers participated in two experiments, in which participants viewed faces morphed from 100% fear to 100% disgust along seven increments. In Experiment A, target faces were presented for 30 ms, in Experiment B for 170 ms. Participants made two-alternative forced-choice decisions between fear and disgust. Results for the 30 ms presentation time indicated a significant linear trend between degree of morphing and classification of the images. Results for 170 ms presentation time followed the higher order function found in studies of categorical perception. These results provide preliminary evidence for separate processes underlying conscious and nonconscious perception of facial expressions of emotion. 相似文献
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Mr. Don Browning Ph.D. 《Pastoral Psychology》1980,29(1):24-35
The article presents a theological and normative response to the question, “What is Pastoral Theology?”. The primary task is to bring together theological ethics and the social sciences to provide a normative vision of the human life cycle for a pluralistic setting with diverse religio-cultural assumptions. Introduces a clinical case to suggest the range of questions with which Pastoral Theology should be concerned and presents four propositions informed by a theological ethic and a dynamic perspective. 相似文献
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Jacob Browning 《European Journal of Philosophy》2023,31(1):65-79
A central issue in debates about Kant and nonconceptualism concerns the nature of intuition. There is sharp disagreement among Kant scholars about both whether, prior to conceptualization, mere intuition can be considered conscious and, if so, how determinate this consciousness is. In this article, I argue that Kant regards pre-synthesized intuition as conscious but indeterminate. To make this case, I contextualize Kant's position through the work of H.S. Reimarus, a predecessor of Kant who influenced his views on animals, infants, and the role of attention. I use Reimarus to clarify Kant's otherwise ambiguous commitments on the determinacy of intuition in animals and newborns, and the role attention, concepts, and judgment play in making intuited contents determinate. This contextualization helps to shed light on Kant's discussion of pre-synthesized intuition in the threefold synthesis of the A-Deduction by demonstrating that Kant's theory of mind in the deduction offers transcendental grounding for empirical accounts of infant development like Kant and Reimarus's. The upshot is a Kant at odds with many recent interpretations of his theory of mind: pre-synthesized intuition is conscious but indeterminate. 相似文献
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Don Browning 《Zygon》1987,22(S1):35-38
Abstract. Zygon and the Center for Advanced Study in Religionand Science have exhibited two foci: the theoretical, concernedwith questions of cosmology and human nature, and the practical, concerned with issues of morality and ritual. These foci overlap, but in recent years interest in the practical has increased. This hasimplications for science-religion dialogue: rather than simply dis-cussing theoretically points of identity, similarity, and differencebetween science and religion, focus on the practical leads to exa-mining how each functions in its own way to inform moral life.Increased interest in the practical is commendable, but theoreticalconcerns should not be excluded. 相似文献
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Twenty-nine special scales derived from the Minnesota Multiphasic Personality Inventory (MMPI-1; Hathaway & McKinley, 1983) were scored from MMPI-I and MMPI++-2 (Hathaway et al., 1989) items for a normal and a psychiatric sample. Resulting pairs of mean scores were compared. Absolute differences were found to be small but statistically significant. We concluded that, despite the statistical significance, the small absolute differences suggest that most of the MMPI-I special scales probably can be scored and interpreted from MMPI-2 items. Further research along this line is necessary. 相似文献
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Don Browning 《Zygon》2008,43(2):371-383
Although psychiatry is interested in what both body and mind contribute to behavior, it sometimes emphasizes one more than the other. Since the early 1980s, American psychiatry has shifted its interest from mind and psyche to body and brain. Neuroscience and psychopharmacology are increasingly at the core of psychiatry. Some experts claim that psychiatry is no longer interested in problems in living and positive goals such as mental health, happiness, and morality but rather has narrowed its focus to mental disorders addressed with psychotropic drugs. In view of this trend, psychiatry needs to confront two questions in social philosophy. If it is no longer directly concerned with health and happiness, how does it relate to these positive goals? And how does it relate as a medical institution to religious institutions, schools, and other organizations that directly promote health, happiness, morality, and the purposes of life? It is not enough for psychiatry to renounce its moral role; its practices still shape cultural values. Psychiatry should take more responsibility for developing a public philosophy that addresses these issues. 相似文献