In Between States: NationalIdentity Practices Among German Jewish Immigrants

Recent critiques of the identity literature have bemoaned the lack of clarity in conceptualizations of identity. R. W. Connell's (1987) theory of practice and Dorothy Smith's (1987, pp. 88–97) notion of "the everyday as problematic" provide the foundation for articulating the construct of identity practices. Identity practices refer to the routine actions and ways of thinking, as well as the representations of those acts and thoughts, that enable people to claim collective identities. Although identity practices mark group membership, they also signal marginality to or exclusion from other groups. This paper explores the importance of understanding identity practices at micro levels of interaction as well as macro-level structures and dominant culture narratives. The specific empirical focus—on German Jewish immigrants who fled Nazi Germany and arrived in the United States by 1945—enables an interrogation of the meanings associated with national identity practices.     

A Norwegian translation of the self–liking and competence scale

Although global self-esteem has historically been assumed to be a unidimensional construct, recent theory and research has challenged this assumption. Instead, it has been suggested that self-esteem might more fruitfully be viewed as a two-dimensional construct composed of: (a) self-liking, based on our perceptions of feedback from our social environment; and (b) self-competence, based on our internal conceptions of success and failure in performing tasks. The Self-Liking and Competence Scale (SLCS) is a self-esteem measure that has recently been developed based on this two-dimensional conceptualization of self-esteem. The purpose of the present research was to validate a Norwegian translation of the SLCS. 372 participants were given a translated version of the SLCS, and the translated scale exhibited psychometric properties similar to those of the original English version of the scale.     

Re-Conceiving God and Humanity in Light of Today's Evolutionary-Ecological Consciousness

The anthropocentric orientation of traditional understandings of Christian faith and life, further accentuated by the existentialist terms in which theology was articulated in mid-century by Tillich and others, produced theologies no longer appropriate in today's world of evolutionary and ecological thinking about human existence and its embeddedness in the web of life on planet Earth. This problem can be addressed with the help of several new concepts that enable us to understand both humanity-in-the-world and God in ways in keeping with these present conceptions, thus providing a more intelligible and illuminating way of understanding Christian faith and life today.     

General self-efficacy and control in relation to anxiety and cognitive performance

The present investigation employed a general measure of self-efficacy, a measure of perceived control, and items relating to expectation and evaluation (pre and post). The purpose was to determine whether general self-efficacy or perceived control best predicted the criterion variables of state anxiety and performance on a stressful cognitive task (solving anagrams) under conditions of high versus low control. These relationships were tested under the experimental conditions of high and low objective control (i.e., the actual control afforded by the situation). Results showed that general self-efficacy, relative to perceived control was a better predictor of state anxiety in the high and low control conditions but neither predicted actual performance. Participants’ expectations of task difficulty, their own performance, and their performance relative to the performance of others taken before the task were compared with their evaluations of difficulty and performance after completing the task. Participants indicated that the task was easier than anticipated, but rated their own performance more poorly after completion of the task. The study reported in this article was supported, in part, by Social Sciences and Humanities Research Council Grant No. 410-94-1473 to Norman S. Endler.     

Economic deprivation,experiential deprivation and social loneliness in unemployed and employed youth

One hundred and forty‐eight youth were allocated to one of four occupational sub‐groups: 47 unemployed with no access to paid work; 32 unemployed with access to some paid work; 30 unemployed with access to regular paid work; and 39 full‐time employed. All participants were assessed for levels of Economic Deprivation, Experiential Deprivation, Social Loneliness and Psychological Distress. Results indicated that Economic Deprivation and Experiential Deprivation varied according to occupational status, with those full‐time employed having the least deprivation and those not attached to the work‐force experiencing the most. Levels of deprivation were related to levels of Psychological Distress. Social Loneliness also varied across the occupational groupings. The unemployed with access to regular paid work experienced the least Social Loneliness; the unemployed with no paid work experienced the most. Lastly, both Economic and Experiential Deprivation were able to predict Psychological Distress; only Experiential Deprivation was able to predict Social Loneliness. Results are discussed in the context of Jahoda's ( 1982 ) deprivation model and Weiss's ( 1973 , 1974 ) social loneliness model. Copyright © 2001 John Wiley & Sons, Ltd.     

Group-Based Psychotherapy Integration in Theory and Practice: Therapeutic Community Revisited

A group-based theoretical integration model presented in this journal (F. Knobloch, 1996) is elaborated in practice. The core aspects of the group-based system are described and illustrated with clinical examples as they apply to a modified therapeutic community: (a) the creation of the therapeutic world to represent real life and its multiple realities; (b) the group schema model as a context for problem identification and exploration; (c) the collaboration between therapists and group members; (d) the exploration and experimentation of problems through individual and group tasks; and (e) the transfer of new behaviors to real life situations and (f) the systematic application of major psychotherapy theories and techniques.     

Ambulatory accelerometry to quantify involuntary movements and tics in the syndrome of Gilles de la Tourette

Gilles de la Tourette syndrome is a chronic neuropsychiatric disorder characterizedby recurrent and involuntary tics, in addition to complex behavioral symptoms. Objective quantification of the nonspecific movements in Tourette patients can contribute much to understanding the pathophysiology of this disease. We used three accelerometersto characterizehead movement patterns and to objectively quantify head motility in the lateral, sagittal, and transversal planes in 9 Tourette patients and 14 controls during periods of rest, conversation, and watching a videotape with an entertaining program. Characteristic head movement patterns can be documented by means of accelerometry. Head motility levels in the lateral, sagittal, and transversal planes were significantly higher in the patients than in the controls during all the procedures. The patients and the controls showed a similar significant increase in head motility during conversation, but not during video watching. This first study shows that for both standardized and ambulatory research, accelerometry may provide an objective tool by which to quantify the severity and temporal dynamics of tics or nonspecific movements.     

Transsexuals within the Prison System: An International Survey of Correctional Services Policies

This survey examined policies of correctional facilities as they relate to transsexual inmates in the European Community as well as Australia, Canada and the United States. Where formal policies were reported, we inquired into whether these policies addressed the following issues: is hormonal therapy provided and if so under what conditions; are transsexual inmates at greater risk of physical or sexual assault; is surgery ever available to those in the prison system; and are placement decisions of corrections departments influenced by surgical status. We found that only 40% of correctional services departments had either formal or informal policies which addressed issues such as hormone treatment. While more than half of correctional services departments would not initiate hormone therapy, almost half would maintain previously prescribed hormone treatment. Genital status was the overwhelming factor in determining placement in a men's or women's prison. There was no consensus on the risk of either physical or sexual assault of transsexual inmates. The 60% of respondents without formal or informal policies were largely consistent in asserting that policy is developed and implemented on a case management basis in the best interests of the institution and the inmate.     

The Eschatological Turn in German Philosophy

This article argues that modern European philosophy was significantly shaped by the transposition of eschatology from a theological into a philosophical register. By ‘eschatology’, I here mean thought about the ‘last things’ as they relate to present systems of life and action; and about those systems as determined, at least in part, by their end. I take as my starting point the claim that the scepticism regarding revelation that was such a central characteristic of the Enlightenment did not eradicate the importance of eschatology as a structuring frame of historical and moral thought, but merely changed it. Modern theologians and philosophers tended to shift the ground of eschatology from revelation to the inner logic of a system; eschatology was seen as legitimated by, and in turn legitimating, the shape of a given philosophical account of history. The questions and challenges arising from this shift were important drivers of early twentieth‐century European philosophy. This article works out this claim through indicative accounts of several large debates of early twentieth‐century philosophies of history and of politics as contestations about the meaning of eschatology: the crisis of historicism, the rise of existentialism, and the surge of political religions. It concludes with a discussion of Martin Heidegger’s eschatological thought of the 1930s, illuminated by the recent publication of his Black Notebooks.