Personalized versus standard role plays in the assessment of depressed patients' social skill

Chronically depressed outpatients participated in a study of the role-play assessment of social skill. Patients role-played a series of standard situations typical of those employed in social-skills research and additional scenes drawn from critical situations in their personal lives. These “personalized” role-play situations were perceived as more relevant by patients and resulted in more discomfort and less skillful interpersonal behavior than standard scenes. Behavioral measures derived from personalized role plays were also found to be more strongly related to measures of depression than the same measures derived from the standard role-play scenes. Implications of these findings for the role-play assessment of social skill are discussed.     

The Eschatological Turn in German Philosophy

This article argues that modern European philosophy was significantly shaped by the transposition of eschatology from a theological into a philosophical register. By ‘eschatology’, I here mean thought about the ‘last things’ as they relate to present systems of life and action; and about those systems as determined, at least in part, by their end. I take as my starting point the claim that the scepticism regarding revelation that was such a central characteristic of the Enlightenment did not eradicate the importance of eschatology as a structuring frame of historical and moral thought, but merely changed it. Modern theologians and philosophers tended to shift the ground of eschatology from revelation to the inner logic of a system; eschatology was seen as legitimated by, and in turn legitimating, the shape of a given philosophical account of history. The questions and challenges arising from this shift were important drivers of early twentieth‐century European philosophy. This article works out this claim through indicative accounts of several large debates of early twentieth‐century philosophies of history and of politics as contestations about the meaning of eschatology: the crisis of historicism, the rise of existentialism, and the surge of political religions. It concludes with a discussion of Martin Heidegger’s eschatological thought of the 1930s, illuminated by the recent publication of his Black Notebooks.