Uncovering the interaction between empathetic pain and cognition

Recent studies have demonstrated that empathizing with pain involves both cognitive and affective components of pain. How does empathetic pain impact cognition? To investigate this question, in the present study, participants performed a classic color–word Stroop task that followed a pain portraying or a corresponding control image. We found that observing pain experience in another had a basic slowing down effect on Reaction times (RTs) during neutral Stroop trials. Further, it affected cognition in a way that it decreased interference and increased facilitation. Moreover, our findings revealed that RTs during the incongruent and congruent trials were essentially unchanged by pain observing (empathy vs. control). The data are best accounted by a two-opposing effect model that empathetic pain impacts cognition through two different ways: it slows down performance in general, and facilitates performance during incongruent and congruent trials in particular. In this way, the present study also lends support to an idea that all components of empathy should be understood from an integrative approach.     

Social exclusion influences attentional bias to social information

Using three experiments, the present study investigates the impact of social exclusion on attention. Specifically, we investigate whether social exclusion promotes attentional bias to social acceptance cues (smiling faces) or social exclusion cues (angry faces) among an Asian population. The Cyberball game was adopted to manipulate social inclusion or exclusion, and a dot‐probe task was used to measure individuals' responses to smiling or angry faces. In Experiments 1 and 2, each trial consisted of either a smiling or angry face that was paired with a neutral face. In Experiment 1, when the stimulus onset‐asynchronies (SOA) were 500 ms, the inhibition of return emerged, indirectly indicating that social exclusion promotes sensitivity to social acceptance cues. In Experiment 2, after setting the SOA to 200 ms, we found that social exclusion promotes attentional bias to smiling faces compared to neutral faces. In Experiment 3, both smiling and angry faces were shown during each trial, and we found that social exclusion promotes attentional bias to smiling faces compared to angry faces. Therefore, the present study extends our understanding of the relationship between social exclusion and attention. Overall, it appears that after social exclusion, the desire for social reconnection trumps the desire to avoid social exclusion.     

The automatic activation of emotion words measured using the emotional face-word Stroop task in late Chinese–English bilinguals

In the current study, late Chinese–English bilinguals performed a facial expression identification task with emotion words in the task-irrelevant dimension, in either their first language (L1) or second language (L2). The investigation examined the automatic access of the emotional content in words appearing in more than one language. Significant congruency effects were present for both L1 and L2 emotion word processing. Furthermore, the magnitude of emotional face-word Stroop effect in the L1 task was greater as compared to the L2 task, indicating that in L1 participants could access the emotional information in words in a more reliable manner. In summary, these findings provide more support for the automatic access of emotional information in words in the bilinguals’ two languages as well as attenuated emotionality of L2 processing.     

A Unified Logic for Contingency and Accident

Journal of Philosophical Logic - As shown in Fan (Journal of Philosophical Logic, 48, 425–445, 2019), there are some similarities/resemblances between contingency and accident. Given this,...     

How heaven and humanity are united as one: Tong as an alternative to tianren heyi

The relation between heaven and humanity is a central topic in Chinese philosophy. It is often examined through tianren heyi, a term considered the most significant to Chinese culture. In this article, I argue that tianren heyi is inappropriate and even misleading in our discussion of the relation between heaven and humanity. I investigate its absence from pre-Qin texts, the ambiguity of its meaning, and the exaggeration of its significance in Chinese philosophy. Hence, I advance tong as an alternative. My argument consists of two parts. First, I demonstrate that, in contrast to tianren heyi, tong is widely used as an important term by various early philosophical streams. Second, I focus on Mohist shangtong, Confucian datong, and Taoist xuantong, presenting how different philosophical streams take tong as a central term to develop distinct theories of the ideal relation between heaven and humanity. Instead of tianren heyi, tong can provide a solid step to a full understanding of how heaven and humanity are united.     

亲密关系中的客体化研究

客体化理论提出,女性在成长过程中经历了被他人凝视、在人际交往中被强调外表的重要,以及媒体信息对女性性吸引力的突出等信息,这些直接或者间接的因素导致了部分女性接受以“第三者”的观察视角来看待自己,看重自身的生理功能而忽视了个人能力。当这种性客体化内化之后,其结果就是自我客体化。自我客体化会造成如抑郁、焦虑、身体羞耻感等情绪问题; 进食障碍以及与性行为相关的行为障碍。最新的研究在此基础上对研究对象以及研究范围进行了扩展:在研究对象上,从女性群体扩展到男性群体,从异性恋群体扩展到同性恋群体; 在研究范围上,从性客体化扩展到去人性的工具客体化。未来的研究需要从文化差异、性别趋同和配对研究三个方向进一步探讨亲密关系中的客体化形成的内在机制及其影响因素。     

Online Module for Carrier Screening in Ashkenazi Jewish Individuals Compared with In-Person Genetics Education: A Randomized Controlled Trial

To increase accessibility to genetics services for low-urgency patients seeking Ashkenazi Jewish (AJ) carrier screening, we designed an interactive computer (IC) module that provides pre-test genetics education and allows genetics professionals to order the test without meeting the patients beforehand. We compared this module with in-person genetic counseling (GC) using a randomized trial. AJ individuals were randomized to undergo genetics education via the IC module (n = 26) or GC (n = 28). We compared post-interventional genetics knowledge, perceived genetic risk, and anxiety between the two groups, after accounting for pre-interventional scores, using ANCOVA. Wilcoxon Rank-Sum test was used to compare post-interventional satisfaction. Post-interventional genetics knowledge, risk perception, or anxiety were not significantly different between the two groups after accounting for baseline scores (p = 0.50–0.54), although the data are inconclusive regarding the module’s non-inferiority at a 5% margin. Post-intervention satisfaction scores were generally higher in the GC group than the IC module group. Our IC module has the potential to improve access to clinical genetics services for patients and staff, but it is not suitable for all AJ patients and cannot completely replace the benefits of in-person consultations.     

情感韵律在真假句子加工上的差异：来自ERPs的证据

采用事件相关电位(ERP)技术探讨语义-情感韵律的神经生理机制。六种基本情绪类型的韵律分两种条件呈现给被试,即假句子的韵律预期偏差条件和真句子的语义-韵律预期偏差条件。研究结果表明两种预期偏差是纯粹的价独立,无论情感价正性还是负性都会得出相同的ERP效应;六种情感韵律都诱发了右单侧化的ERP正波效应,而语义-情感韵律都诱发了早期双侧化分布的ERP负波效应。本研究进一步证实了情感韵律和语义-情感韵律加工的时间进程的差异性;同时,无论是有语义的真句子和无语义的假句子,情感韵律都能够提高表达的目的意图。     

复杂系统的下向因果关系

复杂性科学的发展重新掀起了突现研究的新浪潮,其中关键的问题是探索突现的下向因果关系。在心灵哲学中,许多学者对依随突现、因果突现、模拟突现进行了细致的概念分析,形成了一种将下向因果关系与复杂系统突现结合起来研究的新进路,可称之为复杂系统的下向因果关系研究。