Locus of Control and Attitudes Toward Work and Retirement

Fifty-three older workers (M = 57.2) enrolled in a preretirement training program were administered a battery of measures designed to further evaluate the role that locus of control plays in determining attitudes toward work and retirement. Results suggested that perceived control related to work commitment. The extent of the relationship between perceived control and attitudes toward retirement, however, was mediated by sex, level of education, and self-rated health. Consistent with previous research, perceived control related to measures of adjustment.     

Wesleyan University Studies of Motion Sickness: V. Incidence of Sickness at Various Hours of the Day

Small groups lasting eight sessions each and aimed at improving patients' interpersonal problem-solving skills were conducted for a total of 41 hospitalized psychiatric patients. Forty control patients received the same pre and posttests but no training. Twenty-three patients participated in play-reading groups without problem-solving training (placebo condition). Three separate 3 by 2 repeated measures analyses of variance showed that hospitalization alone improved the patients' functioning on the criterion test of problem-solving, but that the problem-solving training groups advanced the improvement significantly. More disturbed patients made only slightly greater gains than less disturbed ones. The hospital stay was significantly shorter for the experimental and the placebo groups than for the control sample.     

Individual and Community in Early Heidegger: Situating das Man,the Man-self,and Self-ownership in Dasein's Ontological Structure

In Sein und Zeit, Heidegger claims that (1) das Manis an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man-self, but can also be eigentlich, which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (1) and (2), thus resolving the Dreyfus-Olafson debate. Central to this resolution is the distinction between das Manand the Man-self. Das Manis one of three existential 'horizons', or fields of possibilities; the other two horizons are the world and death. At any time, Dasein encounters entities in one of two basic modes: either by 'expressly seizing' possibilities of the horizon, or by occluding these possibilities. These modes are 'existentiell', i.e. features of Dasein's Being that are possible, but not essential. Self-ownership and the Man-self are the two basic existentiell modes of being oneself, i.e. projecting everyday possibilities of oneself appropriated from the horizon of das Man. What differentiates these two modes is the stance one takes to the possibility of death, the existential horizon of being oneself.     

The Effect of Humor on Memory: Constrained by the Pun

In a series of experiments, we investigated the effect of pun humor on memory. In all experiments, the participants were exposed to knock-knock jokes in either the original form retaining the pun or in a modified form that removed the pun. In Experiment 1, the authors found that pun humor improved both recall and recognition memory following incidental encoding. In Experiment 2, they found evidence that rehearsal is not the cause of the humor effect on memory. In Experiments 3 and 4, the authors found that the constraints imposed by puns and incongruity may account for the humor effects observed. Puns constrain and limit the information that can fit in the final line of a joke and thus make recall easier.     

The Development of Structural Complexity in the Child's Concept of Family: The Effect of Cognitive Stage,Sex, and Intactness of Family

Twenty-eight boys and 28 girls at each of the Piagetian preoperational, concrete operational, and formal operational cognitive stages were given an interview focusing on their concepts of family. Half of each group were from intact families, and half were from divorced families. Interviews were scored for two structural aspects of the concept of family: conceptual level, and use of dimensions that structure the concept. The complexity of children's concepts was strongly related to cognitive stage and, to a lesser degree, to sex. Frequency of use of concept dimensions was strongly affected by general developmental level, though not specifically cognitive stage, and by intactness of family, but to a lesser degree by sex. Specific information is provided on the effect of these factors on perceptions of family composition, parental roles, and breadth of family activities.     

The theological virtues. Aquinas did,but did Kant?

Recent studies in virtue ethics devote little attention to the theological virtues. After a short introduction into the history of the theological virtues a comparative investigation of realist and constructivist ethics is carried out. Using Thomas Aquinas as point of reference the author discusses possible Kantian vindication of the theological virtues through Onora O'Neills constructivist ethics. In conclusion the authors holds that there are surprising convergences concerning Kant's notion of hope and that of Aquinas in regard to the function of the theological virtues.     

Deviant scientists and scientific deviance

Fraud in the form of data fabrication/manipulation by scientists, heretofore ignored owing to its presumed nonexistence, is discussed as an area of potential interest for the study of deviant behavior. By way if illustration, twelve recent cases of scientific fraud are described. These examples serve to highlight the question of prevalence as their existence is evidence that deviance in science exists, and belies the argument that the normative structure of science makes such acts unlikely. Primary attention was given to the problem of explaining this atypical form of deviant behavior. Current popular efforts tend to be either individualistic “bad apple” explanations, or indictments of the pressures to produce inherent in the structure of modern science. A sociology of scientific deviance 1s offered by reveiwing the potential contributions of anomie, interactionist, and conflict theories. All were found to have significant application to the study of scientific deviance as a number of questions for further research are suggested.