全文获取类型
收费全文 | 483篇 |
免费 | 22篇 |
出版年
2023年 | 4篇 |
2022年 | 7篇 |
2020年 | 7篇 |
2019年 | 9篇 |
2018年 | 16篇 |
2017年 | 20篇 |
2016年 | 13篇 |
2015年 | 13篇 |
2014年 | 7篇 |
2013年 | 64篇 |
2012年 | 14篇 |
2011年 | 15篇 |
2010年 | 11篇 |
2009年 | 9篇 |
2008年 | 14篇 |
2007年 | 29篇 |
2006年 | 12篇 |
2005年 | 20篇 |
2004年 | 9篇 |
2003年 | 17篇 |
2002年 | 24篇 |
2001年 | 8篇 |
2000年 | 6篇 |
1999年 | 4篇 |
1998年 | 8篇 |
1997年 | 2篇 |
1996年 | 8篇 |
1995年 | 7篇 |
1994年 | 8篇 |
1993年 | 10篇 |
1992年 | 9篇 |
1991年 | 5篇 |
1990年 | 3篇 |
1989年 | 4篇 |
1988年 | 7篇 |
1987年 | 10篇 |
1986年 | 5篇 |
1985年 | 8篇 |
1984年 | 6篇 |
1983年 | 6篇 |
1981年 | 5篇 |
1980年 | 6篇 |
1979年 | 4篇 |
1978年 | 4篇 |
1977年 | 7篇 |
1976年 | 6篇 |
1975年 | 2篇 |
1974年 | 2篇 |
1973年 | 3篇 |
1971年 | 2篇 |
排序方式: 共有505条查询结果,搜索用时 15 毫秒
231.
Richard Joyce 《Australasian journal of philosophy》2013,91(3):519-534
In his paper ‘The Error in the Error Theory’[this journal, 2008], Stephen Finlay attempts to show that the moral error theorist has not only failed to prove his case, but that the error theory is in fact false. This paper rebuts Finlay's arguments, criticizes his positive theory, and clarifies the error-theoretic position. 相似文献
232.
This paper provides an insight into the development and growth of family therapy in Hong Kong. Family therapy was introduced in Hong Kong in the early 1980s and is now gaining ground. The authors give a historical account of the development of family therapy in Hong Kong, and report on its progress and achievement for the past three decades there. The field has gone through several stages of development. The 1980s were marked by an importation of Western family therapy models, during which overseas expertise was tapped to promote family therapy. The 1990s were characterized by a blossoming of different schools of family therapy on the local scene. Most schools established their own practice centers, and training packages were tailor-made for local use. The 2000s were an important era of family therapy development in Hong Kong. The field has nurtured a new generation of leaders (both academics and front-line practitioners and trainers) who play an essential role in advancing its development. The paper concludes by identifying problems in clinical practice, professional training, and research and knowledge development, and proposes ways of overcoming these difficulties. 相似文献
233.
Two studies investigated relations between supervisors' evaluations of contextual performance and personality characteristics in jobs where opportunities for advance- ment were either absent or present. The first study examined performance in entry- level jobs where advancement, in general, was precluded; employees (N = 214) completed the Hogan Personality Inventory (HPI) as applicants and subsequently were rated by their supervisors for contextual performance. Results indicated that conscientiousness-measured by HPI Prudence scores-was significantly related to ratings of Work Dedication and Interpersonal Facilitation, which are dimensions of contextual performance. The results were corroborated in an independent sample. In the second study, employees (N = 288) in jobs with opportunities for advancement completed the HPI and their supervisors provided ratings for contextual performance. Results indicated that ambitiodsurgency-measured by HPI Ambition scores-pre- dicted contextual performance. These results also were confirmed in a second sample. Relations between personality and contextual performance are explained by the motives of cooperation-getting along-and status-getting ahead. 相似文献
234.
Men rate progress toward gender equality more favorably than do women. Across two studies with U.S. undergraduate samples, we explore whether this difference in perceived progress stems from a gender difference in chosen reference points. Using ANOVA and regression, we demonstrate that men (n?=?33) assess progress relative to the past more than to the goal of full equality. In contrast, women (n?=?46) assess progress relative to full equality as much as to the past. As a result, current progress seems more substantial to men than to women. Experimental manipulation of reference points led men (n?=?60) and women (n?=?60) to adopt the same reference point and, consequently, to offer similar assessments of progress. 相似文献
235.
Joyce Rupert Karen A. Jehn Marloes L. van Engen Renée S. M. de Reuver 《Journal of business and psychology》2010,25(1):25-37
Purpose
In this study, we investigated the commitment of cultural minorities and majorities in organizations. We examined how contextual factors, such as pressure to conform and leadership styles, affect the commitment of minority and majority members. 相似文献236.
Joyce P. Chu Peter Goldblum Rebecca Floyd Bruce Bongar 《Applied and Preventive Psychology》2010,14(1-4):25-40
A growing body of research has demonstrated important variations in the prevalence, nature, and correlates of suicide across ethnic and sexual minority groups. Despite these developments, existing clinical and research approaches to suicide assessment and prevention have not incorporated cultural variations in any systematic way. In addition, theoretical models of suicide have been largely devoid of cultural influence. The current report presents a comprehensive analysis of literature describing the relationship between cultural factors and suicide in three major ethnic groups (African Americans, Asian Americans, and Latinos) and LGBTQ1 sexual minority groups. We utilized an inductive approach to synthesize this variegated body of research into four factors that account for 95% of existing culturally specific risk data: cultural sanctions, idioms of distress, minority stress, and social discord. These four cultural factors are then integrated into a theoretical framework: the Cultural Model of Suicide. Three theoretical principles emerge: (1) culture affects the types of stressors that lead to suicide; (2) cultural meanings associated with stressors and suicide affect the development of suicidal tendencies, one's threshold of tolerance for psychological pain, and subsequent suicidal acts; and (3) culture affects how suicidal thoughts, intent, plans, and attempts are expressed. The Cultural Model of Suicide provides an empirically guided cohesive approach that can inform culturally competent suicide assessment and prevention efforts in future research and clinical practice. Including both ethnic and sexual minorities in our investigations ensures advancement along a multiple identities perspective. 相似文献
237.
238.
239.
Joyce King Heyraud 《Psychological Perspectives》2013,56(1):156-158
Sex in the Forbidden Zone: When Men in Power–Therapists, Doctors, Clergy, Teachers, and Others–Betray Women's Trust. By Peter Rutter, MD. E Los Angeles: Jeremy P. Tarcher, 1989. (Pap erback edition: Fawcett Books, a 1991) Owning Your Own Shadow. By Robert Johnson. San Francisco: Harper, 1991. The Long Shore, a Psychological Experience of the Wilderness. By Jane Hollister Wheelwright and Lynda Wheelwright Schmidt. Sierra Club and Natural Philosophy Library, 1991. God's Shadow and the Novice's Stones. By Francoise O'Kane. Switzerland: Albatross, 1991. Joy, Inspiration and Hope. By Verena Kast. College Station, Texas: Texas A &; M University Press, 1991. Incarnation in Hinduism and Christianity: The Myth of the God-Man. By Daniel E. Bassuk. Atlantic Highlands, NJ: Humanities Press. Mothers of Thyme: Customs and Rituals of Infertility and Miscarriage. By Janet L. Sha. Minneapolis, MN: Lida Rose Press, 1990. 相似文献
240.