Gaze avoidance in social phobia: Objective measure and correlates

Gaze aversion could be a central component of the physiopathology of social phobia. The emotions of the people interacting with a person with social phobia seem to model this gaze aversion. Our research consists of testing gaze aversion in subjects with social phobia compared to control subjects in different emotional faces of men and women using an eye tracker. Twenty-six subjects with DSM-IV social phobia were recruited. Twenty-four healthy subjects aged and sex-matched constituted the control group. We looked at the number of fixations and the dwell time in the eyes area on the pictures. The main findings of this research are: confirming a significantly lower amount of fixations and dwell time in patients with social phobia as a general mean and for the 6 basic emotions independently from gender; observing a significant correlation between the severity of the phobia and the degree of gaze avoidance. However, no difference in gaze avoidance according to subject/picture gender matching was observed. These findings confirm and extend some previous results, and suggest that eye avoidance is a robust marker of persons with social phobia, which could be used as a behavioral phenotype for brain imagery studies on this disorder.     

Concept Grounding and Knowledge of Set Theory

C. S. Jenkins has recently proposed an account of arithmetical knowledge designed to be realist, empiricist, and apriorist: realist in that what’s the case in arithmetic doesn’t rely on us being any particular way; empiricist in that arithmetic knowledge crucially depends on the senses; and apriorist in that it accommodates the time-honored judgment that there is something special about arithmetical knowledge, something we have historically labeled with ‘a priori’. I’m here concerned with the prospects for extending Jenkins’s account beyond arithmetic—in particular, to set theory. After setting out the central elements of Jenkins’s account and entertaining challenges to extending it to set theory, I conclude that a satisfactory such extension is unlikely.     

The Response of Mainline Protestant Clergy Members to the Moral Panic Regarding Harry Potter

This article builds upon and expands an earlier research project on the moral panic that surrounded the Harry Potter books and movies from 1997 through the first decade of the twenty-first century. Soulliere focused on the publications and public pronouncements of religious groups and leaders, media, and research organizations linked together by “the promotion of traditional values and a conservative ideology as well as a Judeo-Christian worldview, primacy of the family, and emphases on biblical foundations and authority” (Soulliere paragraph 14), which he refers to as the Christian Right. The current study seeks to discover the degree to which, if any, this moral panic extended beyond the Christian Right into the pulpits of mainstream Protestant denominations.     

Influence of Instruction on Velocity and Accuracy in Soccer Kicking of Experienced Soccer Players

ABSTRACT. The authors’ aim was to investigate the speed-accuracy tradeoff in soccer kicking with the dominant and nondominant foot by using different types of instructions prioritizing speed or accuracy in experienced soccer players. Ten male soccer players were randomly given 1 of the 4 instructions that differed in aspects of the kick they should emphasize and what the secondary aim would be (speed or accuracy). It was found that ball velocity was affected by instruction in the expected way: emphasis on accuracy and ball velocity reduced for both kicking feet. In addition kicking accuracy increased when emphasizing this, but only with the dominant foot indicating that Fitts’ law only was found in kicks with the dominant foot.     

Appraisal of Emotions in Media Use: Toward a Process Model of Meta-Emotion and Emotion Regulation

Over the past 20 years, research on meta-emotion and related concepts such as meta-mood and need for affect has become fruitful and prominent across a variety of disciplines, including media psychology. This paper reviews the literature on meta-emotion and considers problems regarding the definition and operationalization of this construct. We propose a process model of meta-emotion and emotion regulation to integrate and extend existing work. Drawing on appraisal theories of emotion, we understand meta-emotion as a process that monitors and appraises emotions and recruits affective responses toward them, which results in a motivation to maintain and approach emotions, or to control and avoid them. This meta-emotion process plays an important role in media users' selection or rejection of specific media offerings and their invitation to experience emotion. We discuss how this framework may integrate previously unrelated findings on the role of emotions in guiding selective media use and conclude with directions for further research.     

Aggression,depression, and bullying others

A questionnaire survey of a representative sample of 2083 Norwegian pupils in Grade 8 revealed a positive and significant correlation between depressive symptoms and bullying others and a strong positive correlation between both power‐related (ProPow) and affiliation‐related (ProAff) proactive aggressiveness and bullying others among both boys and girls. We investigated whether the correlation between Depressive Symptoms and Bullying Others was spurious. For boys, a multiple‐regression analysis with Bullying Others as the dependent variable revealed that both ProPow and ProAff had strong separate effects on Bullying Others, whereas the separate effect from Depressive Symptoms was not significant. Interactions between Depressive Symptoms and ProPow and ProAff on Bullying Others were not present. It was concluded that the significant correlation between Depressive Symptoms and Bullying Others was spurious for boys. For girls, ProAff, and ProPow × Depressive Symptoms had significant and rather strong separate impacts on Bullying Others. Implications for intervention and further research were discussed. Aggr. Behav. 28:198–206, 2002. © 2002 Wiley‐Liss, Inc.     

Ramakrishna: Mystical, Erotic, or Both?

The lengthy psychoanalytic discourse on Ramakrishna is traced from Romain Rolland's dialogue with Freud on the spiritual to later uses of applied psychoanalysis by Sudhir Kakar, Jeffrey Masson, and Jeffrey Kripal. Basic problems in applying psychoanalysis to great spiritual figures such as Ramakrishna are illustrated through an analysis of Kripal's Kali's Child. Newer approaches to deal more adequately with the spiritual self and psychopathology are cited.