Fool-proof proofs of God?

Summary Two claims have been explored, the first, that fool-proof proofs of the sort that there could be if there were a God like the God of Abraham, Isaac and Jacob are not to be expected, on good religious grounds (a claim I found wanting); and second, that there cannot be philosophical proofs of God which work beyond reasonable doubt.The argument that there cannot be philosophical proofs beyond a reasonable doubt is supported by an examination of some of the fundamental issues in the traditional discussions of proofs for God's existence, and by claims about the relativity of methodological rules to world-views which, I maintain, the traditional discussions indicate. I do not claim to have proved that relativity, only to have illustrated the claim that it is there.It is my further opinion, but I do not claim really to have proved it, that the failure of religious excuses for the lack of public demon strations constitutes a good reason for concluding that there is no God of the sort described as the God of Abraham, Isaac and Jacob; hence that if there is a God, it must be the God of the philosophers. However I admit that there might be sufficient hidden reasons which would offer persuasive excuses for the God of the ordinary believer.Lastly, I have made some comments about what I think is the more valuable way to view the proofs for God. Such an interpretation does justice to the otherwise baffling and continual philosophical disagreements better than rival theories. It is time we take these disagreements with utmost seriousness, and one can hardly do that while treating basic metaphysical arguments as fool-proof proofs.Readers of the literature on proofs will recognize many of the historical and current discussions on which comment is being made. To provide sources for all the comments would be not only cumbersome but impossible because they are found in so many different places and are not the property of any one in particular.     

Decision-Making: A Dilemma and a Purpose for Counseling

A goal of counseling is to help decision makers make good decisions. But what is meant by “good”? Two views are discussed: outcome and process. The former is concerned with real-life results after the decision is made, the latter with the quality of the deliberations during the decision-making process. The counselor's interaction occurs during the process and is in terms of the decision maker's statements about reality (rather than reality itself). These statements are often unrealistic in that they inaccurately reflect conditions in real life. Counselors should help decision makers change their inaccurate perceptions so that (1) process deliberations are more likely to lead to expected outcomes, and (2) the decision maker is more likely to be prepared for whatever outcomes occur.     

A statistical model for relational analysis

The diadic relationships existing in a group can be defined in terms of the members' choices, rejections, and their perceptions of being chosen and rejected. The number of possible distinct diads is 45. Formulas are given for computing the expected frequency and variance of the different diadic forms expected, when certain random factors are taken into account. These values must be known if the operation of factors other than the specified random ones is to be studied. Values obtained from two models with different assumptions are compared with empirical values. A simplified treatment is possible for groups with ten or more members.The present problem emerged from research undertaken as part of a project in interpersonal perception being carried out at the Laboratory of Social Relations at Harvard with the financial aid of the Office of Naval Research (Task Order N5ori-07646).     

David Ray Griffin,Religion and Scientific Naturalism: Overcoming the Conflicts (SUNY Series in Constructive Postmodern Thought)

International Journal for Philosophy of Religion -     

Natural capacities and democracy as a good-in-itself

Democracy is shown to be a non-instrumental good-in-itself (as well as an instrument in securing other goods) by extrapolation from the Aristotelian premise that humans are political animals. Because humans are by nature language-using, as well as sociable and common-end-seeking beings, the capacity to associate in public decisions is constitutive of the human being-kind. Association in decision is necessary (although insufficient) for happiness in the sense of eudaimonia. A benevolent dictator who satisfied all other conditions of justice, harms her subjects by denying them opportunity to associate in the decisions by which their community is governed.

Distal rhythm influences whether or not listeners hear a word in continuous speech: Support for a perceptual grouping hypothesis

Due to extensive variability in the phonetic realizations of words, there may be few or no proximal spectro-temporal cues that identify a word’s onset or even its presence. Dilley and Pitt (2010) showed that the rate of context speech, distal from a to-be-recognized word, can have a sizeable effect on whether or not a word is perceived. This investigation considered whether there is a distinct role for distal rhythm in the disappearing word effect. Listeners heard sentences that had a grammatical interpretation with or without a critical function word (FW) and transcribed what they heard (e.g., are in Jill got quite mad when she heard there are birds can be removed and Jill got quite mad when she heard their birds is still grammatical). Consistent with a perceptual grouping hypothesis, participants were more likely to report critical FWs when distal rhythm (repeating ternary or binary pitch patterns) matched the rhythm in the FW-containing region than when it did not. Notably, effects of distal rhythm and distal rate were additive. Results demonstrate a novel effect of distal rhythm on the amount of lexical material listeners hear, highlighting the importance of distal timing information and providing new constraints for models of spoken word recognition.     

Expectations from preceding prosody influence segmentation in online sentence processing

Previous work examining prosodic cues in online spoken-word recognition has focused primarily on local cues to word identity. However, recent studies have suggested that utterance-level prosodic patterns can also influence the interpretation of subsequent sequences of lexically ambiguous syllables (Dilley, Mattys, & Vinke, Journal of Memory and Language, 63:274–294, 2010; Dilley & McAuley, Journal of Memory and Language, 59:294–311, 2008). To test the hypothesis that these distal prosody effects are based on expectations about the organization of upcoming material, we conducted a visual-world experiment. We examined fixations to competing alternatives such as pan and panda upon hearing the target word panda in utterances in which the acoustic properties of the preceding sentence material had been manipulated. The proportions of fixations to the monosyllabic competitor were higher beginning 200 ms after target word onset when the preceding prosody supported a prosodic constituent boundary following pan-, rather than following panda. These findings support the hypothesis that expectations based on perceived prosodic patterns in the distal context influence lexical segmentation and word recognition.