A New Framework to Understand Social Class in Counseling: The Social Class Worldview Model and Modern Classism Theory

Because social class and classism remain elusive constructs in psychology, this 2‐part article first lays the foundation for the Social Class Worldview Model and then the Modern Classism Theory. A case example is used for illustration. The authors also provide counseling applications and recommendations for future research. Debido a que la clase social y el clasismo continuan siendo unos conceptos evasivos en la psicología, este artículo de 2 partes establece una fundación para el Modelo de Cosmovisión de Clase Social y la Teoría Moderna del Clasismo. Se utiliza un caso de ejemplo para su ilustración. Los autores también proporcionan aplicaciones para la consejería y recomendaciones para investigaciónes futuras.     

Patterns of self‐regulation and the Big Five

The authors examined relations between self‐regulatory properties of personality (ego‐control and ego‐resilience) and the Big Five. Ego‐control and ego‐resilience were independent predictors of each Big Five dimension. Additionally, cluster analysis suggested four replicable ‘types’. Participants in the first (largest) cluster reported the highest levels of resilience and moderately low levels of control. The second cluster reported above‐average resilience and high control. The third cluster reported below‐average resilience and extremely low control. The final cluster reported very low resilience and high control. The four clusters differed systematically in their Big Five profiles. These findings suggest that self‐regulatory processes are co‐ordinated with other basic personality dimensions, and attest to the utility of conducting both variable‐centred and person‐centred analyses. Copyright © 2004 John Wiley & Sons, Ltd.     

Narcissism,confidence, and risk attitude

The present research addresses whether narcissists are more overconfident than others and whether this overconfidence leads to deficits in decision making. In Study 1, narcissism predicted overconfidence. This was attributable to narcissists' greater confidence despite no greater accuracy. In Study 2, participants were offered fair bets on their answers. Narcissists lost significantly more points in this betting task than non‐narcissists, due both to their greater overconfidence and greater willingness to bet. Finally, in Study 3, narcissists' predictions of future performance were based on performance expectations rather than actual performance. This research extends the literature on betting on knowledge to the important personality dimension of narcissism. Copyright © 2004 John Wiley & Sons, Ltd.     

无意识情绪启动研究新进展

本文对目前无意识情绪启动的两种方式、无意识情绪启动在认知领域和人格领域实证研究、无意识情绪启动的神经生理的研究以及无意识情绪启动模型理论研究进行理论的综述;同时对无意识情绪启动研究不足之处以及今后研究方向作了简评。     

Well-being vocabulary in media language: An analysis of changing word usage in Norwegian newspapers

Well-being is a widely discussed topic in research, policy, and media. This study was aimed at examining usage patterns of core terminology related to well-being in Norwegian newspapers during the past two decades. Specifically, we investigated occurrence across time of 39 words describing well-being facets from four theoretical perspectives: affective approaches, cognitive or life satisfaction approaches, eudaimonic and humanistic approaches, and character strengths. Four major newspapers were selected in order to capture sociocultural and regional variation. Evidence of significant changes in usage frequency was detected for about half of the search terms. Affective words showed variable trends, while usage of words referring to satisfaction declined. The most notable magnitude of change concerned the increase in eudaimonic words related to mastery, motivation, and self-development. Findings suggest that core vocabulary of well-being belongs to a changeable field of linguistic practice. Implications for positive psychology are proposed.     

Knowledge-How,Abilities, and Questions

The debate about the nature of knowledge-how is standardly thought to be divided between intellectualist views, which take knowledge-how to be a kind of propositional knowledge, and anti-intellectualist views, which take knowledge-how to be a kind of ability. In this paper, I explore a compromise position—the interrogative capacity view—which claims that knowing how to do something is a certain kind of ability to generate answers to the question of how to do it. This view combines the intellectualist thesis that knowledge-how is a relation to a set of propositions with the anti-intellectualist thesis that knowledge-how is a kind of ability. I argue that this view combines the positive features of both intellectualism and anti-intellectualism.     

Development of the Collectivist‐Sensitive Trait Forgivingness Scale

Mounting evidence suggests that experiences of forgiveness vary across cultures. However, culturally sensitive conceptualizations of forgiveness lack empirical support, in part because psychometrically sound instruments designed to capture unique aspects of forgiveness in non‐Western cultures are rare. For this reason, we developed the Collectivist‐Sensitive Trait Forgivingness Scale (TFS‐CS), which is designed to measure trait forgivingness within societies characterized by a blend of individualistic and collectivistic worldviews. In Study 1 (N = 597), exploratory factor analysis revealed a 16‐item three‐factor structure of third‐party forgiveness, collectivistic forgiveness, and interpersonal resentment among South Africans. In Study 2 (N = 897), the three‐factor model replicated in an independent South African sample. Findings also offered preliminary evidence supporting the construct validity of the TFS‐CS. Overall, these studies support a conceptualization of trait forgivingness with similarities and differences relative to Western models and highlight the importance of appreciating the influence of culture when measuring forgiveness.