Grandiose and vulnerable narcissism: a nomological network analysis

Evidence has accrued to suggest that there are 2 distinct dimensions of narcissism, which are often labeled grandiose and vulnerable narcissism. Although individuals high on either of these dimensions interact with others in an antagonistic manner, they differ on other central constructs (e.g., Neuroticism, Extraversion). In the current study, we conducted an exploratory factor analysis of 3 prominent self-report measures of narcissism (N=858) to examine the convergent and discriminant validity of the resultant factors. A 2-factor structure was found, which supported the notion that these scales include content consistent with 2 relatively distinct constructs: grandiose and vulnerable narcissism. We then compared the similarity of the nomological networks of these dimensions in relation to indices of personality, interpersonal behavior, and psychopathology in a sample of undergraduates (n=238). Overall, the nomological networks of vulnerable and grandiose narcissism were unrelated. The current results support the need for a more explicit parsing of the narcissism construct at the level of conceptualization and assessment.     

More than a body: mind perception and the nature of objectification

According to models of objectification, viewing someone as a body induces de-mentalization, stripping away their psychological traits. Here evidence is presented for an alternative account, where a body focus does not diminish the attribution of all mental capacities but, instead, leads perceivers to infer a different kind of mind. Drawing on the distinction in mind perception between agency and experience, it is found that focusing on someone's body reduces perceptions of agency (self-control and action) but increases perceptions of experience (emotion and sensation). These effects were found when comparing targets represented by both revealing versus nonrevealing pictures (Experiments 1, 3, and 4) or by simply directing attention toward physical characteristics (Experiment 2). The effect of a body focus on mind perception also influenced moral intuitions, with those represented as a body seen to be less morally responsible (i.e., lesser moral agents) but more sensitive to harm (i.e., greater moral patients; Experiments 5 and 6). These effects suggest that a body focus does not cause objectification per se but, instead, leads to a redistribution of perceived mind.     

Can priming your self lead to punishing others?

Previous research has shown that priming the individual self can increase the accessibility of individual self-cognitions. In turn, we hypothesized that blame for immoral behaviors also would increase, leading to higher assignments of punishment, but that the size of this effect would depend on whether the behaviors violated perfect or imperfect duties. To test these hypotheses, participants assigned yearly bonus penalties to employees who had performed dishonest, disloyal, unfriendly, or uncharitable acts. As expected, the individual prime increased punishments, and this effect was accentuated for violations of perfect duties relative to violations of imperfect duties.     

Marriage Matters: A Description and Initial Examination of a Church-Based Marital Education Program

Marital education is helpful for treating marital distress. Religious organizations have been identified as a particularly useful outlet for the dissemination of marital education. We describe and present initial evidence for the effectiveness of Marriage Matters, a church-based marital education program. Participants (N = 731) reported a high level of satisfaction with the program and also reported feeling better about their marriage at the end of the program compared to the beginning of the program.     

Integrating immigrant minorities: developing a scale to measure majority members' attitudes toward their own proactive efforts

The present study is based on the premise that the integration of ethnic minorities may involve more than the majority's expression of tolerance. In order to promote inclusion, the majority may have to play a more active role in the integration process. We describe the development and validation of a new psychometric scale which assesses majority members' attitudes toward their own proactive contribution to the integration of immigrants within three domains: cultural and structural efforts, and openness to diversity. The scale is investigated by analyses of internal structure and exploration of construct validity in relation to relevant social psychological and personality constructs in a sample of 486 Norwegian university students (28% male, mean age = 26.5, SD = 6.08). Factor analyses supported a unidimensional structure and the estimated reliability of an additive scale was satisfactory (Cronbach's α = 0.91). The scale correlated negatively with measures of right-wing authoritarianism and social dominance orientation, and positively with global identity. It was weakly related to the personality traits agreeableness, intellect, extraversion, and conscientiousness. The potential utility of the scale in both applied and experimental social psychological studies are discussed.     

Philosophical Themes in Schleiermacher’s Christology

Philosophical foundations of Friedrich Schleiermacher’s christology are found in his rejection of the likeness theology found in many medieval theologians and in German rationalist philosophers of the 17th and 18th centuries such as Leibniz and Kant. Instead, Schleiermacher offers a theology of divine otherness, as an interpretation of religious consciousness as awareness of oneself as “absolutely” (i.e., totally and unconditionally) dependent. On this basis all that we can characterize of that on which we are absolutely dependent (God) is its causality. Hence, Schleiermacher argues, Christian theology must not speak of a “nature” of God, but only of a causality of God, as present in Christ in a special way. It is argued that he identifies this divine causality as love (that is, as a causality tending toward human redemption), and as identical with Christ’s human love, on the basis of a teleology known in Christian experience of redemption.     

Relational Desires and Empirical Evidence against Psychological Egoism

Abstract: Roughly, psychological egoism is the thesis that all of a person's intentional actions are ultimately self‐interested in some sense; psychological altruism is the thesis that some people's intentional actions are ultimately other‐regarding in some sense. C. Daniel Batson and other social psychologists have argued that there are experiments that provide support for a theory called the ‘empathy‐altruism hypothesis’, which entails the falsity of psychological egoism. However, several critics claim that there are egoistic explanations of the data that are still not ruled out. One of the most potent criticisms of Batson comes from Elliott Sober and David Sloan Wilson. I argue for two main theses in this paper: (1) we can improve on Sober and Wilson's conception of psychological egoism and altruism, and (2) this improvement shows that one of the strongest of Sober and Wilson's purportedly egoistic explanations is not tenable. A defense of these two theses goes some way toward defending Batson's claim that the evidence from social psychology provides sufficient reason to reject psychological egoism.     

Invisible or Involved Fathers? A Content Analysis of Representations of Parenting in Young Children��s Picturebooks in the UK

Although gender-role stereotyping in children??s books is a consistent focus of research, the study of the gender role stereotyping of parenting in particular is less common, despite a developing academic interest in the changing social meanings of fathering and mothering in contemporary societies. Previous analysis has suggested that fathers are under-represented in children??s books and when present, are less likely than mothers to be featured expressing affection towards, or caring for, children. This paper reports the results of a content analysis of a sample of best-selling young children??s picturebooks in the UK which feature representations of parents. It was predicted that fathers would feature less often, particularly at home, and be less likely to be depicted sharing physical contact with other family members, involved in domestic chores or childcare activity, or expressing emotion. The results upheld a number of the hypotheses, indicating that fathers remain ??invisible?? in an important sense. However scenes featuring fathers with children, some forms of physical contact, or caring for children were not significantly less likely to feature in these picturebooks than equivalent scenes featuring mothers; perhaps reflecting a more progressive portrayal of ??involved?? fatherhood. The findings are discussed in terms of their methodological, social, and political implications.     

Bayes and blickets: effects of knowledge on causal induction in children and adults

People are adept at inferring novel causal relations, even from only a few observations. Prior knowledge about the probability of encountering causal relations of various types and the nature of the mechanisms relating causes and effects plays a crucial role in these inferences. We test a formal account of how this knowledge can be used and acquired, based on analyzing causal induction as Bayesian inference. Five studies explored the predictions of this account with adults and 4-year-olds, using tasks in which participants learned about the causal properties of a set of objects. The studies varied the two factors that our Bayesian approach predicted should be relevant to causal induction: the prior probability with which causal relations exist, and the assumption of a deterministic or a probabilistic relation between cause and effect. Adults' judgments (Experiments 1, 2, and 4) were in close correspondence with the quantitative predictions of the model, and children's judgments (Experiments 3 and 5) agreed qualitatively with this account.