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Josh Adams 《Deviant behavior》2013,34(3):149-167
This article considers the similarities between the cosmetic surgery and tattoo industries, focusing on how each has transitioned from a disreputable and deviant industry to achieve varying degrees of mainstream acceptance and success. Specifically, each industry is conceptualized as engaging in “dirty work” requiring practitioners to actively reframe and legitimate their respective industry. Using Event Structure Analysis, I model and compare the development of each industry based on linear historical narratives. The resulting models illustrate the importance of events within each narrative along with their relationship to each other. Findings suggest that the creation of industry-wide professional organizations is integral to changing public perception of a given industry. Furthermore, findings show that the more hierarchical structure of the cosmetic surgery industry, as well as its integration into the medical industry, have helped it to thrive in a manner that contrasts sharply with the more disorganized structure of the tattoo industry. 相似文献
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RESUMENEl hecho de las diferencias individuales en el funcionamiento mental es una realidad. Su amplitud y naturaleza tiene unas consecuencias tan importantes en nuestra cultura que hace que la sociedad demande una forma de medir la inteligencia. No obstante algunos psicólogos opinan que los tests de inteligencia son un instrumento de medida que no representa adecuadamente un modelo formal de la dinámica de los procesos de pensamiento. Este artículo consiste en una serie de argumentos teóricos y empíricos contra la separación de los tests y las teorías cognitivas. Se piensa, en este artículo, que se pueden producir substanciales beneficios del acercamiento entre el psicólogo experimental y el psicómetra; los datos disponibles indican cómo se puede producir este acercamiento. 相似文献
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Nan Hunt 《Psychological Perspectives》2013,56(1):79-81
In a recent episode of the TV series Star Trek: The Next Generation, Captain Jean-Luc Picard and the crew of the starship Enterprise land surreptitiously on a distant planet. When they are discovered by the humanoid inhabitants, who have webbed feet and toes and a raised ridge on their foreheads, the human invaders explain that their mission is to assist planetary cultures like theirs when they are ready to begin space travel. 相似文献
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Josh Adams 《Deviant behavior》2013,34(3):266-292
Despite historical associations with deviance and marginality, tattooing is practiced by a diverse population in the United States today, leading some to argue that it has grown beyond its negative associations. Drawing on a nationally representative data set (n = 500) comprised of both tattooed and non-tattooed respondents, this analysis examines the social characteristics of those who are tattooed and the associations of tattooing with deviant behavior. Findings indicate that while tattooing has developed a broad demographic appeal, there remain some strong associations with deviance, particularly criminality. Specifically, highly visible placement of tattoos appears to be most strongly associated with deviant behaviors. 相似文献
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Thomas G. Adams Josh M. Cisler Robert E. Brady Jeffrey M. Lohr Bunmi O. Olatunji 《Journal of psychopathology and behavioral assessment》2013,35(3):375-388
Contamination aversion is implicated in a range of psychological disorders, such as obsessive-compulsive disorder and health anxiety. Despite broad implications, the core mechanisms mediating contamination aversion are mixed and have not clearly been elucidated. The present studies are psychometric investigations of the components of contamination aversion and tests of the different mechanisms that mediate the severity of these components. In Study 1, items from existing measures of contamination aversion were compiled into one measure and administered to a large sample of nonclinical participants (N?=?1,286). Exploratory factor analyses demonstrated a two-factor structure, with one factor comprised of items related to intrinsically (direct) contaminated objects and the other factor comprised of items related to extrinsically (indirect) contaminated objects. In Study 2, items were added and confirmatory factor analyses supported a two-factor model in another large nonclinical sample (N?=?612). In Study 3 (N?=?471), structural modeling demonstrated distinct relations between the two factors and affective and cognitive constructs. Affective constructs related more to aversions toward more directly contaminated objects and situations while cognitive constructs related more to aversions toward more indirectly contaminated objects and situations. The present studies help clarify and articulate the unique roles of cognition and affect in specific contamination aversions, and, as such, have important implications for conceptual modeling of contamination-related psychopathology. 相似文献
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Josh A. Reeves 《Theology & Science》2013,11(4):403-419
“Natural philosophy” is an important term from the history of science because it was used to describe the study of nature during medieval and early modern Europe. This article gives an overview of the history of natural philosophy, since the use and eventual disuse of the term helps one to understand the emergence of modern science. Following a suggestion by the historian of science Peter Dear, I argue that the term deserves to be rehabilitated because it draws attention to the complexities of scientific theorizing. The article concludes with an argument that the field of science and religion should be seen as an updated version of natural philosophy. 相似文献
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ABSTRACT In the United States and elsewhere, many religious organizations have adopted structures, mechanisms, and ideologies that can be understood through the concept of corporatization. More than a process, corporatization creates a schema through which social relationships are structured and particular values and beliefs are emphasized (particularly, the valorization of the consumer). The authors of the present article draw on Gilles Deleuze and Felix Guattari’s conceptualization of ‘lines of flight’ to illustrate how the Emerging Church, a new religious movement, has leveraged the discontinuities within corporatization. The participants of this movement do so in order to resist institutionalizing systems that rigidify and indoctrinate participants. The authors use ethnographic field methods to demonstrate how Emerging Church participants rely on the tropes of ‘messiness’ and ‘conversation’ to embrace a radical contingency, to foster dialogue, and to avoid adopting rigid, rationalized systems of meaning. 相似文献