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951.
Many philosophers hold that phenomenally conscious experiences involve a sense of mineness, since experiences like pain or hunger are immediately presented as mine. What can be said about this mineness, and does acceptance of this feature commit us to the existence of a subject or self? If yes, how should we characterize this subject? This paper considers the possibility that, (1) to the extent that we accept this feature, it provides us with a minimal notion of a subject of experience, and that (2) the phenomenological subject of experience, as it is represented in conscious experience, is the organism. While many philosophers agree that the metaphysical subject of experience is the animal, this claim is much less widespread, maybe even counterintuitive. The argument for this claim alludes to the structure of phenomenal consciousness and to recent work in cognitive science concerning the embodied character of consciousness and cognition. To illustrate the problems of current controversies, not only several recent rejections of a subject of experience are critically discussed, but also Hume’s famous rejection of a subject is criticized making use of epistemological aspects from Kant’s philosophy of mind. The final section situates the present discussion in the context of recently popular predictive coding accounts of perception and perceptual experience.  相似文献   
952.
Dimensional approach to personality disorders conceptualizes personality disorders quantitatively different from normal personality. Five-Dimensional Personality Test (5DPT; Coolidge et al. in Pers Individ Differ 44(6):1326–1334, 2008) provides an assessment based on this approach. The 5DPT holds considerable usefulness and potential for investigating personality, and this potential may be much better utilized through availability of abbreviated versions and culture-specific forms. This paper describes efforts to develop and validate a Persian form of 5DPT. Findings of the study showed that some items of the original form were not able to represent the theoretical factors. However, discarding these items did not affect the factor structure of the new measure. It was demonstrated that the Persian version is composed of five saturated factors (neuroticism, absorption, orderliness, extraversion, and insensitivity) fitted to the data. Also, the structural equivalence of the two forms was discussed. Since the final scale turned out to be more concise, consisting of 75 of the original 100 items, application of this measure in research and clinical settings is facilitated.  相似文献   
953.
We propose a computational model for identifying emotional state of a facial expression from appraisal scores given by human observers utilizing their differences in perception. The appraisal model of human emotion is adopted as the basis of this evaluation process with appraisal variables as output. We investigated the performance for both categorical and continuous representation of the variables appraised by human observers. Analysis of the data exhibits higher degree of agreement between estimated Indian ratings and the available reference when these are rated through continuous domain. We also observed that emotional state with negative valence are influential in the perception of hybrid emotional state like ‘Surprise’, only when appraisal variables are labeled through categories of emotions. Thus, the proposed method has implications in developing software to detect emotion using appraisal variables in continuous domain, perceived from facial expression of an agent (or human subject). Further, this model can be customized to include cultural variability in recognizing emotions.  相似文献   
954.
This experiment examined the effect of a short-term body-scan meditation technique of vipassana practice on select cognitive functions. Participants (n?=?77) were randomly divided into an experimental group (n?=?37) and an active control group (n?=?40). The average age of participants in the experimental group and the active control group was 21.67?±?1.16 and 21.40?±?3.14 years, respectively. The experimental group practiced body-scan mindfulness, one session per day for 6 days with each session lasting for 25 min. Participants in the active control group spent an equal amount of time reading fiction of their choice and listening to soothing music. Variables that were studied included five cognitive functions, namely reaction time, attention, learning, working memory, and social-emotional cognition. Results showed that short-term mindfulness meditation decreased reaction time and increased attention, with mild effect size. It may be concluded that short-term mindfulness practice might be an alternative for individuals who, due to various reasons, cannot practice long-term courses.  相似文献   
955.
Family courts in India were established to facilitate speedy redressal of family disputes, particularly matrimonial issues. Marriage counsellors facilitated dispute resolution based on alternative dispute resolution practices. Counselling was mandated for all couples approaching family courts due to marital discord. At present, there is a lack of literature on the process of counselling followed by marriage counsellors in the family courts. The present study used an exploratory research design to understand marriage counsellors’ perspectives on the process of counselling in family courts. Fifty-six marriage counsellors completed open-ended questionnaires on counselling assessment, goals, interventions and the influence of the presence of children on the couple counselling process. Thematic text analysis of the responses revealed a range of areas that counsellors explored, individual and relational goals that they focused on, as well as the interventions used by marriage counsellors in their work with couples. Findings suggested that there was a lack of uniformity in the counselling approaches used by marriage counsellors. Additionally, marriage counsellors reported not being equipped to address some intrapersonal and interpersonal concerns that emerged in the counselling process, despite identifying them. Based on the findings, the paper recommends the need for a unifying framework for training and practice for marriage counsellors working with couples in family courts to conceptualise couples’ concerns as well as guide their goals and interventions. The paper underscores the need for acknowledging sociocultural influences, reflective practice and client feedback in the process of counselling.  相似文献   
956.
The bygone notion of a “fixed idea” has evolved into an appreciation for overvalued beliefs, automatic thoughts, irrational beliefs, and dysfunctional attitudes and the role they can play in the lives of many clients. Overvalued beliefs are common and can be destructive when they guide the client toward extreme emotional reactions, disruptive behavioral patterns or create negative views of self or others. Overvalued beliefs become problematic when they are not aligned with commonly accepted views of reality, they are rigidly maintained despite insufficient evidence, and they create maladaptive self-perpetuating patterns. A metaphor is used to explain how minor puddles can evolve into major potholes, creating lasting damage. The destructive power of puddles shares some similarities with the subtle influence of overvalued beliefs on a client’s emotional and interpersonal functioning. Psychotherapy can help clients to confront the misguided accuracy, limited utility, and exaggerated potency of their beliefs. Therapy can help clients to disengage from the directive power of their beliefs, learning to tolerate various thoughts without reacting at an emotional or behavioral level.  相似文献   
957.
Earlier research on what contributes to long-term outcome after psychotherapy is scarce and scattered. Responding to this, the current study explores potential associations between therapy factors reported as salient by clients in naturalistic psychotherapy and variation in post-therapy-movement. Material from different codes and categories derived from an earlier content analysis was explored in relation to post-therapy-changes on OQ-45. In the first part of the study, two overarching themes (relational aspects and therapeutic operations) were included in a regression analysis of data from 32 clients. In the second part, more nuanced associations between material from different change- or process categories and post-therapy-movement were explored using data from 20 clients that showed reliable improvement at treatment termination but varied in later development. Reports of material related to relational aspects were recurrently associated with post-therapy improvement. Material suggesting that therapy was experienced as not fully complete (e.g., changes being superficial or wish for more treatment), as well as reports of more positive affect, correlated with later deterioration after improvement at termination. Different processes and changes appreciated by clients during therapy seem to vary as predictors of lasting gains.  相似文献   
958.
959.
This paper offers three objections to Leslie’s recent and already influential theory of generics (Leslie in Philos Perspect 21(1):375–403, 2007a, Philos Rev 117(1):1–47, 2008): (i) her proposed metaphysical truth-conditions are subject to systematic counter-examples, (ii) the proposed disquotational semantics fails, and (iii) there is evidence that generics do not express cognitively primitive generalisations.  相似文献   
960.
The initial goal of the present paper is to reveal a mistake committed by Hintikka in a recent paper on the foundations of mathematics. His claim that independence-friendly logic (IFL) is the real logic of mathematics is supported in that article by an argument relying on uniformity concepts taken from real analysis. I show that the central point of his argument is a simple logical mistake. Second and more generally, I conclude, based on the previous remarks and on another standard fact of IFL, that first-order logic (FOL) can adequately express uniformity concepts in real analysis, whereas IFL (understood as a non-trivial extension of FOL) cannot. This not only radically contradicts Hintikka’s particular claim in that article, but also undermines his whole enterprise of founding mathematics on his logic system.  相似文献   
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