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221.
Plaud JJ 《The Spanish journal of psychology》2003,6(2):147-154
The foundation, achievements, and proliferation of behavior therapy have largely been fueled by the movement's foundation in behavioral principles and theories. Although behavioral accounts of the genesis and treatment of psychopathology differ in the extent to which they emphasize classical or operant conditioning, the mediation of cognitive factors, and the role of biological variables, Pavlov's discovery of conditioning principles was essential to the founding of behavior therapy in the 1950s, and continues to be central to modern behavior therapy. Pavlov's reliance on a physiological model of the nervous system, sensible in the context of an early science of neurology, has had an implication for behavior therapists interested in the study of personality types. However, Pavlov's major legacy to behavior therapy was his discovery of "experimental neuroses," shown by his students Eroféeva and Shenger-Krestovnikova, to be produced and eliminated through the principles of conditioning and counter-conditioning. This discovery laid the foundation for the first empirically-validated behavior therapy procedure, systematic desensitization, pioneered by Wolpe. The Pavlovian origins of behavior therapy are analyzed in this paper, and the relevance of conditioning principles to modern behavior therapy is demonstrated. It is shown that Pavlovian conditioning represents far more than a systematic basic learning paradigm. It is also an essential theoretical foundation for the theory and practice of behavior therapy. 相似文献
222.
There is growing dissatisfaction with a dichotomized "anger-in" versus "anger-out" view of anger coping. Three studies using student and community adultsamples revealed a broader understanding of the nature of anger coping styles and led to the development of the new Behavioral Anger Response Questionnaire (BARQ). The BARQ is empirically derived and factorially validated and has good psychometrics. Results suggest that dichotomizing anger responses as "in" versus "out" is too coarse and that a 6-factor model may be more appropriate. The 6 factors identified here are Direct Anger-Out, Assertion, Support-Seeking, Diffusion, Avoidance, and Rumination. Women reported use of a wider range of anger coping styles, especially more social support-seeking and more use of anger diffusion strategies than men. 相似文献
223.
Christopher?A.?KurbyEmail author Katja?Wiemer-Hastings Nagasai?Ganduri Joseph?P.?Magliano Keith?K.?Millis Danielle?S.?McNamara 《Behavior research methods》2003,35(2):244-250
The effectiveness of a domain-specific latent semantic analysis (LSA) in assessing reading strategies was examined. Students were given self-explanation reading training (SERT) and asked to think aloud after each sentence in a science text. Novice and expert human raters and two LSA spaces (general reading, science) rated the similarity of each think-aloud protocol to benchmarks representing three different reading strategies (minimal, local, and global). The science LSA space correlated highly with human judgments, and more highly than did the general reading space. Also, cosines from the science LSA spaces can distinguish between different levels of semantic similarity, but may have trouble in distinguishing local processing protocols. Thus, a domain-specific LSA space is advantageous regardless of the size of the space. The results are discussedin the context of applying the science LSA to a computer-based version of SERT that gives online feedback based on LSA cosines. 相似文献
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226.
Joseph G. Rahme 《Islam & Christian-Muslim Relations》1999,10(1):23-39
The nineteenth century was a turning point in Muslim conceptualization of non‐Muslims in Islamic societies. This paper analyzes Namik Kemal's (1840–88) conceptualization of the role of non‐Muslims in Ottoman society. I argue that it stemmed from his reformist discourse, in particular, from his criticism of the ideology of absolutist Ottomanism, and gave rise to a variety of discursive tensions. Specifically, tension emerged in his attempt to reconcile the issue of egalitarianism with that of Islamic political and cultural unity. I link Kemal's ideas on the means and objectives of reforms, in particular, his thoughts on constitutional Ottomanism, to his views on the political role of non‐Muslims in the Ottoman state. The results should hopefully elucidate our understanding of the organizing principles of inclusion and exclusion of non‐Muslims in the Ottoman Empire. 相似文献
227.
Alexandra Brady Elnick Jennifer A. Margrett Joseph M. Fitzgerald Gisela Labouvie-Vief 《Journal of Adult Development》1999,6(1):45-59
This study extended earlier research on the reminiscence bump phenomenon in autobiographical memory by examining the central domains and predictors of benchmark memories from a life history timeline and from three selected significant events. Memories elicited by these methods demonstrated the reminiscence bump as occurring in early adulthood. The central domains representing this era involved events with family and relationships followed by those related to education and work. Individual differences in socio-emotional variables associated with self and identity formations (i.e., family climate, defensive style, self-complexity, and adult attachment) were associated with the reminiscence bump. These findings support the self-narrative hypothesis that the reminiscence phenomenon is related to the process of identity formation in late adolescence and early adulthood. 相似文献
228.
Joseph Richman 《Journal of Clinical Geropsychology》1999,5(1):1-17
More younger people attempt and more older people commit suicide, but the bulk of research and treatment activities, presumably by younger professionals, is devoted to the younger suicidal population. In this paper, both younger and older suicidal patients were compared for age differences, age similarities, and the relationships between generations. Examples are presented of the precipitants and family determinants that were most frequently associated with suicidal behavior, with a discussion of their theoretical and clinical implications. The precipitants were based upon developmental tasks and crises which differ with age, while the family determinants were similar at all ages. Families also played a major role in the origin, outcome, and healing of a suicidal state. To a great extent, the steps leading to a self-destructive episode occurred outside of awareness. The examples illustrated both the typical and the unusual experiences that take place during the treatment of suicidal individuals, often involving the therapist in emotional, dramatic, and moving situations. 相似文献
229.
Deborah P. Waldrop Joseph A. Weber Shondel L. Herald Julie Pruett Kathy Cooper Kevin Juozapavicius 《Journal of Aging and Identity》1999,4(1):33-46
This exploratory study uses qualitative methods to focus on the largely unexamined role of the grandfather and to examine men's experiences as grandfathers. We gathered information through both surveys and individual interviews to explore men's feelings and attitudes toward the grandfather role. Of the 51 grandfathers that completed a survey, 20 participated in interviews. Our examination of the data collected reveals the life lessons men teach their grandchildren. The grandfathers in this study expressed strong desires for purposeful involvement in their grandchildren's lives and indicated desires for transferring values to grandchildren and teaching interpersonal relationships. Through this involvement, they educate through life experiences and serve as mentors for their grandchildren. We suggest that this mentoring role makes a positive contribution to the lives of grandchildren and to the identity of grandfathers. 相似文献
230.
Joseph L. Mangina 《International Journal of Systematic Theology》1999,1(3):322-339
Recent theology has devoted attention to ecclesial practices as a matrix for ethical reflection. Barth stands in ambivalent relation to these developments. On the one hand, Barth urges consideration of the relation of church practice to the gospel of divine action; on the other, Barth's christocentric account of ethics might be corrected by an ethics of ecclesial practice. The ambivalence is explored in an interpretation of Barth's account of the ministry of the Christian community in Church Dogmatics IV/3 and of his treatment of love of one's neighbour in I/2. 相似文献