Commitment, enjoyment and motivation in young soccer competitive players

Building upon Deci's and Ryan (1985) Self-determination theory as well as the sportive behavioral correlates of the model of Commitment (Scanlan et al., 1976), this study tries to establish the relationship between motivation and commitment in youth sport. For this purpose 454 young competitive soccer players answered the Sport Motivation Scale (SMS) and the Sport Commitment Questionnaire (SCQ) during the regular season. The SMS measures the three dimensions of the Motivational continuum (the Amotivation, the Extrinsic Motivation and the Intrinsic Motivation). The SCQ measures the Sportive Commitment and its composing factors such as the Enjoyment, the Alternatives to the sport, and the Social Pressure. Our findings provided a clear pattern of the influence of motivation in sport enjoyment and commitment, outlining the positive contribution of intrinsic and extrinsic motivation to enjoyment and commitment. Amotivation, contributes positively to alternatives to sport and negatively to enjoyment and commitment, It should be noted that extrinsic motivation has a higher contribution to enjoyment whereas intrinsic motivation has a higher contribution to commitment.     

Chimpanzees know what others know, but not what they believe

There is currently much controversy about which, if any, mental states chimpanzees and other nonhuman primates understand. In the current two studies we tested both chimpanzees’ and human children’s understanding of both knowledge-ignorance and false belief - in the same experimental paradigm involving competition with a conspecific. We found that whereas 6-year-old children understood both of these mental states, chimpanzees understood knowledge-ignorance but not false belief. After ruling out various alternative explanations of these and related findings, we conclude that in at least some situations chimpanzees know what others know. Possible explanations for their failure in the highly similar false belief task are discussed.     

STEPS TOWARD A COGNITIVE SCIENCE OF RELIGION

The article chronicles the different panels devoted tothe cognitive science of religion at the meeting of the Society for the Scientific Study of Religion (SSSR) in Tampa, Florida, in November 2007. The aim is to verify the state of this subdiscipline and to check how much this work‐in‐progress affects the present state of the dialogue between science and religion. Several signs point to a positive development in this scientific branch and favor a sound reception in theology, which should not ignore the new research.     

IS A COMPLETE BIOCOGNITIVE ACCOUNT OF RELIGION FEASIBLE?

The biological and cognitive approach to religion has matured somewhat and reveals interesting results. Nevertheless, some questions arise about its foundation and development. The essay offers a review of current research in the cognitive field, focusing on its conclusions, the internal discussions, and the problems that need more study or correction. Emphasis is placed on a more intricate account of the factors involved in religious experience, discussing the proper use of the discoveries of biocognitive research and the limits that should be placed on said conclusions.     

Equational Characterization of the Subvarieties of BL Generated by t-norm Algebras

In this paper we show that the subvarieties of BL, the variety of BL-algebras, generated by single BL-chains on [0, 1], determined by continous t-norms, are finitely axiomatizable. An algorithm to check the subsethood relation between these subvarieties is provided, as well as another procedure to effectively find the equations of each subvariety. From a logical point of view, the latter corresponds to find the axiomatization of every residuated many-valued calculus defined by a continuous t-norm and its residuum. Actually, the paper proves the results for a more general class than t-norm BL-chains, the so-called regular BL-chains.     

Primates do not spontaneously use shape properties for object individuation: a competence or a performance problem?

Several recent studies have documented that non-human primates can individuate objects according to property and/or kind information in much the same way as human infants do from around one year of age when they begin to acquire language. Some studies suggest, however, that only some properties are used for the individuation of food items: color, but not shape. The present study investigated whether these findings reveal a true competence problem with shape properties in the food domain or whether they merely reveal a performance problem (e.g., lack of attention to shapes). We tested 25 great apes (chimpanzees, bonobos and gorillas) in two food individuation tasks. We manipulated subjects’ experience with differences in color and shape properties of food items. Results indicated (i) that all subjects, regardless of their prior experience, solved the color-based object individuation task and (ii) that only the group with previous experience with different shape properties succeeded in the shape-based individuation task. Great apes can thus be primed to take shape into account for individuating food objects, and this results clearly speaks in favor of a performance (rather than a competence) problem in using shape for object individuation of food items.     

Thirty years of great ape gestures

Animal Cognition - We and our colleagues have been doing studies of great ape gestural communication for more than 30 years. Here we attempt to spell out what we have learned. Some aspects...     

'Unwilling' versus 'unable': chimpanzees' understanding of human intentional action

Understanding the intentional actions of others is a fundamental part of human social cognition and behavior. An important question is therefore whether other animal species, especially our nearest relatives the chimpanzees, also understand the intentional actions of others. Here we show that chimpanzees spontaneously (without training) behave differently depending on whether a human is unwilling or unable to give them food Chimpanzees produced more behaviors and left the testing station earlier with an unwilling compared to an unable (but willing) experimenter These data together with other recent studies on chimpanzees' knowledge about others' visual perception show that chimpanzees know more about the intentional actions and perceptions of others than previously demonstrated     

Body orientation and face orientation: two factors controlling apes’ begging behavior from humans

A number of animal species have evolved the cognitive ability to detect when they are being watched by other individuals. Precisely what kind of information they use to make this determination is unknown. There is particular controversy in the case of the great apes because different studies report conflicting results. In experiment 1, we presented chimpanzees, orangutans, and bonobos with a situation in which they had to request food from a human observer who was in one of various attentional states. She either stared at the ape, faced the ape with her eyes closed, sat with her back towards the ape, or left the room. In experiment 2, we systematically crossed the observers body and face orientation so that the observer could have her body and/or face oriented either towards or away from the subject. Results indicated that apes produced more behaviors when they were being watched. They did this not only on the basis of whether they could see the experimenter as a whole, but they were sensitive to her body and face orientation separately. These results suggest that body and face orientation encode two different types of information. Whereas face orientation encodes the observers perceptual access, body orientation encodes the observers disposition to transfer food. In contrast to the results on body and face orientation, only two of the tested subjects responded to the state of the observers eyes.     

Domestic dogs (Canis familiaris) are sensitive to the attentional state of humans

Twelve domestic dogs (Canis familiaris) were given a series of trials in which they were forbidden to take a piece of visible food. In some trials, the human continued to look at the dog throughout the trial (control condition), whereas in others, the human (a) left the room, (b) turned her back, (c) engaged in a distracting activity, or (d) closed her eyes. Dogs behaved in clearly different ways in most of the conditions in which the human did not watch them compared with the control condition, in which she did. In particular, when the human looked at them, dogs retrieved less food, approached it in a more indirect way, and sat (as opposed to laid down) more often than in the other conditions. Results are discussed in terms of domestic dogs' social-cognitive skills and their unique evolutionary and ontogenetic histories.