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131.
Josef Schubert 《Journal of personality assessment》2013,95(1):95-111
Singer, Erwin, Key Concepts in Psychotherapy, New York, Random House, 1965, 384 Pp. $6.95. Reviewed by John Gladfelter 相似文献
132.
Prof. Dr. Dipl.-Psych Josef Bailer Tobias Müller Michael Witthöft Carsten Diener Daniela Mier Julia Ofer Fred Rist 《Psychotherapeut》2013,58(6):552-559
Background
Somatic symptom attributions are of central importance in cognitive-behavioral models of the development, maintenance and treatment of hypochondriasis. However, the mode of symptom attribution has rarely been systematically investigated in these patients. Is a somatic mode of symptom attribution indeed specific for hypochondriasis and furthermore, how strongly is it associated with “doctor shopping”, a typical behavioral consequence of hypochondriasis?Patients and methods
In this study 88 hypochondriacal, 52 depressive and 52 healthy persons were asked to complete the symptom interpretations questionnaire and several standardized symptom questionnaires. They also took part in two structured clinical interviews for the diagnosis of hypochondriasis and various other psychological disorders according to DSM-IV.Results
Somatic symptom attributions were associated specifically with hypochondriasis, while normalizing attributions characterized persons with low health anxiety. When examined as predictors in multiple regression models, in particular somatic attributions and the total of somatoform complaints predicted the intensity of health anxiety (R 2?=?0.69) and “doctor shopping” (R 2?=?0.48).Conclusion
In the cognitive-behavioral treatment of hypochondriasis, patients should be encouraged to test normalizing explanations as alternatives to habitual somatic attributions of somatic disturbances. 相似文献133.
Abstract John Searle's forthcoming book ‘Rationality in Action’ presents a sophisticated and innovative account of the rationality of action. In the book Searle argues against what he calls the classical model of rationality. In the debate that follows Barry Smith challenges some implications of Searle's account. In particular, Smith suggests that Searle's distinction between observer-relative and observer–independent facts of the world is ill suited to accommodate moral concepts. Leo Zaibert takes on Searle's notion of the gap. The gap exists between the reasons that we have for acting and our actions. According to Searle, whenever there is no gap, our actions exhibit irrationality. Zaibert points out a certain obscurity in Searle's treatment of the gap, particularly in connection with Searle's notion of ‘recognitional rationality’. Finally, Josef Moural examines the interactions between Searle's theory of institutions and his theory of rationality, with emphasis on the connections between intentionality and Searle's notion of the ‘background’. 相似文献
134.
135.
Lai-Sang Iao Susan Leekam Josef Perner Helen McConachie 《Journal of cognition and development》2013,14(1):56-79
In a training study, the authors addressed whether or not preschoolers' difficulty with false belief is due to a domain-specific problem with mental states. Following Slaughter's (1998) design, 57 children who failed a false-belief (FB) pretest received two sessions of training on either an FB, false sign (FS), or control task. All children were then posttested on theory-of-mind, FS, and control tasks. Results showed the FB and FS tasks were not only empirically tested as equivalent but also potentially transferable (i.e., FB training enhanced FS posttest performance, and FS training contributed to the understanding of one's own false belief), suggesting that understanding of false beliefs is an ability of representational understanding that is not restricted to mental states. 相似文献
136.
Josef Novák 《Journal of the British Society for Phenomenology》2013,44(3):171-188
Jan Pato?ka is known as a philosophical analyst of the phenomenological concept of the live-word (Lebenswelt), which contradicts the preoccupations expressed in Sir Herbert Read’s Art of Sculpture. This essay interprets Pato?ka’s “philosophy of sculpture” in the intellectual context of communist Czechoslovakia, arguing that he regarded sculpture as an incarnate being. His phenomenological interpretation defies all attempts to narrow such a being to the realm of mere haptic or visual sensibilities. 相似文献
137.
Working memory capacity and the antisaccade task: individual differences in voluntary saccade control 总被引:7,自引:0,他引:7
Unsworth N Schrock JC Engle RW 《Journal of experimental psychology. Learning, memory, and cognition》2004,30(6):1302-1321
Performance on antisaccade trials requires the inhibition of a prepotent response (i.e., don't look at the flashing cue) and the generation and execution of a correct saccade in the opposite direction. The authors attempted to further specify the role of working memory (WM) span differences in the antisaccade task. They tested high- and low-span individuals on variants of prosaccade and antisaccade trials in which an eye movement is the sole requirement. In 3 experiments, they demonstrated the importance of WM span differences in both suppression of a reflexive saccade and generation of a volitional eye movement. The results support the contention that individual differences in WM span are not exclusively due to differences in inhibition but also reflect differences in directing the focus of attention. 相似文献
138.
Visual illusions provide important evidence for the co-existence of unconscious and conscious representations. Objects surrounded by other figures (e.g., a disc surrounded by smaller or larger rings, Ebbinghaus/Titchener illusion) are consciously perceived as different in size, while the visuo-motor system supposedly uses an unconscious representation of the discs' true size for grip size scaling. Recent evidence suggests other factors than represented size, e.g., surrounding rings conceived as obstacles, affect grip size. Use of the diagonal illusion avoids visual obstacles in the path of the reaching hand. Results support the dual representation theory. Grip size scaling follows actual size independent of illusory effects, which clearly bias conscious perception in direct comparisons of lengths (Experiment 1) and in finger-thumb span indications of perceived length (Experiment 2). 相似文献
139.
140.
Summary Children's ability to infer a person's ignorance and false belief was tested in two stories which differed as to the relative ease for making these inferences. In the Unexpected Change story ignorance could be directly inferred from the emphasized fact that the target character had not witnessed the change, while false belief required the additional inference that the character would assume that things would stay as they had been initially. In the Misinformation Story false belief was made directly accessible by the content of a false message, while ignorance was not directly indicated by absence of information. It needed to be inferred from the fact that the available information was misleading. Results from 3- and 4-year-old Austrian and English children showed that manipulation of inferential difficulty did not affect their ability to make epistemic state attribution. In both stories children found it easier to attribute ignorance than false belief. To integrate this finding in the larger developmental context we suggest that children younger than 4 years find it difficult to distinguish between knowledge and ignorance because they do not understand the role of informational access in the formation of knowledge and they fail in false-belief attribution because they do not understand that incompatible truth values can be assigned to propositions. 相似文献