全文获取类型
收费全文 | 358篇 |
免费 | 7篇 |
出版年
2021年 | 4篇 |
2020年 | 9篇 |
2019年 | 14篇 |
2018年 | 10篇 |
2017年 | 12篇 |
2016年 | 16篇 |
2015年 | 5篇 |
2014年 | 8篇 |
2013年 | 56篇 |
2012年 | 22篇 |
2011年 | 17篇 |
2010年 | 6篇 |
2009年 | 4篇 |
2008年 | 21篇 |
2007年 | 9篇 |
2006年 | 13篇 |
2005年 | 11篇 |
2004年 | 11篇 |
2003年 | 9篇 |
2002年 | 10篇 |
2001年 | 3篇 |
2000年 | 4篇 |
1999年 | 6篇 |
1998年 | 8篇 |
1997年 | 4篇 |
1996年 | 2篇 |
1995年 | 3篇 |
1994年 | 4篇 |
1993年 | 2篇 |
1992年 | 6篇 |
1991年 | 3篇 |
1990年 | 3篇 |
1989年 | 4篇 |
1988年 | 6篇 |
1987年 | 5篇 |
1986年 | 6篇 |
1983年 | 2篇 |
1982年 | 1篇 |
1981年 | 1篇 |
1980年 | 3篇 |
1979年 | 1篇 |
1978年 | 1篇 |
1977年 | 3篇 |
1975年 | 3篇 |
1974年 | 2篇 |
1971年 | 1篇 |
1970年 | 1篇 |
1969年 | 1篇 |
1968年 | 1篇 |
1939年 | 3篇 |
排序方式: 共有365条查询结果,搜索用时 296 毫秒
281.
282.
A. Timothy Church Marcia S. Katigbak Jose Alberto S. Reyes & Stacia M. Jensen 《Journal of personality》1999,67(3):505-534
We investigated the structure of affect in the Filipino culture and compared our results to those in Western studies. Four samples of students (ns = 397 to 530) rated their mood for today, the past week, or in general, using near-comprehensive sets of Filipino mood adjectives. Results of exploratory and confirmatory factor analyses supported a hierarchical model of affect and the cross-cultural comparability of self-report mood dimensions (i.e., higher-order Positive and Negative Affect, plus specific affects corresponding to hypothesized universal or basic emotions). The results were more consistent with biological theories of affect than a strong social constructivist perspective. 相似文献
283.
Electra D. Paskett L. Douglas Case Cathy Tatum Ramon Velez Alma Wilson 《Journal of religion and health》1999,38(1):39-52
Churches have been suggested as avenues to reach African-American populations with messages about health because of their strong participation in church activities. Membership in several religious denominations has been associated with healthy lifestyle practices that are associated with lower cancer-incidence rates and better coping strategies among cancer patients. Among African-American women, however, belief in God as their doctor might preempt seeking treatment for cancer. The goal of the present study was to examine the influence of church participation and religious beliefs on the utilization of breast and cervical cancer screening among low-income, predominantly African-American women. A cohort consisting of 290 women was surveyed at baseline and one year later to determine the association between screening rates in the past year and measures of religiosity. The majority of women were members of a church (88%), with fairly regular church attendance (51% reported weekly attendance), and strong beliefs regarding God's influence on their health (e.g. 88% agreed that God was their doctor). Church attendance was the only religious variable related to screening frequency in univariate analyses, with those reporting attending church 1–3 times per month more likely to receive mammography screening (p = .013). Churches can provide avenues to reach African-American women about cancer screening; strong religious beliefs do not, however, appear to keep women from receiving regular screening exams. 相似文献
284.
This paper describes a case supervision group with health advisors working in a clinic specializing in the treatment of patients with HIV Infection. Themes discussed in the group are presented with an evaluation of the group intervention, some consideration of group process and the health advisers views on their work. This is discussed in relation to present research into occupational stress in this field. 相似文献
285.
286.
Bert Klandermans Jose Manuel Sabucedo Mauro Rodriguez 《European journal of social psychology》2004,34(3):279-295
In this paper we discuss inclusiveness of identification among farmers in Galicia (Spain) and The Netherlands. Identification with three nested categories—farmers in the local community, farmers in the country, and farmers in Europe was assessed among 167 Dutch and 248 Galician farmers at three points in time: winter of 1993/94, winter 1995 and fall 1995. Our findings suggest that inclusiveness reduces the level of identification. However, the observed patterns of identification were more complex than inclusiveness per se can account for. Borrowing from the common ingroup‐identity model, functional and socialization models of identity formation, and a model of politicized collective identity we formulated hypotheses about patterns of identification that were to be expected. On the whole our findings supported our theoretical reasoning. Galician farmers appear to identify much less with farmers in their country and Europe than Dutch farmers do. Inclusiveness of identification appears to be linked to experience with national and supranational political institutions. More political knowledge and involvement appear to generate more inclusive patterns of identification. Among Galician farmers evaluation of the agricultural policy of the European Union is negatively related to identification with farmers in Europe, among Dutch farmers the two are positively related. Finally, more inclusive identities seem to be more politicized. Copyright © 2004 John Wiley & Sons, Ltd. 相似文献
287.
Jose C. Moya 《Jewish History》2004,18(1):19-48
During the late 19th century and the beginning of the 20th, anarchism represented the most important faction of the radical left in the Atlantic world. This movement attracted a disproportionately high number of Jews. During the same period Buenos Aires became both an important magnet for Jewish immigration and one of the main centers of anarchist activism in the world. This article shows how the Jewish presence in the anarchist movement of the city became, in an amazingly short time and almost ex nihilo, so visible that it turned into a stereotype. The article then attempts to provide an explanation for this phenomenon that relies on a sociological and comparative perspective and questions notions of Jewish exceptionalism and arguments based on the eschatology and ethics of Judaism. Finally, it explores how stereotypes that function at one level as signifiers of alterity and mechanisms of exclusion, can, at another social level, promote acceptance and check anti-Semitism. 相似文献
288.
Ramon Das 《Australasian journal of philosophy》2017,95(1):58-69
A ‘companions in guilt’ (CG) strategy against moral error theory aims to show that the latter proves too much: if sound, it supports an implausible error-theoretic conclusion in other areas such as epistemic or practical reasoning. Christopher Cowie [2016] has recently produced what he claims is a ‘master argument’ against all such strategies. The essence of his argument is that CG arguments cannot work because they are afflicted by internal incoherence or inconsistency. I argue, first, that Cowie's master argument does not succeed. Beyond this, I argue that there is no good reason to think that any such argument—one that purports to identify an internal incoherence in CG arguments—can succeed. Second, I argue that the main substantive area of disagreement between error theorists and CG theorists essentially concerns the conceptual profile of epistemic reasons—specifically, whether they are strongly categorical—not the ontological question of whether such reasons exist (in some form or other). I then develop an argument in favour of the CG theorist's position by considering the moral error theorist's arguments in support of the conceptual claim that moral reasons are strongly categorical. These include, notably, criticisms made by Joyce [2011] and Olson [2014] of Finlay's [2008] ‘end relational’ view of morality, according to which moral reasons are relative to some end or standard, hence not strongly categorical. Examining these criticisms, I argue that, based on what moral error theorists have said regarding the conceptual profile of moral reasons, there is a strong case to be made that moral reasons are strongly categorical (hence, according to the moral error theorist, ontologically problematic) if and only if epistemic reasons are. 相似文献
289.
Summary: The testing effect arises when learners who are tested rather than relearning material obtain superior scores on a final test than those who relearn. Based on cognitive load theory, six experiments examined whether the effect was evident under low or high element interactivity (a measure of complexity) conditions. Students learning to write types of text were participants. In all experiments, effects on a final common test of two presentations were compared with a single presentation followed by a preliminary test. The testing effect on immediate tests was larger and more likely using lower element interactivity materials. A reverse testing effect was likely on immediate tests tapping higher element interactivity material but possibly eliminated by using a delayed test. Copyright © 2017 John Wiley & Sons, Ltd. 相似文献
290.
Interest in civil religion periodically resurfaces in the academic world with renewed force, reflected in new theoretical contributions and empirical studies. Due to its long history, this concept has been given different interpretations and has been related to other social phenomena. One of these is nationalism. Several theoreticians have sought to explain nationalism as a manifestation of "civil religion" in modern times. This article examines the relationship between (civil) religion and nationalism. A brief review of the ideas of the main authors who have theorized about this relationship is followed by a criticism of theories concerning civil religion and nationalism as the religion of modern times. I demonstrate the significant shortcomings of those theories from a three-fold perspective: definitional, theoretical, and empirical-methodological. 相似文献