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891.
Blind predictions were made as to admission or non-admission as an overall rating and as to degree of pathology in eight areas of personality, based only on human figure drawings. These drawings were obtained from a sample of 105 individuals presenting for psychiatric hospital admission. The judgments were all in the predicted direction and significant for admission-non-admission, impulsivity, and severity of pathology. Cues utilized in the successful judgments were categorized as structural or content and scaled by degree of pathology. Structural cues predominated. We conclude that HFD's are a useful screening device for clinical judgment of degree of psychopathology. The basis of such judgments can be specified in terms of structural deviations rather than from symbolic content. 相似文献
892.
Two experiments examined the possible link between magical thinking and creativity in preschool children. In Exp. 1, 4- and 6-yr.-old children were shown a film with either a magical or nonmagical theme. Results indicated that the mean scores of children shown the magical film was significantly higher than that of children watching the nonmagical film on the majority of subsequent creativity tests for both age groups. This trend was also found for 6-yr.-olds' drawings of impossible items. In Exp. 2, Exp. 1 was replicated successfully with 6- and 8-yr.-old children. Exposing children to a film with a magical theme did not affect their beliefs about magic. The results were interpreted to accentuate the role of magical thinking in children's cognitive development. Classroom implications of the results were also discussed. 相似文献
893.
James W. Jones 《Pastoral Psychology》2010,59(3):379-384
This reflection on the book /Mourning and Religion/ (2008) offers a reading of Freud’s foundational text /Mourning and Melancholia/
in which the relationship between mourning and melancholia is theorized slightly differently from that in /Mourning and Religion./
Mourning and melancholia are here seen as clinically distinct responses to object loss: melancholia resulting from a more
unconsciously ambivalent and complex relationship to the lost object. And drawing on the work of Hans Loewald, mourning is
understood as more dialectical and less linear. Some implications of these models of mourning and melancholia for a psychoanalysis
of the origin of the field of religious studies are mentioned. 相似文献
894.
Kile Jones 《Zygon》2010,45(3):575-589
One of the most focused research programs in the science‐religion dialogue that has taken place up to the present is the series of volumes published jointly by the Vatican Observatory and the Center for Theology and the Natural Sciences. Originating with the encouragement of Pope John Paul II, this series has produced seven volumes focusing on how divine action can be understood in light of contemporary science. A retrospective volume published in 2008, Scientific Perspectives on Divine Action: Twenty Years of Challenge and Progress, contains articles reviewing the series as a whole. In this article I analyze the series as a whole as well as some of the pivotal problems discussed throughout the series, such as the zero‐sum game, scientific “traction,” falsifiability in theories of divine action, and locating special divine action in the physical world. 相似文献
895.
Windy Dryden Don Beal Jason Jones Peter Trower 《Journal of Rational-Emotive & Cognitive-Behavior Therapy》2010,28(4):165-216
This paper presents the REBT Competency Scale which can be used in the evaluation of adherence to an REBT treatment model
in clinical and research applications. The scale has been developed to map closely onto the REBT treatment protocol developed
by Dryden et al. (A primer on rational emotive behaviour therapy, Research Press, Champaign, 2003). Based on this treatment protocol 21 core steps (tasks) were identified for effective REBT practice. Each step is operationally
defined, the rater is reminded of how the step relates to REBT theory and practice and scoring criteria are established that
enable a rating of the therapists performance of the task. The potential uses for and application of the scale in clinical
and research settings are considered. 相似文献
896.
Data from the long-term Intergenerational Studies are used to explore men’s and women’s psychological health trajectories
from early adolescence to late adulthood, as elucidated by Nagin’s (Group-based modeling of development. Harvard University
Press, Cambridge, MA, 2005) finite mixture modeling method. Two separate measures of psychological health, one from the California Q-sort (CQS; Block
in The Q-sort method in personality assessment and psychiatric research. Thomas, Springfield, IL, 1961) and one from the California Psychological Inventory (CPI; Gough and Bradley in CPI manual, 3rd edn. Consulting Psychologists
Press, Palo Alto, CA, 1996) are used, with a maximum of six pooled points of data collection. Distinct subtypes of developmental trajectory are uncovered,
including patterns of nearly life-long trajectories of stability, as well as trajectories of increasing psychological health.
For both measures of psychological health, the most common path (53% for CQS data, and 46% for CPI data) is that of relatively
high initial psychological health with a subsequent modest linear increase. Results from the two measures neither perfectly
replicate nor completely contradict one another. Both indicate the existence of discrete subgroups of change, including stability
of psychological health for some and significant increase for others. 相似文献
897.
898.
Robert M. Fishman Carlos Gervasoni Keely Jones Stater 《Journal for the scientific study of religion》2015,54(3):575-595
This article takes the rate of new incorporations into the Catholic priesthood within national societies as a social fact revealing underlying societal tendencies of broad theoretical relevance extending well beyond the study of religion. Our emphasis lies on the impact of income inequality on the prevalence of altruistic life options. We examine cross‐national and time‐series variation in the priestly vocation rate as the empirical foundation to theorize social dynamics underpinning a life option that entails the renunciation of opportunities for individual material advantage alongside the commitment to serve a broader community. The article elaborates why we view the vocation rate as resting on a combination of piety and altruistic dispositions, and provides a theoretical rationale for expecting inequality to diminish this—and other—altruistic life options. We also examine the impact of other variables that have been theorized to influence the prevalence of Catholic clerical vocations and elaborate the broader theoretical relevance of our empirical findings. 相似文献
899.
900.