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231.
Jonathan R. Schettino Natasha T. Olmos Nataria T. Joseph Russell E. Poland Ira M. Lesser 《Mental health, religion & culture》2013,16(8):805-818
The present study examined the relationship between religiosity/spirituality and treatment response to antidepressant medication (citalopram). One-hundred and forty-eight Caucasian and African-American adults with uncomplicated major depression were treated with citalopram (20–60?mg/day) over an eight-week period in a prospective multi-site clinical trial. Treatment response was assessed weekly with the Hamilton Rating Scale for Depression. Religiosity (i.e., religious behaviours) and spirituality (i.e., spiritual well-being) were assessed at week 3. No significant associations between spirituality and treatment response were found; however, there was a strong curvilinear relationship between religiosity and treatment response. Compared to lower or higher levels of religiosity, a moderate level of religiosity was significantly associated with a higher likelihood of remission and greater reduction in severity of depression. This association was independent of social support, ethnicity, gender, education, and baseline depression severity. A moderate amount of religiosity appears to be independently associated with an enhanced treatment response to citalopram. 相似文献
232.
Charles Gregory II Jonathan C. Pettibone Dan J. Segrist 《Mental health, religion & culture》2013,16(4):369-373
The present study explored the relation of religious coping and spirituality to adjustment and psychological distress in urban early adolescents. The participants were 76 sixth-, seventh-, and eighth-grade students attending Catholic day schools in the New York City area. They completed a set of self-report measures assessing religious coping, daily spiritual experiences, positive and negative affect, life satisfaction, and psychological distress. Correlational and regression analyses found positive religious coping and daily spiritual experiences to be associated with positive affect and life satisfaction, while negative religious coping was associated with negative affect and psychological distress. The relations generally were more robust among males, and their overall robustness decreased with age. Implications of the findings for research and clinical practice are offered to address the gap (compared to adults) in the literature on youth religious coping. 相似文献
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234.
Talk about physical appearance and body image is common among young women. We investigated how body talk (negative, positive/self-accepting, and co-ruminative) is related to body image, body-related cognitive distortions, disordered eating, psychological adjustment, and friendship quality via hierarchical regression analyses (controlling for social desirability and body mass index). In a sample of young adult women (N = 203), negative body talk was, as predicted, negatively related to body satisfaction and self-esteem and positively related to appearance investment, body-related cognitive distortions, disordered eating, and depression, but not friendship quality. Self-accepting/positive body talk was negatively related to body-related cognitive distortions and positively related to body satisfaction, self-esteem, and friendship quality. Body-related co-rumination demonstrated adjustment trade-offs, being related to body-related cognitive distortions, disordered eating, and higher friendship quality. Results indicated no advantage to negative body talk, both individual and relationship benefits from positive/self-accepting body talk, and mixed outcomes for body-related co-rumination 相似文献
235.
William A. Borgen Norman E. Amundson Jonathan McVicar 《Journal of Employment Counseling》2002,39(3):117-126
In this exploratory research study, the unemployment experience of people involved in the fishery and living in the outports of Newfoundland and Labrador was explored. Fifty‐three critical incident interviews were conducted by community outreach workers. These interviews yielded important information about the factors that facilitated or hindered the unemployment experience. In interpreting the results, both the general literature on unemployment as well as the special contextual aspects of the situation were explored. 相似文献
236.
Is the Generality Problem too General? 总被引:1,自引:0,他引:1
Reliabilism holds that knowledge is true belief reliably caused. Reliabilists should say something about individuating processes; critics deny that the right degree of generality can be specified without arbitrariness. It is argued that this criticism applies as well to processes mentioned in scientific explanations. The gratuitous puzzles created thereby show that the "generality problem" is illusory. 相似文献
237.
Jonathan D. Huppert Thomas E. Smith William J. Apfeldorf 《Journal of psychopathology and behavioral assessment》2002,24(4):275-283
The psychometrics of many self-report measures of anxiety and depression have been established for patients with anxiety disorders, but little is known about use of these measures in patients with psychotic disorders. This study examined psychometrics of commonly used self-report measures. Self-report measures and interviewer ratings were collected on 33 outpatients diagnosed with schizophrenia disorders. A sample of 46 patients with anxiety disorders completed the same self-report measures. Internal consistency was high for the self-report measures in both samples. Test-retest reliability was moderate to high. Scores on self-report measures were correlated with interviewer ratings and with scores on other self-report measures of similar constructs, supporting the convergent validity of the measures. Reliable and valid information about anxiety and depression can be obtained through administering the self-report measures to outpatients diagnosed with psychotic disorders. There was more overlap among measures than was expected, possibly because of poor discriminant validity. One explanation of this may be that anxiety constructs overlap more in patients with schizophrenia or related disorders than in non-psychotic populations. 相似文献
238.
Studies in East European Thought - 相似文献
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240.
Jonathan James McCreadie Lillie 《Sexuality & culture》2002,6(2):25-48
This article presents theoretical considerations based on cultural analysis approaches to studying pornography and sexuality
as a means of starting to suggest a new agenda for cyberporn research. By bringing to the forefront concepts of how subjectivity
and sexuality are produced within the computer/Internet apparatus, I hope to diversify the focus in cyberporn research away
from social science approaches and pre-Foucaultian assumptions of the subject which obscure understandings of new media and
cyberporn use. Through a summary of visual culture studies and reception studies of pornography, I argue that cyberporn must
be understood as contingent within the encoding and decoding processes and discourses of sexuality (Foucault) in which it
is produced and consumed. My focus here is the home office/terminal as the site of reception/cyberporn use. While there is
potential for a great variety of cultural analytic approaches to the study of cyberporn and how new media use influences sexuality,
I end with specific suggestions for researching cyberporn reception in the home.
The computer’s allure is more than utilitarian or aesthetic; it is erotic. Instead of a refreshing play with surfaces, as
with toys or amusements, our affair with information machines announces a symbiotic relationship and ultimately a mental marriage
to technology. Rightly perceived, the atmosphere of cyberspace carries the scent that once surrounded Wisdom. The world rendered
as pure information not only fascinates our eyes and minds, but also captures our hearts. We feel augmented and empowered.
Our hearts beat in the machines. This is Eros. (Michael Heim, The Metaphysics of Virtual Reality) 相似文献