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101.
Jonas Rafael Becker Arenhart 《Synthese》2013,190(16):3475-3494
In this paper we deal with the problem of identity and individuality in quantum mechanics. We analyze three definitions of the concept of an individual and propose to check their merits in relation to the theory. In order to achieve our goals our approach also ties those definitions of individuality to two distinct kinds of naturalism in ontology: a strong version, according to which quantum mechanics must somehow authorize in a positive fashion the ontological concepts being dealt with, and a weak naturalism, according to which quantum mechanics must be only compatible with those ontological concepts. We conclude that strong naturalism is incompatible with the three concepts of individuality in quantum mechanics, and we argue that weak naturalism is not completely motivated, so that the best position to be assumed, in the end, is that the entities are simply not individuals. That is, in its craving to be compatible with strong naturalism, individuality ends up evaporating and we are left with non-individuals. 相似文献
102.
This article focuses on the effects of group‐based emotions for in‐group wrongdoing on attitudes towards seemingly unrelated groups. Two forms of shame are distinguished from one another and from guilt and linked to positive and negative attitudes towards an unrelated minority. In Study 1 (N = 203), Germans' feelings of moral shame—arising from the belief that the in‐group's Nazi past violates an important moral value—are associated with increased support for Turks living in Germany. Image shame—arising from a threatened social image—is associated with increased social distance. In Study 2 (N = 301), Britons' emotions regarding atrocities committed by in‐group members during the war in Iraq have similar links with attitudes towards Pakistani immigrants. We extend the findings of Study 1 by demonstrating that the effects are mediated by a sense of moral obligation and observed more strongly when the unrelated group is perceived as similar to the harmed group. Guilt was unrelated to any outcome variable across both studies. Theoretical and practical implications about the nature of group‐based emotions and their potential for affecting wider intergroup relations are discussed. 相似文献
103.
Jonas Olson 《Ratio》2010,23(1):87-101
Cognitivism is the view that the primary function of moral judgements is to express beliefs that purport to say how things are; expressivism is the contrasting view that their primary function is to express some desire-like state of mind. I shall consider what I call the freshman objection to expressivism. It is pretty uncontroversial that this objection rests on simple misunderstandings. There are nevertheless interesting metaethical lessons to learn from the fact that the freshman objection is prevalent among undergraduates and non-philosophers. It leaves for expressivists two awkward explanatory tasks. Number one is that of explaining why natural selection – which, by expressivism's own lights, favoured moral thought and talk because of their socially useful regulative and coordinating functions – did not favour a stance that would make moral thought and talk more effective in fulfilling these functions. Number two is that of explaining how moral thought and talk survive in cultural evolution, despite the prevalence of the freshman objection and related worries. I conclude that expressivism as a theory of actual moral discourse rather than a revisionist theory is either false or committed to an implausible error theory, according to which ordinary speakers are systematically mistaken about what they are up to when they make moral judgements. 相似文献
104.
Graduate Student Selection: Graduate record examination,socioeconomic status,and undergraduate grade point average as predictors of study success in a western European University
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Inge T. L. Schwager Ute R. Hülsheger Brent Bridgeman Jonas W. B. Lang 《International Journal of Selection & Assessment》2015,23(1):71-79
Graduate students' mobility has increased within Europe. Yet, empirical evidence on the validity of standardized admission tests in Europe is still scarce. The aim of the present study was therefore to investigate the incremental validity of the GRE® revised general test above undergraduate grade point average (U‐GPA) by focusing on a multinational sample of master students (N = 282) enrolled at a Dutch university. Results indicated that the Analytical Writing part of the GRE predicts graduate grade point average above and beyond U‐GPA. Furthermore, the results suggest that the relationship is independent of students' socioeconomic status as indexed by parental education. Implications for graduate student selection in a European context are discussed. 相似文献
105.
106.
Jonas Otterbeck 《Contemporary Islam》2008,2(3):211-228
This article analyses discussions about music in the new public sphere of the Arab world. First, it focuses on what states
do to control musical expressions and what functions religious actors have in that control. Four cases are looked into: Saudi
Arabia, Egypt, Lebanon and Palestine. Then the article discusses theological arguments, in the public sphere, about music.
The theologians are divided into three positions: moderates, hard-liners and liberals. It is argued that structural changes
of the public sphere—especially with regards to new media and consumer culture—have caused a heated debate about music and
morality. While hard-liners and moderates engage in a discussion about the legal and the forbidden in Islam, liberals stress
the importance of allowing competing norms. Examples of extremist violence against musicians is discussed and contextualised.
相似文献
Jonas OtterbeckEmail: |
107.
Buck-Passing and the Wrong Kind of Reasons 总被引:3,自引:0,他引:3
Jonas Olson 《The Philosophical quarterly》2004,54(215):295-300
According to T.M. Scanlon's buck-passing account of value, to be valuable is not to possess intrinsic value as a simple and unanalysable property, but rather to have other properties that provide reasons to take up an attitude in favour of their owner or against it. The 'wrong kind of reasons' objection to this view is that we may have reasons to respond for or against something without this having any bearing on its value. The challenge is to explain why such reasons are of the wrong kind. This is what I set out to do, after illustrating the objection more thoroughly. 相似文献
108.
Accommodating degrees of moral certitude is a serious problem for non-cognitivism about ethics. In particular, non-cognitivism has trouble accommodating fundamental moral certitude. John Eriksson and Ragnar Francén Olinder [2016] have recently proposed a solution. In fact, Eriksson and Francén Olinder offer two different proposals—one ‘classification’ account and one ‘projectivist’ account. We argue that the classification account faces the same problem as previous accounts do, while the projectivist account has unacceptable implications. Non-cognitivists will have to look elsewhere for a plausible solution to the problem of accommodating fundamental moral certitude. 相似文献
109.
Jonas Åkerman 《Philosophy and phenomenological research》2017,95(1):117-152
I propose a pragmatic approach to the kind of reference‐shifting occurring in indexicals as used in e.g. written notes and answering machine messages. I proceed in two steps. First, I prepare the ground by showing that the arguments against such a pragmatic approach raised in the recent literature fail. Second, I take a first few steps towards implementing this approach, by sketching a pragmatic theory of reference‐shifting, and showing how it can handle cases of the relevant kind. While the immediate scope of the paper is restricted to indexicals and reference‐shifting, and the discussion is confined to a specific range of theories and cases, the approach proposed is compatible with a fairly broad range of more or less semantically conservative theories, and many of the conclusions drawn are significant for the evaluation of pragmatic explanations in philosophy more generally. The overall goal is to offer a new perspective on the issues under discussion, and to prompt philosophers to reconsider some of the established methods by which pragmatic explanations are evaluated. 相似文献
110.
Silvia Jonas 《Philosophical Studies》2017,174(11):2731-2742
I argue that recent attempts to deflect Access Problems for realism about a priori domains such as mathematics, logic, morality, and modality using arguments from evolution result in two kinds of explanatory overkill: (1) the Access Problem is eliminated for contentious domains, and (2) realist belief becomes viciously immune to arguments from dispensability, and to non-rebutting counter-arguments more generally. 相似文献