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231.
232.
A fine-grained Cu–30%Zn alloy sheet was rolled at 77 K to induce ultrafine mechanical twins. Subsequent annealing of the rolled alloy at temperatures up to 543 K led to the uniform appearance of recrystallized ultrafine grains (UFGs), which contained numerous annealing twins. Average grain sizes of 150 ~ 300 nm were produced in this way. The formation of such UFGs during annealing is attributed to the high nucleus density associated with the fine initial grain size as well as to the high densities of mechanical twins and dislocations produced by cryorolling. The high driving force for recrystallization enabled the use of relatively low annealing temperatures, which limited the subsequent grain growth. 相似文献
233.
Mark E. Jonas 《British Journal for the History of Philosophy》2013,21(6):987-1005
ABSTRACTThe goal of this paper is to challenge the standard view that Socrates of the early Platonic dialogues is an intellectualist with respect to virtue. Through a detailed analysis of the educational theory laid out in the early dialogues, it will be argued that Socrates believes that the best way to cultivate virtues in his interlocutors is not to convince them of ethical truths by way of reason and argument alone, but to encourage them to participate in the practice of virtue. Habit and practice are essential to the cultivation of virtue because they mould the desires and dispositions of the agent and promote a kind of knowledge that cannot be achieved discursively – craft-knowledge. Only when agents have achieved craft-knowledge can they be counted on to act virtuously on every occasion; and craft-knowledge can only be achieved by way of practice and habituation. 相似文献
234.
235.
Jonas R. Kunst Lotte Thomsen 《The International journal for the psychology of religion》2013,23(4):293-306
Religious fundamentalism is associated with Christian–Islamic conflicts globally, but the psychological reasons remain unexplored. Here, we show that fundamentalism is detrimental to interreligious relations because it makes Christians and Muslims alike reject common theological grounds and Abrahamic origins. Specifically, Study 1 demonstrated that such dual Abrahamic categories mediated the negative effects of fundamentalism on real monetary donations to outgroup children desperately in need (i.e., Save the Children Syria) among Christians but not Atheists. Of importance, this was the case only to the degree that Syrian children were perceived as Muslims and, hence, as part of an Abrahamic outgroup. Using a double-randomized experimental design, Study 2 demonstrated the causal effects of religious fundamentalism on Abrahamic categorization and of Abrahamic categorization on mutual resource distribution bias among Muslims and Christians. Together, these studies suggest that religious fundamentalism fuels interreligious conflicts because it crucially impacts basic categorization processes, with subsequent negative effects on intergroup relations. 相似文献
236.
Jonas R. Kunst April Bailey Claire Prendergast Aleksander Gundersen 《Media Psychology》2013,16(5):818-843
ABSTRACTOn October 15, 2017, actress Alyssa Milano popularized the #metoo campaign, which sought to expose the prevalence of sexual harassment and assault in public domains by encouraging victims to share their experiences on social media using the hashtag metoo. The online campaign rapidly grew to a global phenomenon, which was generally well supported. However, some criticized the campaign online as a battle of the sexes, which pits men against women. Our cross-cultural research investigated whether gender differences in attitudes and feelings toward #metoo are due to underlying differences in ideologies and experiences that only partly overlap with gender. We surveyed respondents in the United States, where the campaign began, and in Norway, a highly gender-egalitarian country. In both countries, men expressed less positivity toward #metoo than women and perceived it as substantially more harmful and less beneficial. These gender differences were largely accounted for by men being higher than women in hostile sexism, higher in rape myth acceptance, and lower in feminist identification. The results, hence, suggest that gender differences in attitudes to social media campaigns such as #metoo might be best characterized as dimensional ideological differences rather than fundamental group differences. 相似文献
237.
Kai J. Jonas 《Social and Personality Psychology Compass》2013,7(9):689-700
Automatic behavior, that is, the non‐conscious activation of perceiver behavior by social category priming, has undergone considerable development in the recent years. While initial effects pointed to often rather surprising effects that could be characterized as imitation of the behavior of the social category itself, current research unfolds a much more complex picture. Not only imitative behavior but, contrasting, also response behavior is getting activated. Response behavior is fundamentally different from imitation and contrast and denotes behavior that is directed toward the social category out of the action ecology of the perceiver. Furthermore, boundary conditions have been established and could reveal that motivation (goals) and social context modulate the selection of specific automatic responses. Most recent findings reveal that social category priming embedded in context also modulates visual attention patterns pertaining to means functional for the response behavior. Similar to the increased complexity of findings, the proposed underlying explanatory models have developed in comprehensiveness. Taken together, automatic behavior now has to be seen as a valid form of social influence, and its benefits and pitfalls are further to be investigated. 相似文献
238.
A large body of evidence supports the key tenet of terror management theory (TMT) that people manage death anxiety by defending cultural ingroups. However, surprisingly little is known about the motivational processes driving this effect. Given that mortality salience (MS) as well as control deprivation instigate ingroup defense, it is possible that MS effects on ingroup defense are fueled by the motivation to restore control that has been shattered by the inevitability of death. Study 1 revealed that control motivation – operationalized as illusory pattern perception – mediates MS and control deprivation effects on ingroup defense. Study 2 showed that thoughts about lacking control mediate MS and control deprivation effects on perceptions of randomness. Study 3 compared control motivation – operationalized as state need for structure – and death-thought accessibility (i.e., the main mediator candidate in TMT) in terms of mediation of MS and control deprivation effects on ingroup defense. Replicating the results of Study 1, control motivation mediated both MS and control deprivation effects, whereas death-thought accessibility failed to mediate any effects. Using different operationalizations of control motivation, these studies provide broad mediational evidence for the notion that MS-induced ingroup defense serves the function of compensating for the loss of control that is inherent in the inescapability of death. 相似文献
239.
Jonas Dalege Denny Borsboom Frenk van Harreveld Han L. J. van der Maas 《Psychological inquiry》2013,24(4):175-193
AbstractThis article introduces the Attitudinal Entropy (AE) framework, which builds on the Causal Attitude Network model that conceptualizes attitudes as Ising networks. The AE framework rests on three propositions. First, attitude inconsistency and instability are two related indications of attitudinal entropy, a measure of randomness derived from thermodynamics. Second, energy of attitude configurations serves as a local processing strategy to reduce the global entropy of attitude networks. Third, directing attention to and thinking about attitude objects reduces attitudinal entropy. We first discuss several determinants of attitudinal entropy reduction and show that several findings in the attitude literature, such as the mere thought effect on attitude polarization and the effects of heuristic versus systematic processing of arguments, follow from the AE framework. Second, we discuss the AE framework’s implications for ambivalence and cognitive dissonance. 相似文献
240.
Being modest makes you feel bad: Effects of the modesty norm and mortality salience on self‐esteem in a collectivistic culture 下载免费PDF全文
Terror management research shows that existential terror motivates people to live up to social norms. According to terror management theory (TMT), people can achieve a sense of self‐worth through compliance with social norms. However, this has not yet been empirically tested. Modesty has long been known as an important social norm in Eastern cultures, such as China, Japan, and Korea. The current research examined whether conforming to the modesty norm in response to reminders of death concerns increases self‐esteem for Chinese. In Study 1, following the modesty norm (i.e., explicit self‐effacement) led to decreased implicit self‐esteem, however, this was only the case if mortality was salient. In Study 2, violating the modesty norm (i.e., explicit self‐enhancement) increased implicit self‐esteem – however – again, this was only the case when mortality was salient. These findings indicate that self‐esteem cannot be maintained through compliance with the modesty norm. Implications of this research for understanding the interplay between self‐esteem and social norms in terror management processes are discussed. 相似文献