Centrality Preferences in Choices Among Similar Options

Three explanations were explored for the finding that people prefer the middle option rather than the extremes when choosing from an array of similar options. In Study 1, 68% chose the middle item from a set of three highlighters and three surveys, whereas 32% chose an item from either end, p < .0001. In Study 2, 71% selected the middle chair from a row of three chairs that were either all empty, or had a backpack occupying either one of the two end chairs, p < .0001. These results support a minimal mental effort principle rather than a preference for symmetry rule. In Study 3, 54.2% recalled more graphic items from the center poster of a 3-poster collage, whereas 31.3% and 14.5% recalled more items from the left and right posters, respectively, p < .004. These findings lend additional support to a focus of attention explanation.     

Book reviews

Eamon Duffy, The Stripping of the Altars, Traditional Religion in England 1400–1580. New Haven, CT, Yale University Press, 1992, 654 pp. ISBN 0–300–053425–8.

Harvey Ferguson, Religious Transformation in Western Society: The End of Happiness. London and New York, Routledge, 1992, xvi, 269 pp. ISBN 0–415–02574–5.

Religiones Latinoamericanas 1 (Religiones: Cuestiones Tcoricometodoiogicas), Mexico City, Asociación Latinoamericana para el Estudio de las Religiones. January‐June 1991.

Revista de Estudios Budistas I, 1, Mexico City, Asociación Latinoamericana de Estudios Budistas. April 1991.

Koichi Shinohara and Gregory Schopen (eds), From Benares to Beijing: Essays on Buddhism and Chinese Religion. Canada, Mosaic Press, 1992, 304 pp. ISBN 0–88962–443–7.

Robert E. Buswell, Jr and Robert M. Gimello (eds), Paths to Liberation: The Mārga and its Transformations in Buddhist Thought. Honolulu: Kuroda Institute, University of Hawaii Press, 1992, ix, 525 pp.

Susan Grossman and Rivka Haut (eds), Daughters of the King: Women and the Synagogue. New York, The Jewish Publication Society, 1992, i‐340 pp. ISBN 0–8276–0395–9.

Akbar S. Ahmed, Resistance and Control in Pakistan. London, Routledge, 1991. 2nd edition, first published in 1983 under the tide Religion and Politics in Muslim Society. Cambridge, Cambridge University Press, xx + 207 pp., £12.99 (paperback). ISBN 0–415–05797–3.

Garry Wills, Under God: Religion and American Politics. New York and London, Simon and Schuster, 1990, 445 pp., £17.99 (hardback), £9.99 (paperback).

J. Andrew Overman and Robert S. MacLennan (eds), Diaspora Jews and Judaism: Essays in Honor of and in Dialogue with, A. Thomas Kraabel. South Florida Studies in the History of Judaism 41, Atlanta, GA, Scholars Press, 1992, xviii + 368 pp., no price given. ISBN 1 55540 696 3.

Christine Trevett, Women and Quakerism in the 17th Century. York, Sessions Book Trust, The Ebor Pess, 1991, 171 pp.

Jan Peter Schouten, Revolution of the Mystics: On the Social Aspects of Viraiaivism. Kampcn, The Netherlands, Kok Pharos Publishing House, 1991, xiii + 331 pp. ISBN 90 242 3425 5.

Michael L. Budde, The Two Churches: Catholicism and Capitalism in the World System. Durham, NC, Duke University Press, 1992, 172 pp., £25.00. ISBN 0–8223–1229–8.

Teun Goudriaan (ed.), Ritual and Speculation in Early Tantrism: Studies in Honor of André Padoux. SUNY Series in Tantric Studies, Albany, NY, State University of New York Press, 1992, xv + 359 pp. ISBN 0–7914–0898–1.

Robert S. Shepard, God's People in the Ivory Tower: Religion in the Early American University. Brooklyn, Carlson, 1991, 174 pp. $50.00. ISBN 0–926019–56–2.     

Countertransference—Transference seen from the Point of View of Child Psychoanalysis

This paper explores the ‘point of interaction’, that interface where the psyches of the patient and analyst meet. The author examines what is activated in the analytic pair at the point of interaction, with a particular focus on the mental activity of the patient and analyst. This exploration of the mental activity of the patient and analyst is from a theoretical position that combines contemporary Freudian and Kleinian perspectives on the therapeutic process. The author concludes that the capacity for mutuality in both the patient and analyst rests upon a part of the mind that is connected to a certain aspect of the Oedipus complex. Finally, the point of interaction is also discussed as a place where there is a potential meeting of minds around divergent methods and applications of psychoanalytic treatment. Clinical material is presented to illustrate these points.     

A Mereological Challenge to Endurantism

In this paper, we argue that time travel is problematic for the endurantist. For it appears to be possible, given time travel, to construct a wall out of a single time travelling brick. This commits the endurantist to one of the following: (a) the wall is composed of the time travelling brick many times over; (b) the wall does not in fact exist at all; (c) the wall is identical to the brick. We argue that each of these options is unsatisfactory.     

The ego and the id revisited Freud and Damasio on the body ego/self

Freud's statement in The Ego and the Id (1923) that the ego is first and foremost a bodily ego is well known. This paper tempts to clarify the premises underlying Freud's thesis. Particular attention is paid to Freud's investigation of internal perceptions. Freud argued that internal perceptions are more primordial than perceptions arising externally. In Freud's opinion the roots of the ego, the id, are to be found in body sensations and feelings, but he had to admit that very little was known about these sensations and feelings. Only much later was neuroscience in a position to offer evidence that feelings can be the direct perception of the internal state of the body. Damasio (2010) has recently suggested that the core of the self might be found in what he, like Freud, terms primordial feelings. Not only was Freud able to conceive of the ego as the perception and feeling of our own body but also to conceive of knowing the mental life of another by means of recreating the bodily state of another through imitation.     

From Bayesian epistemology to inductive logic

Inductive logic admits a variety of semantics (Haenni et al. (2011) [7, Part 1]). This paper develops semantics based on the norms of Bayesian epistemology (Williamson, 2010 [16, Chapter 7]). Section 1 introduces the semantics and then, in Section 2, the paper explores methods for drawing inferences in the resulting logic and compares the methods of this paper with the methods of Barnett and Paris (2008) [2]. Section 3 then evaluates this Bayesian inductive logic in the light of four traditional critiques of inductive logic, arguing (i) that it is language independent in a key sense, (ii) that it admits connections with the Principle of Indifference but these connections do not lead to paradox, (iii) that it can capture the phenomenon of learning from experience, and (iv) that while the logic advocates scepticism with regard to some universal hypotheses, such scepticism is not problematic from the point of view of scientific theorising.     

Evaluation of the Effectiveness and Transportability of Panic Control Treatment in a Private Practice Setting: Acute and Long Term Effects

Effectiveness studies have demonstrated the transportability of panic control treatment (PCT) to a variety of settings. The present study examined the acute and long-term effects of PCT in a private practice setting and explored correlates of treatment outcome. Participants (69% female, mean age = 34.8, SD = 8.8 years) were 100 consecutive private practice referrals who entered treatment for panic disorder. Using intent-to-treat analyses, 72% of patients were panic-free and 44% of patients achieved high end state functioning (HESF) at posttreatment. At 1-year follow-up, 75% of patients were panic-free and 55% of patients achieved HESF. Lower levels of agoraphobic avoidance when accompanied (MI-ACM), less misinterpretation of bodily sensations, and less frequent panic attacks at pretreatment were the strongest predictors of treatment outcome at follow-up. Pre-posttreatment changes in trait anxiety were most strongly associated with treatment response. Results support PCT as an effective, durable treatment and add to the body of evidence supporting the generalizability of PCT from research to real-world service settings.     

Does mentioning "some people" and "other people" in a survey question increase the accuracy of adolescents' self-reports?

A great deal of developmental research has relied on self-reports solicited using the "some/other" question format ("Some students think that… but other students think that…"). This article reports tests of the assumptions underlying its use: that it conveys to adolescents that socially undesirable attitudes, beliefs, or behaviors are not uncommon and legitimizes reporting them, yielding more valid self-reports than would be obtained by "direct" questions, which do not mention what other people think or do. A meta-analysis of 11 experiments embedded in four surveys of diverse samples of adolescents did not support the assumption that the some/other form increases validity. Although the some/other form led adolescents to think that undesirable attitudes, beliefs, or behaviors were more common and resulted in more reports of those attitudes and behaviors, answers to some/other questions were lower in criterion validity than were answers to direct questions. Because some/other questions take longer to ask and answer and require greater cognitive effort from participants (because they involve more words), and because they decrease measurement accuracy, the some/other question format seems best avoided.