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George V. Coyne  SJ 《Zygon》2013,48(1):221-229
Abstract Although Galileo's venture into theology, as discussed by McMullin, is limited to Galileo's exegesis of Scripture, it can be seen as an important element in a broader role in theology, namely in ecclesiology and in the development of doctrine. From the Council of Trent, the Reformation Council, until today there has been a development in the Church concerning the manner in which Sacred Scripture should be interpreted and as to whether it can be said to be in conflict with our scientific knowledge of nature. Galileo made a significant contribution to this development. With his telescopic observations he was, in fact, undermining the prevailing Aristotelian natural philosophy of his day and was defending the birth of modern science against a mistaken view of Scripture. The Church of his time was not prepared to accept his contribution to this theological development. What does this history have to contribute to the challenges we face today in the interactions between science and religious belief?  相似文献   
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Work stress is a major cause of physical and psychological distress, and both theory and research highlight the importance of individual differences in coping efforts. The present research clarifies the mechanisms linking attachment insecurities (anxiety and avoidance) to maladaptive coping; specifically, we tested an integrative model assessing stress appraisals as a mediator between attachment insecurities and coping strategies, together with mediating and moderating effects of coping resources (perceived self‐efficacy and social support). A community sample of 113 men and 115 women completed an online survey which incorporated a standardized vignette depicting workplace stress. The results supported stress appraisal as a mediator between attachment anxiety and less adaptive coping, and established both mediating and moderating effects of perceived coping resources. The effects support the relevance of attachment theory to the study of workplace stress.  相似文献   
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Orientation illusions which occur when a vertical grating is surrounded by a plaid can be induced either by one of the plaid's orthogonal component gratings or by a virtual axis of symmetry of the plaid, whichever is nearest vertical. In six experiments in which such illusion displays were flashed for durations between 15 and 405 ms, it was found that when these two-dimensional illusions are induced by a component grating (direct effects) the illusions increase monotonically as duration decreases, from 1 degree-2 degrees to about 6 degrees-7 degrees, over this range. Effects induced by axes of symmetry (indirect effects), in contrast, begin to occur only at longer durations: for short exposures, illusions are directionally opposite and large, similar to direct effects. These results suggest that only plaid-component-selective mechanisms operate at the shortest exposure durations and that additional time is required to extract more global higher-order pattern structure. The data are discussed in relation to sustained and transient mechanisms and also with respect to recent reports of more global processing mechanisms in extrastriate cortex and related data on one-dimensional tilt illusions.  相似文献   
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Recent research into the response properties of extrastriate visual cortical mechanisms has revealed single-cell functional organisation which closely parallels certain global and apparently emergent properties of psychophysical observation. An attempt is made to relate previous data on orientation illusions and aftereffects to these extrastriate mechanisms and new data which cannot be explained adequately by V1 (striate) orientation channels are discussed. Conversely, properties of cells in areas such as V3, V4, MT, and others seem to provide an obvious neural substrate for global interactions. It is suggested that psychological 'explanations' couched in terms of 'hypotheses' or 'cognitive problem solving' lack heuristic value, and that, in contrast, the properties of extrastriate cells can suggest novel experimental psychophysical paradigms which are designed to probe these higher-order global mechanisms more or less selectively.  相似文献   
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Recent research suggests that spiritual experiences are related to increased physiological activity of the frontal and temporal lobes and decreased activity of the right parietal lobe. The current study determined if similar relationships exist between self‐reported spirituality and neuropsychological abilities associated with those cerebral structures for persons with traumatic brain injury (TBI). Participants included 26 adults with TBI referred for neuropsychological assessment. Measures included the Core Index of Spirituality (INSPIRIT); neuropsychological indices of cerebral structures: temporal lobes (Wechsler Memory Scale‐III), right parietal lobe (Judgment of Line Orientation), and frontal lobes (Trail Making Test, Controlled Oral Word Association Test). As hypothesized, spirituality was significantly negatively correlated with a measure of right parietal lobe functioning and positively correlated (nonsignificantly) with measures of left temporal lobe functioning. Contrary to hypotheses, correlations between spirituality and measures of frontal lobe functioning were zero or negative (and nonsignificant). The data support a neuropsychological model that proposes that spiritual experiences are related to decreased activity of the right parietal lobe, which may be associated with decreased awareness of the self (transcendence) and increased activity of the left temporal lobe, which may be associated with the experience of specific religious archetypes (religious figures and symbols).  相似文献   
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Abstract: To understand any church institution as founded by Jesus, one must take account of its relationship to his work of bringing the Old Testament revelation and its institutions to their eschatological realization. A sample of the work of recent ecumenical dialogues (BEM and the international Lutheran– Roman Catholic document on church and justification) shows that their discussions of church institutions have failed to do this adequately. This failure has complicated the efforts at unity to which these dialogues intend to contribute. Attention to the Old Testament roots of church institutions can help ecumenical ecclesiology to focus better on some important issues.  相似文献   
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To replicate and extend the finding that distraction facilitates between session anxiety reduction (), 27 spider phobics underwent three 10-min sessions of in vivo exposure followed by one 10-min exposure session at a 4-week follow-up, while having either stimulus-relevant focused conversation or stimulus-irrelevant distracting conversation with the experimenter. Physiological arousal and subjective anxiety were measured during exposure, and self-efficacy, perceived control and performance on a behavioural task were measured at pre-treatment, post session-3, and follow-up. Monitoring and blunting coping styles were also measured at pre-treatment to assess their impact on treatment outcome. Despite equal physiological activation between the groups, those who underwent distracted exposure showed greater reductions in subjective fear within and between sessions, and showed greater increases in self-efficacy ratings, internal perceived control and performance on a behavioural task. Coping style did not interact with the effect of distraction or focusing during exposure, however blunters had less subjective anxiety reduction overall, particularly when they underwent focused exposure. Results are discussed in terms of the emotional processing model and self-efficacy theory.  相似文献   
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