The Attribution of Positive and Negative Qualities to Social Actions

This research reports on the manner in which extrinsic qualities are attributed to different forms of social action. Particular concern was given to the question of how such attribution of properties might be related to a person's desire to be involved in the action. Two findings seemed to be relatively clear. First, quite arbitrary qualities are attributed to various social actions with a high degree of consistency. Because these qualities cannot be considered intrinsic to the action, the consistent attribution of such qualities must come from some source other than the actions themselves. Second, of the several qualities examined, the most powerful attributed quality for purposes of social motivation appeared to be the general concept of display. Actions perceived as having a high degree of display potential for an actor were also actions that respondents were willing to commit themselves to or become involved in to a profound degree.     

Work–Family Conflict and Flexible Work Arrangements: Deconstructing Flexibility

Workplace flexibility has been a topic of considerable interest to researchers, practitioners, and public policy advocates as a tool to help individuals manage work and family roles. In this study, meta‐analysis is used to clarify what is known about the relationship between flexible work arrangements and work–family conflict by deconstructing the flexibility construct. We found that the direction of work–family conflict (work interference with family vs. family interference with work) and the specific form of flexibility (flextime vs. flexplace; use vs. availability) make a difference in the effects found. Overall, the significant effects were small in magnitude.     

The Impact of Size of Cooperative Group on Achievement,Social Support,and Self-Esteem

The effect of cooperative learning in pairs and groups of 4 and in individualistic learning were compared on achievement, social support, and self-esteem. Sixty-two Italian 7th-grade students with no previous experience with cooperative learning were assigned to conditions on a stratified random basis controlling for ability, gender, and self-esteem. Students participated in 1 instructional unit for 90 min for 6 instructional days during a period of about 6 weeks. The results indicate that cooperative learning in pairs and 4s promoted higher achievement and greater academic support from peers than did individualistic learning. Students working in pairs developed a higher level of social self-esteem than did students learning in the other conditions.     

A Study in Learning to Walk the Tight Wire

Abstract

     

Situational,Interpersonal, and Intrapersonal Characteristic Associations With Adolescent Conflict Forgiveness

Given the voluntary nature of adolescent friendships, forgiveness of interpersonal transgressions has been identified as a critical aspect of maintaining these relationships. However, transgression forgiveness is related to a range of situational (e.g., transgression severity), interpersonal (e.g., friendship commitment), and intrapersonal (e.g., victim's empathy) factors. Data from 161 adolescents were used to examine the nature of the relationships between these factors and forgiveness and to examine the differential association patterns for adolescent boys and girls. Results for the overall adolescent sample indicated both situational and interpersonal factor associations with forgiveness (R ² = .52, p < .001). Examination of separate female and male forgiveness reports indicated similar interpersonal factor associations and differential situational factor associations with female (R ² = .46, p < .001), and male (R ² = .60, p < .001) forgiveness. Findings suggest the likelihood of forgiving may be contextually dependent, and that researchers should consider transgression, relationship, and intrapersonal characteristics when examining forgiveness. Further, the present study suggests the contextual factors associated with forgiveness may be further differentiated by gender.     

The visions of Luciano Perez,contemporary native American Shaman

This paper presents an interview on the visions of the contemporary Native American shaman Luciano Perez. Born of southern Mexican Indian (P'urepecha) ancestry in Laredo, Texas, on 31 December 1950, he was trained in shamanic practice by the Lakota Sioux spiritual leader Leonard Crow Dog. He begins the interview with general comments on visions, how he experiences them and how they have matured him as a visionary providing him with spirit contact, revelation and power. He then remembers visions in childhood of the ‘little people’ and of hearing voices calling him. His first adult experience was a revelatory vision at the beginning of his spiritual quest (1973). Finally, he reports a healing vision from 1989 in a chiropractor's office where he sought medical help for severe back pain.     

The Religious Function of Jaina Philosophy:AnekāntavādaReconsidered

This paper considers the socio-religious rationale for the Jaina theory of the non-one-sided nature of reality (anekāntavāda). In doing so it rejects the received view thatanekāntavāda's exclusive function is to promote non-violence at the intellectual level. Instead it advances a model which emphasizes the way in whichanekāntavādasustains a real connection between karmic matter and the soul (jīva) and so maintains the rationale for identity defining ascetic practice. The social and religious dangers of one-sided (ekānta) views for the Jaina tradition are demonstrated by a consideration of the Digambara teacher Kundakunda's idiosyncratic use of the two truths model of reality.     

Facing Down the Representation of An Impossibility: Indigenous Responses to a ‘Universal’ Problem in the Repatriation Context

This paper explores the ways Native Americans and Native Hawiians have responded to what Ernesto Laclau has called ‘the representation of an impossibility’—the discursive crisis faced by non-dominant groups who seek to advance rights claims in ways that are culturally rooted but universally audible to ideologically dominant audiences. Taking the NAGPRA law of 1990 as its case study, this paper asserts the need for a re-theorisation of indigenous religious discourse in order to illuminate the ways native peoples build rather than concede agency through self-representations in the current political moment. Pursuing this argument, the paper charts an analytical course specifying the relationship of rights claims to discourse, hegemony, articulation, tradition, and religion. The paper then focuses upon specific examples of religious claims in the context of the Native American Graves Protection and Repatriation Act to demonstrate the ways Native Americans have faced down an ‘impossibility’.