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261.
The objective of this research was to explore whether orthographic learning occurs as a result of phonological recoding, as expected from the self-teaching hypothesis. The participants were 32 fourth- and fifth-graders (mean age = 10 years 0 months, SD = 7 months) who performed lexical decisions for monosyllabic real words and pseudowords under two matched experimental conditions: a read aloud condition, wherein items were named prior to lexical decision to promote phonological recoding, and a concurrent articulation condition, presumed to attenuate phonological recoding. Later, orthographic learning of the pseudowords was evaluated using orthographic choice, spelling, and naming tasks. Consistent with the self-teaching hypothesis, targets learned with phonological recoding in the read aloud condition yielded greater orthographic learning than those learned with concurrent articulation. The research confirms the critical nature of phonological recoding in the development of visual word recognition skills and an orthographic lexicon. 相似文献
262.
In four experiments, we examined the effect that presenting a verbal stimulus (viz., an English noun) alongside an abstract visual stimulus (viz., a Chinese character) enhances recognition memory for the abstract visual stimulus. Experiment 1 demonstrated that the character-plus-word combination at both encoding and retrieval results in better recognition than does a character-alone presentation or presenting the combination at encoding only. Experiment 2 demonstrated that presenting the word first and then the character results in better performance than does the opposite order. Experiment 3 showed that the concreteness value of the word, not familiarity, is the critical factor. In Experiment 4, presentation time was varied. More time was needed for liftoff from chance level for the word-character combination than for the character-alone presentation. Together, the results suggest that subjects spontaneously assimilate stimulus and word into a single representation by building asymmetric effortful imagery associations, going from the English word to the Chinese character. 相似文献
263.
Daniel Pratt Patricia Gooding Judith Johnson Peter Taylor Nicholas Tarrier 《Behaviour research and therapy》2010,48(12):1211-1220
Suicide is the leading cause of premature death among individuals experiencing psychosis. The risk of suicide is proposed to increase with a greater potential for activation of suicide related schemas. Empirical representations of suicide schemas were compared between individuals experiencing non-affective psychosis, with and without a history of suicidal behaviour. Employing a cross-sectional between-groups comparison design, 84 participants, previously diagnosed with a non-affective psychotic disorder, were recruited from community mental health services. Participants completed a demographic questionnaire and clinical measures of psychopathology. To assess participants’ suicide schemas, a series of direct and indirect cognitive tasks were designed and administered. Pathfinder analysis enabled the construction of empirically derived representations of the groups’ suicide schemas based on responses to the cognitive tasks. The suicide group achieved significantly greater scores on measures of anxiety, depression, hopelessness and suicidality than the non-suicide group, but not on measures indicative of the severity of psychosis. The suicide schema for the suicide group was more elaborate and extensive than for the non-suicide group, even when clinical measures were taken into account. Clinical and theoretical implications are discussed. 相似文献
264.
265.
Jordan P. LaBouff Wade C. Rowatt Megan K. Johnson Michelle Thedford Jo‐Ann Tsang 《Journal for the scientific study of religion》2010,49(3):439-455
An implicit measure of religiousness‐spirituality (RS) was constructed and used in two studies. In Study 1, undergraduates completed a Religiousness‐Spirituality Implicit Association Test (RS‐IAT) and several self‐report measures of RS and related constructs (e.g., religious fundamentalism, authoritarianism). Informants rated the participants’ RS. The RS‐IAT was internally consistent. Implicit RS correlated positively with self‐reported RS, spiritual transcendence, spiritual experiences, religious fundamentalism, and intrinsic religiousness. Informant ratings correlated positively with participants’ self‐reported religiousness but not implicit RS. In Study 2, implicit RS accounted for unique variability in self‐reported attitudes toward gay men and lesbian women when controlling for self‐reported religiousness and right‐wing authoritarianism. These findings demonstrate that an implicit measure of trait RS explains some variability in attitudes that self‐report measures do not. An implicit measure of RS could advance the scientific study of religion beyond what is known from self‐report measures. 相似文献
266.
Hayley C. Leonard Annette Karmiloff-Smith Mark H. Johnson 《Journal of experimental child psychology》2010,106(4):193-207
Previous research has suggested that a mid-band of spatial frequencies is critical to face recognition in adults, but few studies have explored the development of this bias in children. We present a paradigm adapted from the adult literature to test spatial frequency biases throughout development. Faces were presented on a screen with particular spatial frequencies blocked out by noise masks. A mid-band bias was found in adults and 9- and 10-year-olds for upright faces but not for inverted faces, suggesting a face-sensitive effect. However, 7- and 8-year-olds did not demonstrate the mid-band bias for upright faces but rather processed upright and inverted faces similarly. This suggests that specialization toward the mid-band for upright face recognition develops gradually during childhood and may relate to an advanced level of face expertise. 相似文献
267.
Villamonte R Vehrs PR Feland JB Johnson AW Seeley MK Eggett D 《Perceptual and motor skills》2010,111(2):530-542
To assess test-retest reliability scores on 16 balance tests of 21 individuals with Down syndrome whose ages ranged from 5 to 31 yr., participants performed a standing test on firm and soft surfaces with the eyes open and closed, the balance subset of the Bruininks-Oseretsky test, full turn, timed-up-and-go test, forward reach, and sit-to-stand. Each participant completed all 16 tests twice in one day and then again on a subsequent day for a total of 4 sessions. The interclass reliability correlation coefficients (ICC) value for each measure of balance varied considerably by age and sex. Based on having an ICC > .50, only 3 tests were reliable in young males and young females, whereas 5 tests could reliably be used in adult females and 9 tests could reliably be used in adult males. The results of this study raise suspicions as to the reliability of tests commonly used to assess balance and differences in reliability due to age and sex. Results of balance tests should be interpreted with caution in males and females with Down syndrome across the age span. 相似文献
268.
Matthew Raphael Raphael Johnson 《宗教、国家与社会》2013,41(4):347-355
Introduction A great volume of popular literature produced by Islamists strives to demonstrate the universal validity of the Islamic political principles and their applicability in any time and place. Although there is an agreement on certain characteristics of a government in a Muslim society, the debate reflects quite varied interpretations and some essential theoretical differences. The controversy stems largely from the conditions that scholars live in. Regarding the revived interest in creating a state based on Islamic political and moral guidelines, it is possible to encounter various interpretations and different standpoints. For instance, one point of view asserts that ‘the undemocratic nature of Islamic political ideology, popularised in the present times by fundamentalist ideologues, commends it to regimes which have no popular support and need to find some measure of legitimacy’ (Tibi, 1998). With the failure of man-made ideologies and withdrawal of imperialist western powers, according to another standpoint, the inhabitants of the Third World countries were led to revitalise their own sociopolitical values and institute their own political systems. In the case of the Islamic world, the idea of a state based on Islamic political principles, envisaged in the latter perspective, is ’the rekindling of the typical Islamic political ethos‘; in that Islam unifies the spiritual and social realms, it is therefore impossible to divorce politics from religion (Sulaiman, 1987). There is a wide range of contributions and critiques on the issue of Islamic principles guiding the constitutional aspects of a state, particularly since the Iranian Revolution in 1979. The interest in this matter has increased since the terrorist attacks in the USA on 11 September 2001, coinciding with a rising interest in such issues as Islamic social order and so-called Islamic terrorism. Nevertheless, most of these writings are popular and sensational; analytical studies are few. This article aims to fill the gap in scholarly inquiry into such an important matter by exploring the political ideas of major contemporary Muslim thinkers, and by identifying some essential characteristics for a state based on Islamic political principles in the light of the views of these scholars. 相似文献
269.
Jane Smikowski Sarah Dewane Mark E. Johnson Christiane Brems Catherine Bruss Laura Weiss Roberts 《Ethics & behavior》2013,23(6):461-478
Community-based participatory research (CBPR) focuses on specific community needs, and produces results that directly address those needs. Although conducting ethical CBPR is critical to its success, few academic programs include this training in their curricula. This article describes the development and evaluation of an online training course designed to increase the use of CBPR in mental health disciplines. Developed using a participatory approach involving a community of experts, this course challenges traditional research by introducing a collaborative process meant to encourage increased participation by special populations and narrow the parity gap in effective mental health treatment and services delivery. 相似文献
270.
Lauren N. Harkrider Alexandra E. MacDougall Zhanna Bagdasarov James F. Johnson Chase E. Thiel Michael D. Mumford 《Ethics & behavior》2013,23(3):179-198
This study examined how structuring case-based ethics training, either through (a) case presentation or (b) prompt questions, influences training outcomes. Results revealed an interaction between case presentation and prompt questions such that some form of structure improved effectiveness. Specifically, comparing cases led to greater sensemaking strategy use and decision-ethicality when trainees considered unstructured rather than structured prompts. When cases were presented sequentially, structuring prompts improved training effectiveness. Too much structure, however, decreased future ethical decision making, suggesting that there can be too much of a good thing when structuring case-based ethics education. Implications for designing ethics training programs are discussed. 相似文献