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221.
222.
That psychoanalytical treatment in its classical Freudian sense is primarily a moral or ethical cure is not a very controversial claim. However, it is far from obvious how we are to understand precisely the moral character of psychoanalysis. It has frequently been proposed that this designation is valid because psychoanalysis strives neither to cure psychological symptoms pharmaceutically, nor to superficially modify the behaviour of the analysand, but to lead the analysand through an interpretive process during which he gradually gains knowledge of the unconscious motives that determine his behaviour, a process that might ideally liberate him to obtain, in relation to his inner desires, the status of a moral agent. There resides something appealing in these claims. But it is the author's belief that there is an even deeper moral dimension applying to psychoanalytical theory and praxis. Freudian psychoanalysis is a moral cure due to its way of thematizing psychological suffering as moral suffering. And this means that the moral subject – the being that can experience moral suffering – is not primarily something that the psychoanalytical treatment strives to realize, but rather the presupposition for the way in which psychoanalysis theorizes psychological problems as such.  相似文献   
223.
In this paper, I argue against defining either of ‘good’ and ‘better’ in terms of the other. According to definitions of ‘good’ in terms of ‘better’, something is good if and only if it is better than some indifference point. Against this approach, I argue that the indifference point cannot be defined in terms of ‘better’ without ruling out some reasonable axiologies. Against defining ‘better’ in terms of ‘good’, I argue that this approach either cannot allow for the incorruptibility of intrinsic goodness or it breaks down in cases where both of the relata of ‘better’ are bad.  相似文献   
224.
In this article I will investigate a perceived tension in Swedish early childhood education (ECE) policy between reevaluating certain foundational claims on the one hand and following universal moral commands on the other. I ask the question; how is it that certain commonly held assumptions are being debunked and others left undisturbed in this particular context? To this end, I look at some of the preconditions of framing the educational practice by universal moral commands so as to make visible some of its underlying ontological assumptions. Correspondingly, I look at some necessary epistemological and ontological prerequisites for understanding knowledge formation as essentially relational, such as it is construed in the policy documents concerned. I connect this with a broader trend in educational philosophy and theory, one where the destabilizing of a Cartesian notion of subjectivity has opened up for more relational conceptions of subjectivity. Next, I will take a closer look at some key passages from the policy documents where the appeal to moral universalism runs parallel with an appeal to a relational ontology. Having done so, I point to some epistemological problems with combining these two conflicting approaches on a policy level. To conclude, I formulate some final thoughts regarding how one might begin to resolve this tension within the discourse of Swedish ECE by coming to terms with what kind of ontological and epistemological foundation to rely upon. I do this by trying out the notion of a pedagogy of dosage.  相似文献   
225.
The value‐action gap poses a considerable challenge to normative environmental ethics. Because of the wide array of empirical research results that have become available in the fields of environmental psychology, education, and anthropology, ethicists are at present able to take into account insights on what effectively motivates proenvironmental behavior. The emotional aspect apparently forms a key element within a transformational process that leads to an internalization of nature within one's identity structure. We compare these findings with studies on environmental activists, which appear to a significantly lesser degree hampered by the value‐action gap, thereby attempting to understand what provides them with the drive to act more consistently on their moral attitudes. Hermeneutics is found to play a crucial role in the processes that lead to lasting and consistent motivation toward proenvironmental behavior. An empirically informed hermeneutical approach could therefore provide a promising impetus for contemporary environmental ethics.  相似文献   
226.
In response to the declared intent of the White Paper on Corrections (Department of Corrections, 2005) to transform prisons into needs-based centers of reform, the Self-appraisal Questionnaire (SAQ) was used to explore its potential as a reliable and valid prediction scale for recidivism in the diverse cultural context of Southern Africa. A total of 269 incarcerated males agreed to be anonymously assessed. Furthermore, 38 offenders with a history of maladjustment and disciplinary problems were identified for comparison. An alpha score of.90 as well as moderate to high or high to excellent coefficient alphas for six out of the seven subscales confirm the SAQ to be a reliable assessment instrument within the Southern African context. All correlation coefficients (criminal tendencies, antisocial personality problems, conduct problems, criminal history, alcohol and drug abuse, antisocial associates and anger) also measured significantly at the 0.01 level while the scores of the 38 isolated cases suggested higher scores in relation to conduct disorder, antisocial personality trends, anger and consequently criminal history.  相似文献   
227.
This study reports the experience of aggression by secondary school learners attending a South African school. There were 14 participants ranging in age from 16 to 19 years (Gender: 6 young women and 8 young men; Ethnicity: 7 Black; 3 Coloured; 2 Indian and 2 White). Data were collected using open ended interviews and analysed using Tesch's (1990) thematic panning method. The findings suggest these learners have little understanding or appreciation of diversity in their multicultural schools. Consequently, they experience negative interpersonal relationships with peers and teachers. The accompanying aggression they experience and display has racial and gender overtones that are shaped by the violence in their communities.  相似文献   
228.
This exploratory study profiled behavioural characteristics of a non-random sample of 91 offenders with mental illness in a South African correctional facility. The sample is directly related to diagnosed cases from the correctional psychiatrist's case load. The most prevalent mental disorders diagnosed amongst the research participants of this sample specific profile were schizophrenia (33%), major depressive (27.5%), bipolar mood (12.1%) and psychotic disorders (11%).  相似文献   
229.
The present research examined how rumination influences implicit affect regulation in response to romantic relationship threat. In three studies, the disposition to ruminate impaired the ability to maintain positive feelings about the romantic partner in the face of explicit or implicit reminders of relationship threatening events. In Study 1, a high disposition to ruminate was correlated with impaired down-regulation of negative feelings toward the partner in response to a hurtful relationship incident. Two follow-up studies manipulated relationship threat explicitly through an experiential recall procedure (Study 2) or implicitly through a subliminal evaluative-conditioning procedure (Study 3). In both studies only individuals with low disposition to ruminate were able to ward off negative feelings and maintain positive feelings toward the partner. These findings illuminate the role of implicit affect regulation in the context of relationship threat—and how it is inextricably connected with the processes underlying rumination.  相似文献   
230.
We examined the time course of temporal preparation in the practice of computer gaming. Participants held an infrared rifle to shoot animated figures (“terrorists”) that appeared from an elevator that opened briefly after the sound of a bell. The sound was either loud or soft and the interval between the sound and the opening of the elevator varied between 100 and 600 ms. We found that shooting latency decreased exponentially as a function of interval, reflecting growing temporal preparation towards an optimum. When the sound was soft, this function was shifted to the right as compared to when the sound was loud. These findings are consistent with a model assuming that preparation starts upon the detection of a warning (i.e., later for the soft than for the loud sound) and continues until the detection of a target (i.e., longer as the interval increases). These results signify a successful application of a theoretical model in an applied setting.  相似文献   
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