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921.
922.
Reviewing the publications of prominent American rabbis who have (extensively) published on Jewish biomedical ethics, this
article highlights Orthodox, Conservative and Reform opinions on a most pressing contemporary bioethical issue: euthanasia.
Reviewing their opinions against the background of the halachic character of Jewish (biomedical) ethics, this article shows
how from one traditional Jewish textual source diverse, even contradictory, opinions emerge through different interpretations.
In this way, in the Jewish debate on euthanasia the specific methodology of Jewish (bio)ethical reasoning comes forward as
well as a diversity of opinion within Judaism and its branches. 相似文献
923.
Shulamis Juni Pollak 《Journal of religion and health》2011,50(4):796-805
One hundred and thirty-six Orthodox Jews responded to questions about their family background, disability attitudes, and their
participation in genetic counseling and testing. Findings showed that only birth order and the presence of a disabled family
member correlated with increased chances of an individual going for genetic counseling/testing. Results are discussed in the
context of the contemporary sociology of Orthodox Judaism, with a particular focus on better understanding the experience
of having a disabled family member. 相似文献
924.
McGrath-Merkle C 《Journal of religion and health》2011,50(2):374-388
The identity of the Roman Catholic priesthood remains in serious crisis. Scholars have called for a return to traditional
sources to find possible solutions, including the Early Church Fathers and the Hebrew Bible. Following Oden, this article
further explores Pope Gregory the Great’s The Book of Pastoral Rule and his ideals regarding pastoral identity. Of unique importance is his notion of the pastor as a “physician of the heart,”
unrecognized previously as central to his project. 相似文献
925.
Cultural issues impact on health care, including individuals’ health care behaviours and beliefs. Hasidic Jews, with their
strict religious observance, emphasis on kabbalah, cultural insularity and spiritual leader, their Rebbe, comprise a distinct
cultural group. The reviewed studies reveal that Hasidic Jews may seek spiritual healing and incorporate religion in their
explanatory models of illness; illness attracts stigma; psychiatric patients’ symptomatology may have religious content; social
and cultural factors may challenge health care delivery. The extant research has implications for clinical practice. However,
many studies exhibited methodological shortcomings with authors providing incomplete analyses of the extent to which findings
are authentically Hasidic. High-quality research is required to better inform the provision of culturally competent care to
Hasidic patients. 相似文献
926.
Dan Smyer Yu 《Pastoral Psychology》2011,60(4):575-581
Becoming religious among immigrants to the U.S. is undoubtedly a complex transformation. It takes place with both external sociocultural conditions and internal spiritual and psychological volitions. While marveling at Carolyn Chen’s fine scholarship on Taiwanese immigrants’ conversion experience, this review offers a critical reading of Chen’s equation: becoming American = becoming religious or vice versa with the reviewer’s own experience as both an Asian immigrant and a cultural anthropologist. It also discusses Chen’s assessment of the gendered identity of both Asian-American men and women, be it religious, cultural, or political. 相似文献
927.
The current experiment investigated real three-dimensional (3D) objects with regard to performance on a mental rotation task and whether the appearance of sex differences may be mediated by experiences with spatially related activities. 40 men and 40 women were presented with alternating timed trials consisting of real-3D objects or two-dimensional illustrations of 3D objects. Sex differences in spatially related activities did not significantly influence the finding that men outperformed women on mental rotation of either stimulus type. However, on measures related to spatial activities, self-reported proficiency using maps correlated positively with performance only on trials with illustrations whereas self-reported proficiency using GPS correlated negatively with performance regardless of stimulus dimensionality. Findings may be interpreted as suggesting that rotating real-3D objects utilizes distinct but overlapping spatial skills compared to rotating two-dimensional representations of 3D objects, and real-3D objects can enhance mental rotation performance. 相似文献
928.
Doug Oman 《Pastoral Psychology》2011,60(6):897-906
Spirituality and religion are topics of increasing interest in U.S. society and popular culture as well for many health professions,
including medicine, psychology, and public health. This article comments on Mark Graves’ (2008) synthesis of science and spirituality/religion, Mind, Brain, and the Elusive Soul from the perspective of a public health professional. I briefly review the sources, extent, and conceptual approaches of
emerging scientific and health interest in spirituality/religion. Spiritual practices are identified as phenomena of central
interest. Major concepts of Graves’ synthesis are reviewed, and the soul’s relevance to spiritual growth, popular culture,
and scientific application is discussed. Several questions are posed as a stimulus to further extension and refinement of
Graves’ synthesis. 相似文献
929.
Mary C. Walsh 《Pastoral Psychology》2011,60(6):893-896
This article explores the use of Graves’ theory of the soul as an interdisciplinary tool to facilitate a holistic approach
to healing. Graves’ discussion is applied to the use of therapeutic interventions to facilitate the emergent processes of
healing and spiritual growth in traumatized persons. 相似文献
930.
Pamela Cooper-White 《Pastoral Psychology》2011,60(6):809-855
This article reviews progress made in the theory and practice of pastoral care and counseling with regard to the issue of
intimate violence against women since the 1970’s. It includes a comprehensive survey of sociological, psychological, and pastoral
literature, and a summary of research on teaching about domestic violence in mainline Protestant seminaries. Social and theological
themes, including gender, power, and social and political context, and the challenges of justice-making are traced historically.
The article concludes with new recommendations for churches, pastoral caregivers, counselors, and theologians. 相似文献