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291.
We examined the relationships between family structure, gender and age and profiles of identity exploration and commitment
in the ideological (occupation, values, politics, religion, gender roles) and interpersonal identity (dating, friendships,
and family) domains among 388 young adults. The general profile revealed low exploration in both domains, with ideological
exploration being the lower, compared to high and comparable levels of commitment in the two domains. Older participants explored
more than younger ones, and females gave more attention to the interpersonal domain than did males. Participants from original
families explored more in the interpersonal domain than in the ideological domain, but their commitment was the same for the
two domains. Participants from non-original families explored in equal amounts in the two domains, but were more committed
in the interpersonal domain compared to participants from original families. Participants from non-original families explored
more in the ideological domain than did participants from original families. Our findings indicate that individuals from non-original
families exhibit positive outcomes and strengths that are often overlooked in the literature. 相似文献
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ABSTRACT: Young Japanese females had the highest suicide rate in the world until the end of the 1960s, and it is still extremely high. This paper attempts to explain this phenomenon primarily in terms of vulnerability—in their personalities, social conditions, and role conflicts. Concomitant psychological traits and social conditions are discussed. The cultural conflict of young Japanese women is explicated in terms of psychological and historical information. In addition, the reasons for the differences between the suicide rates among females in the Tokyo area and the Kyoto-Osaka area are explored largely in terms of concepts relating to authoritarianism and its correlates. 相似文献
298.
Joe Mintoff 《Pacific Philosophical Quarterly》2004,85(1):44-67
Abstract: Margaret Gilbert has argued that an agreement is not exchange of promises, since no such exchange plays all the roles she claims are distinctive of agreements. After briefly discussing the notion of intention and the principles governing intentions, I argue that a certain type of exchange of intentions – in which one person forms a conditional intention to act if the other does, and the other forms an unconditional intention to act on the presumption that the first will do what they have said – plays all these roles, and so conclude that an agreement is in fact an exchange of intentions. 相似文献
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