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201.
Joe Milburn 《Metaphilosophy》2014,45(4-5):578-593
In recent years, philosophers have tended to think of luck as being a relation between an event (taken in the broadest sense of the term) and a subject; to give an account of luck is to fill in the right‐hand side of the following biconditional: an event e is lucky for a subject S if and only if ____. We can call such accounts of luck subject‐relative accounts of luck, since they attempt to spell out what it is for an event to be lucky relative to a subject. This essay argues that we should understand subject‐relative luck as a secondary phenomenon. What is of philosophical interest is giving an account of subject‐involving luck, i.e., filling in the right‐hand side of this biconditional: it is a matter of luck that S ?s iff ____. The essay argues that one of the upshots of focusing on subject‐involving luck is that lack of control accounts of luck (LCALs) become more attractive. In particular, a range of counterexamples to LCALs of subject‐relative luck do not apply to LCALs of subject‐involving luck. 相似文献
202.
Joe Mintoff 《Sophia》2013,52(1):51-54
In his recent book, A Frightening Love: Recasting the Problem of Evil, Andrew Gleeson challenges a certain conception of justification assumed in mainstream analytic philosophy and argues that analytic philosophy is ill-suited to deal with the most pressing, existential, form of the problem of evil. In this article I examine some aspects of that challenge. 相似文献
203.
For many populations the ability to move efficiently is compromised by an impaired muscular functioning. Strength development is necessary to overcome the effects of gravity to maintain posture and generate movement responses for mobility. The strength and power capabilities of individuals with total blindness (n = 12) were compared to those with partial vision (n = 12) to evaluate effects of vision on performance. Results indicate that (1) no significant differences were apparent between total blindness and partial vision, (2) significant sex differences were evident in each group, and (3) better performance was apparent at lower velocities. It was concluded that physical performance in individuals with blindness and partial vision are equally deficient. 相似文献
204.
From power to action 总被引:2,自引:0,他引:2
Three experiments investigated the hypothesis that power increases an action orientation in the power holder, even in contexts where power is not directly experienced. In Experiment 1, participants who possessed structural power in a group task were more likely to take a card in a simulated game of blackjack than those who lacked power. In Experiment 2, participants primed with high power were more likely to act against an annoying stimulus (a fan) in the environment, suggesting that the experience of power leads to the performance of goal-directed behavior. In Experiment 3, priming high power led to action in a social dilemma regardless of whether that action had prosocial or antisocial consequences. The effects of priming power are discussed in relation to the broader literature on conceptual and mind-set priming. 相似文献
205.
206.
Joe Maguire 《Current Psychology》1988,7(4):285-297
This article examines the issues of sports violence, popular culture and deviance, specifically with respect to violence at
soccer matches in Victorian England. The author argues that a more adequate perspective on these issues is provided by a theory
of the “civilizing process,” which holds that there has been a long-term decline in the relationship between pleasure and
the witnessing of violent acts. This civilizing process has been a central aspect of the development of modern sport. It also
had an impact on the transformation of English society throughout the nineteenth century, as the more powerful middle class
sought to regulate the expression of violence by the working class. 相似文献
207.
208.
Cain J 《Science and engineering ethics》1999,5(4):531-540
Justifying ethical practices is no easy task. This paper considers moral justifications for peer review so as to persuade
even the sceptical individualist. Two avenues provide a foundation for that justification: self-interest (the right behaviour
is that which maximally serves one’s own interests) and social contract theory (the right behaviour is that which best meets
obligations set in binding social contracts). A wider notion of “interest” permits the self-interest approach to justify not
only submitting one’s own work to peer review but also removing oneself momentarily from the production of primary knowledge
to serve as a rigorous, independent, and honest referee. The contract approach offers a non-selfish alternative and relies
on four types of binding social contracts: those implicit in accepting funds, those implicit in asserted professional status,
those to contribute what is of most value to society, and those to defend the ideals of the Academy. Efforts to restore respect
for rigorous, independent, honest peer review should begin in earnest. 相似文献
209.
210.
This study examined the effects of variant versus invariant high-probability (high-p) request sequences on the performance of requests to initiate a social bid by young children with emotional-behavioral disorders. In the initial phases of the investigation, a multiple baseline design showed that the delivery of invariant sequences (i.e., high-p requests delivered in the same sequence) produced initial increases in compliance to requests to initiate a social bid to a peer. However, increases were not maintained across the invariant condition. The delivery of variant high-p sequences produced increases in compliance to requests to initiate social bids that were maintained across the variant condition. In a follow-up condition, the number of requests within the pool of the variant and invariant high-p requests were controlled. Results of the follow-up condition replicated those found in the initial condition. Implications for applied use and future research are discussed. 相似文献