全文获取类型
收费全文 | 312篇 |
免费 | 15篇 |
出版年
2023年 | 5篇 |
2022年 | 3篇 |
2021年 | 3篇 |
2020年 | 6篇 |
2019年 | 11篇 |
2018年 | 18篇 |
2017年 | 14篇 |
2016年 | 13篇 |
2015年 | 10篇 |
2014年 | 11篇 |
2013年 | 35篇 |
2012年 | 11篇 |
2011年 | 14篇 |
2010年 | 17篇 |
2009年 | 8篇 |
2008年 | 11篇 |
2007年 | 8篇 |
2006年 | 16篇 |
2005年 | 6篇 |
2004年 | 6篇 |
2003年 | 6篇 |
2002年 | 9篇 |
2001年 | 5篇 |
2000年 | 3篇 |
1999年 | 5篇 |
1998年 | 4篇 |
1997年 | 5篇 |
1996年 | 4篇 |
1995年 | 4篇 |
1993年 | 2篇 |
1991年 | 2篇 |
1990年 | 2篇 |
1987年 | 2篇 |
1986年 | 2篇 |
1983年 | 2篇 |
1982年 | 1篇 |
1981年 | 4篇 |
1980年 | 2篇 |
1979年 | 3篇 |
1978年 | 2篇 |
1977年 | 2篇 |
1976年 | 6篇 |
1975年 | 4篇 |
1974年 | 4篇 |
1973年 | 4篇 |
1972年 | 2篇 |
1971年 | 1篇 |
1968年 | 2篇 |
1967年 | 1篇 |
1958年 | 1篇 |
排序方式: 共有327条查询结果,搜索用时 15 毫秒
181.
Companies consider social media‐based consumer engagement behaviors such as sharing, content creation, and reviews for brands as more valuable than “liking” or consuming brand content. Studies show that branded content shared or created by consumers on social media may drive more brand awareness and loyalty than “likes” (Adweek, 2013). Global companies are increasingly focusing their efforts on motivating consumer‐driven content creation (e.g., Coca‐Cola #shareacoke and Apple #ShotoniPhone; Sprout Index, 2018). However, marketing practitioners are only recently beginning to understand social media audiences who engage in such activities (Adweek, 2018). This study posits that human values can be used to identify and segment audiences for social media‐based valuable brand activities. Three online surveys were conducted with Facebook, Twitter, and Instagram users (ages 18–34) on Amazon Mechanical Turk (N = 491). The relationship between social media users' values and their reported social media activities was examined. Findings indicate that the human values examined (conservation, self‐enhancement, openness to change and self‐transcendence) are significant drivers of valuable brand‐related social media activities. Companies should address conservation‐driven users in order to elicit brand sharing and creation activities. Companies should target conservation‐driven users for sharing promotions, self‐enhancement‐driven users for sharing informational content and writing of product reviews, and openness to change‐driven users for user‐generated content. Bussinesses should further highlight their corporate social responsibility efforts as a negative relationship is found between users' self‐transcendence values and brand activities. Recommendations are provided on how brandscan address users' values in their social media marketing to motivate sharing of branded content and content creation. 相似文献
182.
在未受良好教育的人面前,类似UFO故事的墨迹很难干去。从前有个传播者叫乔治·亚当姆斯基(George Adamski,1891-1965),与一个英国作家戴斯蒙德·雷司列(Desmond Leslie)合著,出版了一本书,书名叫《飞碟登陆》(英国图书中心,1952)。按照亚当姆斯基的说法,他从事飞碟业是因为在宗教领域没有赚到钱,亚当姆斯基来到美国,兜售他的书,并到处讲他去金星、火星和土星旅行的情景。我们听过他在肯塔基路易斯威尔的演讲,在这次演讲中,他说了一些在金星表面上行走的情形。在提问过程中,我们问他的脚是否已经好了。“你这是什么意思?”他问。“因为金… 相似文献
183.
184.
185.
186.
187.
188.
Joe Morrison 《Erkenntnis》2012,76(2):263-278
The indispensability argument is a method for showing that abstract mathematical objects exist (call this mathematical Platonism).
Various versions of this argument have been proposed (§1). Lately, commentators seem to have agreed that a holistic indispensability
argument (§2) will not work, and that an explanatory indispensability argument is the best candidate. In this paper I argue
that the dominant reasons for rejecting the holistic indispensability argument are mistaken. This is largely due to an overestimation
of the consequences that follow from evidential holism. Nevertheless, the holistic indispensability argument should be rejected,
but for a different reason (§3)—in order that an indispensability argument relying on holism can work, it must invoke an unmotivated
version of evidential holism. Such an argument will be unsound. Correcting the argument with a proper construal of evidential
holism means that it can no longer deliver mathematical Platonism as a conclusion: such an argument for Platonism will be
invalid. I then show how the reasons for rejecting the holistic indispensability argument importantly constrain what kind
of account of explanation will be permissible in explanatory versions (§4). 相似文献
189.
Joe Mintoff 《Sophia》2013,52(1):51-54
In his recent book, A Frightening Love: Recasting the Problem of Evil, Andrew Gleeson challenges a certain conception of justification assumed in mainstream analytic philosophy and argues that analytic philosophy is ill-suited to deal with the most pressing, existential, form of the problem of evil. In this article I examine some aspects of that challenge. 相似文献
190.