This paper examines how young peoples’ lived experiences with personal technologies can be used to teach engineering ethics in a way which facilitates greater engagement with the subject. Engineering ethics can be challenging to teach: as a form of practical ethics, it is framed around future workplace experience in a professional setting which students are assumed to have no prior experience of. Yet the current generations of engineering students, who have been described as ‘digital natives’, do however have immersive personal experience with digital technologies; and experiential learning theory describes how students learn ethics more successfully when they can draw on personal experience which give context and meaning to abstract theories. This paper reviews current teaching practices in engineering ethics; and examines young people’s engagement with technologies including cell phones, social networking sites, digital music and computer games to identify social and ethical elements of these practices which have relevance for the engineering ethics curricula. From this analysis three case studies are developed to illustrate how facets of the use of these technologies can be drawn on to teach topics including group work and communication; risk and safety; and engineering as social experimentation. Means for bridging personal experience and professional ethics when teaching these cases are discussed. The paper contributes to research and curriculum development in engineering ethics education, and to wider education research about methods of teaching ‘the net generation’. 相似文献
ABSTRACT Young and older adults indentified the shape of a color oddball in a visual search task, and both showed faster and more accurate responses when the distractor color was passively viewed in the preceding target-absent trial than when the target color was previewed. This inter-trial effect, known as the distractor previewing effect (DPE), reflects an attentional bias that prevents attention from focusing on recently inspected features that failed to produce a target. The results showed that the DPE pattern was preserved across the lifespan, and that the age-related increase in the magnitude of the DPE appeared rooted in age-related slowing, suggesting substantial sparing of this inhibitory effect in old age. 相似文献
We used a concurrent-task paradigm to investigate the attentional cost of simple visual tasks. As in earlier studies, we found that detecting a unique orientation in an array of oriented elements (“pop-out”) carries little or no attentional cost. Surprisingly, this is true at all levels of performance and holds even when pop-out is barely discriminable. We discuss this finding in the context of our previous report that the attentional cost of stimulus detection is strongly influenced by the presence and nature of other stimuli in the display (Braun, 1994b). For discrimination tasks, we obtained a similarly mixed outcome: Discrimination of letter shape carried a high attentional cost whereas discrimination of color and orientation did not. Taken together, these findings lead us to modify our earlier position on the attentional costs of detection and discrimination tasks (Sagi & Julesz, 1985). We now believe that observers enjoy a significant degree of “ambient” visual awareness outside the focus of attention, permitting them to both detect and discriminate certain visual information. We hypothesize that the information in question is selected by a competition for saliency at the level of early vision. 相似文献
An algorithm is described that computes relative frequencies of occurrence of all arbitrarily long substrings of sequential data, such as are obtained from experiments in learning/memory and verbal interaction. The algorithm offers high speed and provides systematization for the computation of empirical conditional probabilities. Use of this algorithm allows application of probabilistic and information theoretic disciplines to reveal dependencies between events separated arbitrarily in time. 相似文献
Are our actions morally good because we approve of them or are they good independently of our approval? Are we projecting moral values onto the world or do we detect values that are already there? For many these questions don’t state a real alternative but a secular variant of the Euthyphro dilemma: If our actions are good because we approve of them moral goodness appears to be arbitrary. If they are good independently of our approval, it is unclear how we come to know their moral quality and how moral knowledge can be motivating. None of these options seems attractive; the source of moral goodness unclear. Despite the growing literature on Kant’s moral epistemology and moral epistemology the question remains open what Kant’s answer to this apparent dilemma is. The Kantian view I attempt to lay out in this paper is supposed to dissolve the secular version of the Euthyphro dilemma. In responding to this dilemma we need to get clear about the source or the origin of our moral knowledge: Voluntary approval or mind-independent moral facts? Projectivism or detectivism? Construction or given? I believe that all these ways of articulating the problem turn out, on closer inspection, to be false alternatives. 相似文献
Objective. A randomised controlled trial (RCT) was conducted to evaluate a three-hour face-to-face physical activity (PA) intervention in community-dwelling older German adults with four groups: The intervention group (IG) received behaviour change techniques (BCTs) based on the health action process approach plus a views-on-ageing component to increase PA. The second intervention group ‘planning’ (IGpl) contained the same BCTs, only substituted the views-on-ageing component against an additional planning task. An active control group received the same BCTs, however, targeting volunteering instead of PA. A passive control group (PCG) received no intervention.
Design. The RCT comprised 5 time-points over 14 months in N = 310 participants aged 64+.
Main outcome measures. Self-reported as well as accelerometer-assessed PA.
Results. Neither PA measure increased in the IG as compared to the other groups at any point in time. Bayes analyses supported these null-effects.
Conclusion. A possible explanation for this null-finding in line with a recent meta-analysis is that some self-regulatory BCTs may be ineffective or even negatively associated with PA in interventions for older adults as they are assumed to be less acceptable for older adults. This interpretation was supported by observed reluctance to participate in self-regulatory BCTs in the current study. 相似文献