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181.
Once a French Speaker,Always a French Speaker? Bilingual Children's Thinking About the Stability of Language
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Despite early emerging and impressive linguistic abilities, young children demonstrate ostensibly puzzling beliefs about the nature of language. In some circumstances monolingual children even express the belief that an individual's language is more stable than her race. The present research investigated bilingual children's thinking about the relative stability of language and race (Kinzler & Dautel, 2012). Five‐to six‐year‐old bilingual children were asked to judge whether a target child who varied in race (White or Black) and language (English or French) would grow up to be an adult who maintained the target child's race or her language. Similar to many monolingual children, a heterogeneous group of bilingual children on average chose the language‐match. Yet French‐English bilingual children were relatively more likely to choose the race‐match, especially when tested in their non‐dominant language. Specific experience with relevant languages, and communicating in a non‐dominant language, may contribute to children's developing metalinguistic success and their thinking about social categorization. 相似文献
182.
Using Geriatric Standardized Patients and Technology to Teach Counseling and Health Science Students How to Work Interprofessionally
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The need for health care providers with geriatric‐specific training in the United States is growing. This qualitative article focuses on the reflections of interprofessional health and behavioral science students' involvement participating in a unique 1‐day standardized patient experience. Results indicated the experience was positive and meaningful for students. 相似文献
183.
Edward C. Chang Zunaira Jilani Erin E. Fowler Tina Yu Shao Wei Chia Elizabeth A. Yu 《The journal of positive psychology》2016,11(2):189-198
In this study, we examined goal-focused hope as a potential mediator between the association of multidimensional spirituality and depressive symptoms in a sample of 319 college students. Results of conducting a series of multiple mediation tests indicated that hope agency, but not hope pathways, fully and significantly accounted for the associations of ritualistic, theistic, and existential spirituality with depressive symptoms. Overall, our findings offer support for the contention that hope agency plays an important role in accounting for the association between spirituality and psychological adjustment in college students. Some implications of the present findings are discussed. 相似文献
184.
S J Ackerman M J Hilsenroth A J Clemence R Weatherill J C Fowler 《Journal of personality assessment》2001,77(2):295-306
The Rorschach Mutuality of Autonomy Scale (MOA) and the Social Cognition and Object Relations Scale (SCORS) have been shown to be reliable and valid measures of interpersonal functioning. Utilizing a sample of 57 outpatients with a Diagnostic and Statistical Manual of Mental Disorders Axis II diagnosis, this study extends the findings of previous research demonstrating the reliability and convergent validity of each measure. Analyses focused on the convergent validity between the Rorschach MOA Scale and 8 SCORS variables (complexity, affect, emotional investment in relationships, emotional investment in values and morals, understanding of social causality, management of impulses/aggression, self-esteem, identity/coherence of self) ratings of Thematic Apperception Test narratives. The conceptual nature and clinical utility of these findings are discussed in relation to psychological assessment. 相似文献
185.
H. G. Fowler 《Aggressive behavior》1977,3(4):385-391
Aggression between colonies of the leaf-cutting ants, Acromyrmex crassispinus and Atta sexdens, was followed in the field. A. sexdens dominated the A. crassispinus nest, but did not overcome it. The A. crassispinus nest was subsequently raided by Labidus praedator, which took larvae and pupae without killing the colony. Aggression between the leaf-cutting ant colonies lasted 17 days. Microgyne production and nest displacement in the attacked A. crassispinus colony may be atrributed to stress. 相似文献
186.
Isabel Lacruz Jocelyn R. Folk 《The Quarterly Journal of Experimental Psychology Section A: Human Experimental Psychology》2004,57(7):1261-1284
In three experiments, we examined feedforward and feedback consistency effects in word recognition. Feedforward consistency is the degree to which a word's pronunciation is consistent with that of similarly spelled words, and feedback consistency refers to whether there is more than one way to spell a pronunciation. Previously, Stone, Vanhoy, and Van Orden (1997) reported feedforward and feedback consistency effects for low-frequency words in a lexical decision task. We investigated the effect of feedforward and feedback consistency for both high- and low-frequency words in lexical decision and naming. In both tasks, we found that feedforward and feedback inconsistent words were processed more slowly than consistent words, regardless of word frequency. These findings indicate that both types of consistency are involved in visual word recognition. 相似文献
187.
The Asymmetry Objection Rides Again: On the Nature and Significance of Justificatory Disagreement
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![点击此处可从《Journal of applied philosophy》网站下载免费的PDF全文](/ch/ext_images/free.gif)
Political liberalism offers perhaps the most developed and dominant account of justice and legitimacy in the face of disagreement among citizens. A prominent objection states that the view arbitrarily treats differently disagreement about the good, such as on what makes for a good life, and disagreement about justice. In the presence of reasonable disagreement about the good, political liberals argue that the state must be neutral, but they do not suggest a similar response given reasonable disagreement about what justice requires. A leading political liberal, Jonathan Quong, has recently offered a rebuttal to this asymmetry objection. His reply rests on an innovative distinction between justificatory and foundational disagreement. Quong claims that disagreements about justice in a well ordered society are justificatory while disagreements about the good are foundational, and suggests that this fact blocks the asymmetry objection. We assess Quong's solution and argue that it fails to justify legitimate state action on matters of justice but not the good. We conclude that the asymmetry objection continues to undermine political liberalism. 相似文献
188.
Jocelyn Elise Crowley 《Review of religious research》2012,54(4):421-444
Parenting poses a unique set of opportunities and challenges for both mothers who work for pay and for those who stay at home across the United States today. Specific types of ??work-family?? mothers?? groups have thus emerged as a way for these parents to provide support, information, and advocacy to one another in friendly communities. This study analyzes the boundary work undertaken by one national Christian mothers?? group, Mothers of Preschoolers (MOPS), to maximize its membership base and distinguish it from other work-family mothers?? organizations. In this article, I first probe how MOPS engages in a particular presentation of self that I call ??open evangelism?? to market its organization. Open evangelism combines both an open (nonreligious) and evangelical philosophy to appeal to a diversity of mothers across the country. I then use data collected from 25 in-depth interviews with MOPS members in 2009 in order to assess if and how this open evangelism is, in fact, experienced by members at the chapter level. I find that both open and evangelical themes emerge when members describe the benefits that they receive from joining the group and the challenges presented by parenthood, thereby suggesting that MOPS is successful in its self-presentation. I conclude with MOPS?? prospects for survival and growth in the competitive world of both religious and nonreligious mothers?? organizations. 相似文献
189.
Across four studies, we directly compared children's essentialist reasoning about the stability of race and language throughout an individual's lifespan. Monolingual English-speaking children were presented with a series of images of children who were either White or Black; each face was paired with a voice clip in either English or French. Participants were asked which of two adults each target child would grow up to be - one who was a 'match' to the target child in race but not language, and the other a 'match' in language but not race. Nine- to 10-year-old European American children chose the race-match, rather than the language-match. In contrast, 5-6-year-old European American children in both urban, racially diverse, and rural, racially homogeneous environments chose the language-match, even though this necessarily meant that the target child would transform racial categories. Although surprising in light of adult reasoning, these young children demonstrated an intuition about the relative stability of an individual's language compared to her racial group membership. Yet, 5-6-year-old African American children, similar to the older European American children, chose the race-match, suggesting that membership in a racial minority group may highlight children's reasoning about race as a stable category. Theoretical implications for our understanding of children's categorization of human kinds are discussed. 相似文献
190.
Jocelyn Benoist 《Continental Philosophy Review》2012,45(3):411-424
The characteristic feature of phenomenology is the phenomenological constraint it exerts on its concepts: they should be embodied in concrete cases. Now, one might take that that possible match between concepts and the given would require some ontological foundation: as if the general determination provided by the concept should correspond to a particular piece of given to be found in the object itself as an abstract ??moment??. Phenomenology would then call for an ontology of abstract particulars. Against such view, the author advocates that such ontological foundation is flawed in principle, and that phenomenology as such does not call for any particular ontology: phenomenology rather introduces some kind of phenomenological constraint on the very way of ontological analysis. In order to determine what one can say to be in particular circumstances, one has to consider what one usually says to be in that kind of circumstances: on this alternative view, ontology rests on examples, as paradigmatic applications of concepts. The phenomenological move consists in disclosing how the very content of concepts depends on the ways they are applied, rather than what would be supposed to ??correspond?? to them would depend on their alleged content??as if the latter was independent of any previous connection with the given. 相似文献