全文获取类型
收费全文 | 7607篇 |
免费 | 404篇 |
国内免费 | 4篇 |
出版年
2024年 | 21篇 |
2023年 | 103篇 |
2022年 | 102篇 |
2021年 | 153篇 |
2020年 | 205篇 |
2019年 | 264篇 |
2018年 | 359篇 |
2017年 | 374篇 |
2016年 | 349篇 |
2015年 | 244篇 |
2014年 | 252篇 |
2013年 | 930篇 |
2012年 | 527篇 |
2011年 | 531篇 |
2010年 | 311篇 |
2009年 | 217篇 |
2008年 | 431篇 |
2007年 | 353篇 |
2006年 | 320篇 |
2005年 | 277篇 |
2004年 | 238篇 |
2003年 | 204篇 |
2002年 | 165篇 |
2001年 | 100篇 |
2000年 | 115篇 |
1999年 | 77篇 |
1998年 | 49篇 |
1997年 | 43篇 |
1996年 | 38篇 |
1995年 | 33篇 |
1994年 | 25篇 |
1993年 | 32篇 |
1992年 | 36篇 |
1991年 | 45篇 |
1990年 | 52篇 |
1989年 | 34篇 |
1988年 | 37篇 |
1987年 | 35篇 |
1986年 | 33篇 |
1985年 | 31篇 |
1984年 | 26篇 |
1983年 | 22篇 |
1982年 | 14篇 |
1981年 | 12篇 |
1979年 | 19篇 |
1978年 | 15篇 |
1977年 | 14篇 |
1974年 | 14篇 |
1971年 | 11篇 |
1966年 | 11篇 |
排序方式: 共有8015条查询结果,搜索用时 15 毫秒
961.
Manuel García-Carpintero 《Topoi》2016,35(1):37-44
In this paper I elaborate on previous criticisms of the influential Stalnakerian account of presuppositions, pointing out that the well-known practice of informative presupposition puts heavy strain on Stalnaker’s pragmatic characterization of the phenomenon of presupposition, in particular of the triggering of presuppositions. Stalnaker has replied to previous criticisms by relying on the well-taken point that we should take into account the time at which presupposition-requirements are to be computed. In defense of a different, ‘semantic’ (in a sense) account of the phenomenon of presupposition, I argue that that point does not suffice to rescue the Stalnakerian proposal, and I portray Lewisian ‘accommodation’ as one way in which speakers adjust themselves to one another in the course of conversation. 相似文献
962.
Jolien Van der Graaff Wim Meeus Minet de Wied Anton van Boxtel Pol A. C. van Lier Hans M. Koot 《Cognition & emotion》2016,30(4):745-761
This study examined interrelations of trait and state empathy in an adolescent sample. Self-reported affective trait empathy and cognitive trait empathy were assessed during a home visit. During a test session at the university, motor empathy (facial electromyography), and self-reported affective and cognitive state empathy were assessed in response to empathy-inducing film clips portraying happiness and sadness. Adolescents who responded with stronger motor empathy consistently reported higher affective state empathy. Adolescents' motor empathy was also positively related to cognitive state empathy, either directly or indirectly via affective state empathy. Whereas trait empathy was consistently, but modestly, related to state empathy with sadness, for state empathy with happiness few trait–state associations were found. Together, the findings provide support for the notion that empathy is a multi-faceted phenomenon. Motor, affective and cognitive empathy seem to be related processes, each playing a different role in the ability to understand and share others' feelings. 相似文献
963.
964.
Counterintuitive Religious Ideas and Metaphoric Thinking: An Event‐Related Brain Potential Study 下载免费PDF全文
Sabela Fondevila Sabrina Aristei Werner Sommer Laura Jiménez‐Ortega Pilar Casado Manuel Martín‐Loeches 《Cognitive Science》2016,40(4):972-991
It has been shown that counterintuitive ideas from mythological and religious texts are more acceptable than other (non‐religious) world knowledge violations. In the present experiment we explored whether this relates to the way they are interpreted (literal vs. metaphorical). Participants were presented with verification questions that referred to either the literal or a metaphorical meaning of the sentence previously read (counterintuitive religious, counterintuitive non‐religious and intuitive), in a block‐wise design. Both behavioral and electrophysiological results converged. At variance to the literal interpretation of the sentences, the induced metaphorical interpretation specifically facilitated the integration (N400 amplitude decrease) of religious counterintuitions, whereas the semantic processing of non‐religious counterintuitions was not affected by the interpretation mode. We suggest that religious ideas tend to operate like other instances of figurative language, such as metaphors, facilitating their acceptability despite their counterintuitive nature. 相似文献
965.
966.
Procedural Multimedia Presentations: The Effects of Working Memory and Task Complexity on Instruction Time and Assembly Accuracy 下载免费PDF全文
Procedural text conveys information of a series of steps to be performed. This study examined the role of verbal and visuo‐spatial WM in comprehension and execution of assembly instructions, as a function of format (text, images, multimedia) and task complexity (three or five steps). One hundred and eight participants read and executed 27 instructions to assemble a LEGOTM object, in single and dual task conditions. Study times and errors during assembly were measured. Participants processed faster pictorial and multimedia instructions than text instructions, and made fewer errors in the execution of multimedia instructions. Dual task affected more text or picture‐only, than multimedia presentation. A verbal secondary task caused more errors in text or picture‐only presentations, and spatial secondary task also caused interference in text‐only instructions. Overall, these results support the multimedia advantage, and the role of both verbal and visuo‐spatial WM, when understanding instructions. Copyright © 2016 John Wiley & Sons, Ltd. 相似文献
967.
Cross‐cultural Generalizability of the Alternative Five‐factor Model Using the Zuckerman–Kuhlman–Aluja Personality Questionnaire 下载免费PDF全文
Jérôme Rossier Oumar Barry Michel Hansenne André F. Carvalho Mauricio Valdivia Wei Wang Olivier Desrichard Thomas Hyphantis Zsuzsanna Suranyi Joseph Glicksohn Vilfredo De Pascalis Elizabeth León‐Mayer Aleksei Piskunov Adam Stivers Julien Morizot Fritz Ostendorf Đorđe Čekrlija Tarek Bellaj Dorota Markiewicz Abbas Motevalian Gokhan Karagonlar 《欧洲人格杂志》2016,30(2):139-157
Several personality models are known for being replicable across cultures, such as the Five‐Factor Model (FFM) or Eysenck's Psychoticism–Extraversion–Neuroticism (PEN) model, and are for this reason considered universal. The aim of the current study was to evaluate the cross‐cultural replicability of the recently revised Alternative FFM (AFFM). A total of 15 048 participants from 23 cultures completed the Zuckerman–Kuhlman–Aluja Personality Questionnaire (ZKA‐PQ) aimed at assessing personality according to this revised AFFM. Internal consistencies, gender differences and correlations with age were similar across cultures for all five factors and facet scales. The AFFM structure was very similar across samples and can be considered as highly replicable with total congruence coefficients ranging from .94 to .99. Measurement invariance across cultures was assessed using multi‐group confirmatory factor analyses, and each higher‐order personality factor did reach configural and metric invariance. Scalar invariance was never reached, which implies that culture‐specific norms should be considered. The underlying structure of the ZKA‐PQ replicates well across cultures, suggesting that this questionnaire can be used in a large diversity of cultures and that the AFFM might be as universal as the FFM or the PEN model. This suggests that more research is needed to identify and define an integrative framework underlying these personality models. Copyright © 2016 European Association of Personality Psychology 相似文献
968.
Initial Testing Does Not Necessarily Affect Eyewitness Recall Assessed by Specific Questioning 下载免费PDF全文
In eyewitness situations, open recall is followed by specific questioning about the witnessed event. We examined whether initial testing affects later recall of actions and specific details. After watching a video of a bank robbery, participants completed an initial testing phase that involved free recall, specific questions about the actions or details of the event or a control condition with no initial testing. In the final test, correct and incorrect answers, accuracy and response confidence for actions and details were analysed. Initial testing affected neither recall nor confidence. The participants were more accurate for actions than details. Response confidence was higher for correct than incorrect answers and higher for details than actions in correct answers. The results showed that specific questioning affects differently the recall of event actions and details and that remembering details increased confidence. Investigative interviewers can use this evidence when questioning information not reported in initial testing.Copyright © 2015 John Wiley & Sons, Ltd. 相似文献
969.
Purpose
This study draws from social comparison theory to explore why and under which circumstances individuals receiving idiosyncratic deals (i-deals) are likely to help their co-workers.Design
Data were collected with an alumni association of engineers. Participants completed two questionnaires (N = 182 at Time 2).Findings
We find that the relationship between i-deals and helping behavior is not direct, but is mediated by organizational-based self-esteem. This relationship is stronger when i-deal recipients believe that their co-workers do not have the opportunity to get i-deals for themselves.Implications
I-deal recipients are expected to help their colleagues because helping colleagues is consistent with the positive self developed thanks to i-deals. When co-workers have the opportunity to get i-deals for themselves, social comparison between the i-deal recipient and colleagues is likely to be more salient, which strengthen the indirect relationship between i-deal and helping behavior.Originality
This study tests i-deals from the vantage point of social comparison theory rather than from the perspective of social exchange. We thereby provide a richer account of the complexities involved in helping behavior. By exploring contextual variables that are likely to trigger social comparisons, we also expect to better understand the circumstances under which i-deals are likely to be associated with helping behavior.970.
What do we learn when we find out that an argument is logically incorrect? If logically incorrect means the same as not logically correct, which in turn means not having a valid logical form, it seems that we do not learn anything too useful—an argument which is logically incorrect can still be conclusive. Thus, it seems that it makes sense to fix a stronger interpretation of the term under which a logically incorrect argument is guaranteed to be wrong (and is such for purely logical reasons). In this paper, we show that pinpointing this stronger sense is much trickier than one would expect; but eventually we reach an explication of the notion of (strong) logical incorrectness which we find non-trivial and viable. 相似文献