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81.
The purpose of the present study was to identify factors perceived to underpin football officiating excellence. Semi-structured interviews were conducted to collect data from 15 English Premier League referees. Through inductive content analysis, emerging themes were identified and comprised a variety of physical, environmental, and psychological factors: (a) mental toughness attributes, (b) support networks and services, (c) effective game management qualities, (d) multifaceted pre-match preparation, (e) performance-level enhancement, (f) opportunities to thrive, (g) personal characteristics, and (h) superior physical components. Findings acknowledge theoretical and applied implications for sport psychology professionals operating in elite football officiating.  相似文献   
82.
In his recently published Where the Conflict Really Lies: Science, Religion, & Naturalism 2011 Alvin Plantinga criticises Paul Draper’s evolutionary argument against theism as part of a larger project to show that evolution poses no threat to Christian belief. Plantinga focuses upon Draper’s probabilistic claim that the facts of evolution are much more probable on naturalism than on theism, and with regard to that claim makes two specific points. First, Draper’s probabilistic claim contradicts theism’s necessary falsehood; unless Draper wishes to acknowledge that theism is necessarily true, his claim commits him to theism’s contingency and so sets him at odds with a mainstream that sees God’s existence as decidedly noncontingent. Second, Plantinga argues that Draper’s probabilistic claim is, even if true, overwhelmed by counterclaims about facts that are more likely on theism than naturalism. I argue this critique of Draper depends upon a serious error, and that Plantinga overlooks the full implications of his own presuppositions. Correcting these shortcomings shows that Plantinga’s own probabilistic-apologetics (e.g., the ‘Evolutionary Argument Against Naturalism’) requires theism’s contingency no less than does Draper’s atheology.  相似文献   
83.
We investigated the relations between anticipation of sadness for excluded peers, sympathy, and prosocial behavior in a sample of 127 Italian preschoolers (Mage?=?4.84?years, SD?=?0.85). Children attributed emotions to hypothetical excluded peers who exhibited withdrawn versus aggressive behavior, and these attributions were coded for the presence and intensity of sadness. Teachers rated children’s sympathy and prosocial behavior via questionnaire. In general, children attributed more sadness to the withdrawn excluded peer than the aggressive excluded peer. A path analysis revealed that those who anticipated higher levels of sadness for the withdrawn excluded peer were rated higher in sympathy and, in turn, higher in prosocial behavior. Attributing high levels of sadness to withdrawn excluded peers—who portray relatively heightened need—may be an early social-emotional characteristic of children who are more sympathetic and more likely to channel other-oriented concerns into prosocial actions.  相似文献   
84.
Seventy-two black, white, and Mexican-American boys and girls enrolled in the Lansing, Michigan, Head Start program were administered the Purdue Self-Concept Scale for Preschool Children (PSCS), and their teachers rated their self-esteem on Coopersmith's Behavior Rating Form (BRF). A low positive correlation was obtained between the scores on these two techniques. Analysis of variance showed no significant differences by ethnicity or sex on self-esteem measured by either the PSCS or the BRF. Although the literature on ethnic and sex differences in self-esteem is contradictory, these findings suggest that group differences may be minimal.  相似文献   
85.
Probably due to the rarity of the disorder and the general inability of catatonic patients to cooperate with standardized assessment, no data exist documenting the psychological features associated with catatonic schizophrenia that may appear on psychological tests. This study utilized standard assessment techniques to examine clinical hypotheses regarding the psychogenic correlates of catatonic conditions from the performance of one man on psychological tests. In accordance with previous theory, test findings indicated frequent constriction, rigidity, and negativism in conjunction with compulsive traits. Experiences of cognitive and self-fragmentation were juxtaposed with a formal, mechanistic body ego; disorganization and discontinuity were countered with attempts at self-cohesion. Depressed feelings and human interest were apparent, although interpersonal relatedness was frequently characterized by an avoidant, distancing style.  相似文献   
86.
Three experiments investigated people's motivation to conserve the self's limited regulatory resource after it is depleted by initial self-control exertion. Across the experiments, the results supported the idea of a conservation process. In Experiment 1, depleted participants' subsequent performance decreased when expecting to engage in a future self-regulation task compared to engaging in no task at all. In Experiments 2 and 3 we employed the “end-effect” pattern found in past vigilance research to further examine conservation. In Experiment 2, depleted and nondepleted participants who knew the study ran for 30 min performed similarly following 20 min of self-regulation, whereas 3 min or 10 min of self-regulation produced typical depletion effects. Likewise, the findings from Experiment 3 revealed this same conservation pattern using a shortened 6-min initial task. Specifically, when depleted participants believed the study was finished their task performance was better compared to those who believed the study would run for another 20 min. In short, the current findings support the idea of conservation—decrements in self-regulatory performance may represent an adaptive inclination to conserve the self's diminished resources rather than an inability to wield further self-control.  相似文献   
87.
Research has broadly established that emotional disturbances are associated with body image disturbances. This is the first study to examine links between facets of emotional awareness and peculiar body-related beliefs (PBB), or beliefs about an imagined or slight defect in one's appearance or bodily functioning. In a sample of college students (n=216), we found that low emotional clarity (the extent to which the type and source of emotions are understood) was associated with higher PBB in both women and men, and the relation between emotional clarity and PBB was further moderated by attention to emotions (the extent to which emotions are attended to) and gender. Men with low attention to emotions and women with high attention to emotions both experienced higher levels of PBB if they also reported low levels of emotional clarity. This interactive effect was not attributable to shared variance with body mass index, neuroticism or affect intensity.  相似文献   
88.
Facial cues of threat such as anger and other race membership are detected preferentially in visual search tasks. However, it remains unclear whether these facial cues interact in visual search. If both cues equally facilitate search, a symmetrical interaction would be predicted; anger cues should facilitate detection of other race faces and cues of other race membership should facilitate detection of anger. Past research investigating this race by emotional expression interaction in categorisation tasks revealed an asymmetrical interaction. This suggests that cues of other race membership may facilitate the detection of angry faces but not vice versa. Utilising the same stimuli and procedures across two search tasks, participants were asked to search for targets defined by either race or emotional expression. Contrary to the results revealed in the categorisation paradigm, cues of anger facilitated detection of other race faces whereas differences in race did not differentially influence detection of emotion targets.  相似文献   
89.
Despite an understanding of the perception and consequences of apologies for their recipients, little is known about the consequences of interpersonal apologies, or their denial, for the offending actor. In two empirical studies, we examined the unexplored psychological consequences that follow from a harm‐doer's explicit refusal to apologize. Results showed that the act of refusing to apologize resulted in greater self‐esteem than not refusing to apologize. Moreover, apology refusal also resulted in increased feelings of power/control and value integrity, both of which mediated the effect of refusal on self‐esteem. These findings point to potential barriers to victim–offender reconciliation after an interpersonal harm, highlighting the need to better understand the psychology of harm‐doers and their defensive behavior for self‐focused motives. Copyright © 2012 John Wiley & Sons, Ltd.  相似文献   
90.
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