Catching up with wonderful women: The women‐are‐wonderful effect is smaller in more gender egalitarian societies

Inequalities between men and women are common and well‐documented. Objective indexes show that men are better positioned than women in societal hierarchies—there is no single country in the world without a gender gap. In contrast, researchers have found that the women‐are‐wonderful effect—that women are evaluated more positively than men overall—is also common. Cross‐cultural studies on gender equality reveal that the more gender egalitarian the society is, the less prevalent explicit gender stereotypes are. Yet, because self‐reported gender stereotypes may differ from implicit attitudes towards each gender, we reanalysed data collected across 44 cultures, and (a) confirmed that societal gender egalitarianism reduces the women‐are‐wonderful effect when it is measured more implicitly (i.e. rating the personality of men and women presented in images) and (b) documented that the social perception of men benefits more from gender egalitarianism than that of women.     

Quantum monism: an assessment

Monism is roughly the view that there is only one fundamental entity. One of the most powerful argument in its favor comes from quantum mechanics. Extant discussions of quantum monism are framed independently of any interpretation of the quantum theory. In contrast, this paper argues that matters of interpretation play a crucial role when assessing the viability of monism in the quantum realm. I consider four different interpretations: modal interpretations, Bohmian mechanics, many worlds interpretations, and wavefunction realism. In particular, I extensively argue for the following claim: several interpretations of QM do not support monism at a more serious scrutiny, or do so only with further problematic assumptions, or even support different versions of it.     

Considerations in Francisco Varela for Psychotherapy of Sense

Under the influence of dialogic and narrative models, relational systemic psychotherapy has shifted its attention towards understanding the relational self, its agency and off-centered nature. In order to substantiate its new clinical positions, it has reached for other disciplines such as philosophy and literature. Francisco Varela’s approach regarding the ontological aporia between the individual and the relationship may provide conceptual foundations to propose a clinical understanding where identity and sense play a key role. By considering intentionality as the engine of everything that’s living, Varela generates a difference between the extensive environment in which individuals unfold, and the singular investiture of significance through which people seek relationships to recognize their identity. A model for a relational psychotherapy of sense is proposed, based in Francisco Varela’s conceptual influences.     

Punishment of an alternative behavior generates resurgence of a previously extinguished target behavior

Resurgence is often defined as the recurrence of an extinguished behavior when a more recently reinforced alternative behavior is also extinguished. Resurgence has also been observed when the alternative behavior is devalued by other means (e.g., reinforcement rate or magnitude reductions). The present study investigated whether punishment of an alternative behavior would generate resurgence. A target response was reinforced during Phase 1 and then extinguished in Phase 2 while an alternative response was reinforced. During Phase 3, response‐dependent foot shocks were superimposed on the schedule of reinforcement for the alternative response and shock intensity was escalated gradually across sessions. Resurgence of the target response was reliably observed, mostly at higher intensities. The effect was replicated in two subsequent exposures to the sequence of conditions, with resurgence tending to occur at the lowest foot shock intensity. These results suggest that devaluation of an alternative behavior via punishment can generate resurgence. Although it is difficult to reconcile the overall pattern of results with Bouton's context account, these findings are consistent with the suggestion that resurgence results from a “worsening of conditions” for the alternative behavior and with the formalization of that suggestion in terms of a choice‐based matching‐law account (i.e., Resurgence as Choice).     

Are you talking to the future me? The moderator role of future self‐relevance on the effects of aging salience in retirement savings

Increasing the salience of aging has been shown to be a promising strategy to promote young adults' interest in saving for retirement. However, the processes responsible for this effect are still largely unknown. We hypothesize that increased savings choices will only occur when participants are also engaged in self‐relevant thoughts about their own future. Participants were exposed to a fictitious website advertising financial products. Study 1 (n = 78; M_age = 20.87) primed age salience and future self‐relevance orthogonally and showed that priming aging only caused increases in retirement investment decisions when self‐relevance was also high. Study 2 (n = 91; M_age = 23.40) tested whether the effects of age priming were due specifically to age or to a broader focus on the future. The study confirmed that investment decision effects are specific to exposure to the aging prime and not merely priming the future. The effects were also specific to investment in retirement funds and not just depositing money in a checking account. These findings have both theoretical and practical implications for the psychology of aging and retirement planning.     

Equivalences Among Polarity Algorithms

The concept of polarity is pervasive in natural language. It relates syntax, semantics and pragmatics narrowly (Giannakidou, in: Maienborn, von Heusinger, Portner (eds.), Semantics: an international handbook of natural language meaning, De Gruyter Mouton, Berlin, 2011; Israel in The grammar of polarity: pragmatics, sensitivity, and the logic of scales, Cambridge studies in linguistics, Cambridge University Press, Cambridge, 2014), it refers to items of many syntactic categories such as nouns, verbs and adverbs. Neutral polarity items appear in affirmative and negative sentences, negative polarity items cannot appear in affirmative sentences, and positive polarity items cannot appear in negative sentences. A way of reasoning in Natural Language is through Natural Logic (van Benthem in Essays in logical semantics, vol. 29 of Studies in linguistics and philosophy, Reidel, Dordrecht, 1986; Language in action: categories, lambdas, and dynamic logic, vol. 130 of Studies in logic, Elsevier, Amsterdam, 1991). This logic is based on the concept of polarity in order to make the meaning of a sentence weaker o stronger without changing its truth value. There exist many proposals to compute polarity in the Natural Logic context, the most widely known are the ones by: van Benthem (1986, 1991), Sánchez-Valencia (Studies on natural logic and categorial grammar, Ph.D. thesis, Universiteit van Amsterdam, 1991), Dowty (Proceedings of the 4th conference on semantics and theoretical linguistics, Cornel University, CLC Publications, Rochester, 1994), and van Eijck (in: ten Cate, Zeevat (eds.), 6th international Tbilisi symposium on logic, language, and computation, Batumi, Georgia, Springer, 2007). If Natural Logic is going to be used, as an inferential mechanism between text fragments, in Natural Language Processing applications such as text summarization, question answering, and information extraction, it is a priority to know what the existing relationship among the aforementioned algorithms is; for example, to implement the most general. We show in this paper the equivalence among the analyzed algorithms, filling a gap in Natural Logic research, particularly in computing polarity, and the soundness of their algorithms.     

The Patriarchal Mind as the Ignored Root of Interpersonal and Social Pathologies

The article begins with an integrative theory of neurosis and with the notion of the “patriarchal mind,” which I conceive as the psycho-social foundation of what we call “civilisation” and proceed to characterize as a despotic and repressive activity of the father on the mother and on the child in the family, and also of an analogous relation between the intellect on the emotional and on the instinctual sub-selves in the individual mind. Next, I propose that patriarchy entails four interrelated problems: (1) violent authority; (2) the eclipse of caring; (3) the repression of instinct; and (4) the invalidation of intuition; and point out that since these are evident in our well-recognized social problems, these may be traced down to the “patriarchal complex” that in turn defines patriarchal society. Finally, I develop the idea that not only is the patriarchal mind is embodied in each of the known interpersonal or character pathologies, but that each of these pathologies contributes to the systemic and cultural presence of the patriarchal mind. The corollary of this analysis is that the healing of both our interpersonal and social pathologies will depend on the healing of the patriarchal mind, which is conceivably possible to bring about through a specially designed education oriented to the balanced development of “three-brained beings,” in whom a balance has been achieved between the intellectual, emotional, and instinctive sub-selves that constitute our mind.