全文获取类型
收费全文 | 22825篇 |
免费 | 263篇 |
国内免费 | 721篇 |
专业分类
23809篇 |
出版年
2024年 | 10篇 |
2023年 | 29篇 |
2022年 | 55篇 |
2021年 | 92篇 |
2020年 | 104篇 |
2019年 | 80篇 |
2018年 | 3552篇 |
2017年 | 2899篇 |
2016年 | 2303篇 |
2015年 | 268篇 |
2014年 | 142篇 |
2013年 | 287篇 |
2012年 | 717篇 |
2011年 | 2589篇 |
2010年 | 2689篇 |
2009年 | 1653篇 |
2008年 | 1896篇 |
2007年 | 2457篇 |
2006年 | 297篇 |
2005年 | 451篇 |
2004年 | 319篇 |
2003年 | 224篇 |
2002年 | 129篇 |
2001年 | 85篇 |
2000年 | 93篇 |
1999年 | 75篇 |
1998年 | 53篇 |
1997年 | 48篇 |
1996年 | 33篇 |
1995年 | 27篇 |
1994年 | 19篇 |
1993年 | 22篇 |
1992年 | 9篇 |
1991年 | 7篇 |
1990年 | 16篇 |
1989年 | 9篇 |
1988年 | 9篇 |
1987年 | 4篇 |
1986年 | 11篇 |
1985年 | 8篇 |
1984年 | 10篇 |
1983年 | 7篇 |
1982年 | 6篇 |
1981年 | 5篇 |
1980年 | 6篇 |
1979年 | 3篇 |
1976年 | 1篇 |
1969年 | 1篇 |
排序方式: 共有10000条查询结果,搜索用时 8 毫秒
201.
Susan W. White Anne Marie Albano Cynthia R. Johnson Connie Kasari Thomas Ollendick Ami Klin Donald Oswald Lawrence Scahill 《Clinical child and family psychology review》2010,13(1):77-90
Anxiety is a common co-occurring problem among young people with autism spectrum disorders (ASD). Characterized by deficits
in social interaction, communication problems, and stereotyped behavior and restricted interests, this group of disorders
is more prevalent than previously realized. When present, anxiety may compound the social deficits of young people with ASD.
Given the additional disability and common co-occurrence of anxiety in ASD, we developed a manual-based cognitive-behavioral
treatment program to target anxiety symptoms as well as social skill deficits in adolescents with ASD [Multimodal Anxiety
and Social Skills Intervention: MASSI]. In this paper, we describe the foundation, content, and development of MASSI. We also
summarize data on treatment feasibility based on a pilot study that implemented the intervention. 相似文献
202.
质性研究中编码者信度的多种方法考察 总被引:1,自引:0,他引:1
质性研究中检验编码者信度的方法有归类一致性指数、编码信度系数、相关系数、中位数检验、概化系数等。基于教师胜任力访谈数据集,对编码者信度考察结果表明,归类一致性指数和编码信度系数受相同编码数影响而不稳定,相关系数受数据类型制约,中位数检验受研究设计影响,概化系数则受编码者和编码项目的数量影响。研究中须合理选用。 相似文献
203.
建构水平理论(Construal level theory)认为时间能够独立地改变评价对象的建构水平,从而对对象的不同特征赋予不同的权重。个体倾向于用抽象的整体的特征表征时距远的事物,而用具体的局部的特征表征时距近的事物。空间距离不同的评价对象是否也遵循同样的规律?在考察时空距离与个人相关性的基础上,通过2(时间距离:明天和十年后)×2(空间距离:近地点和远地点)×2(特征类型:样例特征和类型特征)三因素被试间实验设计,探讨时间距离、空间距离、特征类型对态度的影响。结果发现,空间距离影响人们对事物的态度。在远空间距离水平上,时间距离对态度的影响显著,而在近空间距离水平上时间距离对态度的影响不显著;在远空间条件下,时距远的对象优先注意类型化的特征,时距近的对象优先注意样例化特征。最后,在建构水平理论框架内讨论了实验结果。 相似文献
204.
Monika Ardelt 《Journal of Happiness Studies》2016,17(5):1963-1984
Wisdom has been shown to be positively related to well-being in past cross-sectional research, but it is not clear whether wisdom affects well-being, well-being affects wisdom, or whether the association is reciprocal. This 10-month two-wave longitudinal study attempted to determine the direction of the relations between old age wisdom and physical, psychological (eudaimonic), and subjective (hedonic) well-being, using a sample of 123 older (M = 72 years) residents from a community in Florida, USA. The analyses of cross-lagged autoregressive models showed that baseline wisdom, assessed by cognitive, reflective, and compassionate (affective) dimensions of the three-dimensional wisdom scale (3D-WS), was significantly related to greater subjective well-being, mastery, purpose in life, and physical well-being at Time 2, but only baseline physical well-being was positively related to composite three-dimensional wisdom at Time 2 after controlling for baseline wisdom and well-being scores and significant control variables. The findings corroborate the hypothesis that wisdom in old age can exert a beneficial impact on physical, psychological, and subjective well-being. Helping individuals grow wiser might pay dividends in later life. 相似文献
205.
Ulrike Willinger Michaela Schmoeger Matthias Deckert Brigitte Eisenwort Benjamin Loader Annemarie Hofmair Eduard Auff 《Journal of psycholinguistic research》2017,46(5):1237-1247
Specific language impairment (SLI) comprises impairments in receptive and/or expressive language. Aim of this study was to evaluate a screening for SLI. 61 children with SLI (SLI-children, age-range 4–6 years) and 61 matched typically developing controls were tested for receptive language ability (Token Test—TT) and for intelligence (Wechsler Preschool-and-Primary-Scale-of-Intelligence—WPPSI). Group differences were analyzed using t tests, as well as direct and stepwise discriminant analyses. The predictive value of the WPPSI with respect to TT performance was analyzed using regression analyses. SLI-children performed significantly worse on both TT and WPPSI (\(p \le .0001\)). The TT alone yielded an overall classification rate of 79%, the TT and the WPPSI together yielded an overall classification rate of 80%. TT performance was significantly predicted by verbal intelligence in SLI-children and nonverbal intelligence in controls whilst WPPSI subtest arithmetic was predictive in both groups. Without further research, the Token Test cannot be seen as a valid and sufficient tool for the screening of SLI in preschool children but rather as a tool for the assessment of more general intellectual capacities. SLI-children at this age already show impairments typically associated with SLI which indicates the necessity of early developmental support or training. Token Test performance is possibly an indicator for a more general developmental factor rather than an exclusive indicator for language difficulties. 相似文献
206.
207.
Jovana Davidovic 《Ethical Theory and Moral Practice》2016,19(3):603-618
War has changed so much that it barely resembles the paradigmatic cases of armed conflict that just war theories and international humanitarian law seemed to have had in mind even a few decades ago. The changing character of war includes not only the use of new technology such as drones, but probably more problematically the changing temporal and spatial scope of war and the changing character of actors in war. These changes give rise to worries about what counts as war and thus what norms to use in evaluating a particular conflict. In this paper, I develop an argument that the changing character of war gives us reasons to take reductionist revisions of just war theory seriously. By reductionist theories of war I mean those revisions within the just war tradition that suggest that we can use ordinary peacetime interpersonal analyses of moral responsibility and liability to harm to decide what justice requires in times of war. 相似文献
208.
Esther Hess 《American journal of psychoanalysis》2018,78(2):137-158
This article considers the meaning and significance of authority, and its relevance to the transference process, within the framework of psychotherapy in the orthodox Jewish (Haredi) community in Israel. In this community, deeply-rooted habits of obedience to the commandments of the Torah and the authority of the Rabbi are integral to maintaining an orthodox way of life. Clinical vignettes with Haredi patients are presented to illustrate the complexities that arise when both patient and therapist belong to the orthodox community, and highlight the authority-related issues that are central to the therapy. This combination of factors requires a sensitive and finely-tuned approach which will enable the therapist to maintain the treatment framework while still accommodating the orthodox way of life. 相似文献
209.
Kalina Yordanova 《American journal of psychoanalysis》2018,78(1):47-62
What psychological response does war and forced displacement evoke in victims? How do survivors of war communicate their experiences to their children? Finally, what culture does the psychological response to loss shape? Using data collected through interviews, psychological consultations, and children’s drawings from two sources—the ongoing Syrian civil war and the Bosnian war of 1992–1995, this paper suggests that the experience of the war generation becomes the organizing axis of their identity and that of their children. It seeks to demonstrate that survivor parents communicate their experience of loss through gesture, act, and object rather than through a coherent narrative. Whereas survivor children use metaphoric and metonymic readings of their parents’ everyday performance in order to construct meaning and form their identities as descendants of a given family. This paper argues that such an identity is characterized by ambivalence towards the self and towards others, melancholic longing for an idealized pre-war past, and the impossibility of letting it go. 相似文献
210.
Raluca Soreanu 《American journal of psychoanalysis》2018,78(4):421-444
The present paper starts from the reflection that there is a curious “phenomenological gap” in psychoanalysis when it comes to processes of splitting and to describing the “life” of psychic fragments resulting from processes of splitting. In simpler terms, we are often in a position to lack a precise understanding of what is being split and how the splitting occurs. I argue that although Melanie Klein’s work is often engaged when talking of splitting (particularly through discussions on identification, projection and projective identification), there are some important phenomenological opacities in her construction. I show that by orchestrating a dialogue between Melanie Klein and Sándor Ferenczi, we arrive at a fuller and more substantive conception of psychic splitting and of the psychic life of fragments which are the result of splitting. This is even more meaningful because there are some unacknowledged genealogical connections between Ferenczian concepts and Kleinian concepts, which I here explore. While with Klein we remain in the domain of “good” and “bad” objects—polarised objects which are constantly split and projected—with Ferenczi we are able to also give an account of complicated forms of imitation producing psychic fragments and with a “dark” side of identification, which he calls “identification with the aggressor”. While attempting to take steps toward imagining a dialogue between Klein and Ferenczi, I note a certain silent “Ferenczian turn” in a late text by Melanie Klein, “On the Development of Mental Functioning”, written in 1958. In particular, I reflect on her reference to some “terrifying figures” of the psyche, which cannot be accounted for simply as the persecutory parts of the super-ego but are instead more adequately read as more enigmatic and more primitive psychic fragments, resulting from processes of splitting. 相似文献